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Selected Verse: 1 Corinthians 4:8 - Strong Concordance
| Verse |
Translation |
Text |
| 1Co 4:8 |
Strong Concordance |
Now [2235] ye are [2075] full [2880], now [2235] ye are rich [4147], ye have reigned as kings [936] without [5565] us [2257]: and [2532] I would to God [3785] [1065] ye did reign [936], that [2443] we [2249] also [2532] might reign with [4821] you [5213]. |
| |
King James |
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Irony. Translate, "Already ye are filled full (with spiritual food), already ye are rich, ye have seated yourselves upon your throne as kings, without us." The emphasis is on "already" and "without us"; ye act as if ye needed no more to "hunger and thirst after righteousness," and as if already ye had reached the "kingdom" for which Christians have to strive and suffer. Ye are so puffed up with your favorite teachers, and your own fancied spiritual attainments in knowledge through them, that ye feel like those "filled full" at a feast, or as a "rich" man priding himself in his riches: so ye feel ye can now do "without us," your first spiritual fathers (Co1 4:15). They forgot that before the "kingdom" and the "fulness of joy," at the marriage feast of the Lamb, must come the cross, and suffering, to every true believer (Ti2 2:5, Ti2 2:11-12). They were like the self-complacent Laodiceans (Rev 3:17; compare Hos 12:8). Temporal fulness and riches doubtless tended in some cases at Corinth, to generate this spiritual self-sufficiency; the contrast to the apostle's literal "hunger and thirst" (Co1 4:11) proves this.
I would . . . ye did reign--Translate, "I would indeed," &c. I would truly it were so, and that your kingdom had really begun.
that we also might reign with you-- (Co2 12:14). "I seek not yours, but you." Your spiritual prosperity would redound to that of us, your fathers in Christ (Co1 9:23). When you reach the kingdom, you shall be our "crown of rejoicing, in the presence of our Lord Jesus" (Th1 2:19). |
| Notes on the Bible, by Albert Barnes, [1834] |
Now ye are full - It is generally agreed that this is spoken in irony, and that it is an indignant sarcasm uttered against the false and self-confident teachers in Corinth. The design is to contrast them with the apostles; to show how self-confident and vain the false teachers were, and how laborious and self-denying the apostles were; and to show to them how little claim they had to authority in the church, and the real claim which the apostles had from their self-denials and labors. The whole passage is an instance of most pungent and cutting sarcasm, and shows that there may be occasions when irony may be proper, though it should be rare. An instance of cutting irony occurs also in regard to the priests of Baal, in Kg1 18:27. The word translated "ye are full" (κεκορεσμένοι kekoresmenoi) occurs only here, and in Act 27:38, "And when they had eaten enough." It is usually applied to a feast, and denotes those who are satiated or satisfied. So here it means, "You think' you have enough. You are satisfied with your conviction of your own knowledge, and do not feel your need of anything more."
Ye are rich - This is presenting the same idea in a different form. "You esteem yourselves to be rich in spiritual gifts, and graces, so that you do not feel the necessity of any more."
Ye have reigned as kings - This is simply carrying forward the idea before stated; but in the form of a climax. The first metaphor is taken from persons "filled with food;" the second from those who are so rich that they do not feel their lack of more; the third from those who are raised to a throne, the highest elevation, where there was nothing further to be reached or desired. And the phrase means, that they had been fully satisfied with their condition and attainments, with their knowledge and power, that they lived like rich men and princes - revelling, as it were, on spiritual enjoyments, and disdaining all foreign influence, and instruction, and control.
Without us - Without our counsel and instruction. You have taken the whole management of matters on yourselves without any regard to our advice or authority. You did not feel your need of our aid; and you did not regard our authority. You supposed you could get along as well without us as with us.
And I would to God ye did reign - Many interpreters have understood this as if Paul had really expressed a wish that they were literal princes, that they might afford protection to him in his persecution and troubles. Thus, Grotius, Whitby, Locke, Rosemuller, and Doddridge. But the more probable interpretation is, that Paul here drops the irony, and addresses them in a sober, earnest manner. It is the expression of a wish that they were as truly happy and blessed as they thought themselves to be. "I wish that you were so abundant in all spiritual improvements; I wish that you had made such advances that you could be represented as full, and as rich, and as princes, needing nothing, that when I came I might have nothing to do but to partake of your joy." So Calvin, Lightfoot, Bloomfield. It implies:
(1) A wish that they were truly happy and blessed;
(2) A doubt implied whether they were then so; and,
(3) A desire on the part of Paul to partake of their real and true joy, instead of being compelled to come to them with the language of rebuke and admonition; see Co1 4:19, Co1 4:21. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Now ye are full
"Already are ye filled; already are ye become rich."
Contrast (Co1 4:9-12); (Pe1 1:4). |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Now ye are full (ἤδη κεκορεσμένοι ἐστέ)
Rev., better, filled. Ironical contrast between their attitude and that of the apostle in Co1 4:3, Co1 4:4. We are hungering for further revelations; ye are already filled without waiting for the Lord's coming.
Ye have reigned (ἐβασιλεύσατε)
American Rev., better, ye have come to reign; attained to dominion, that kingship which will be bestowed on Christians only at Christ's coming.
Without us
Though it is through us that you are Christians at all. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Now ye are full - The Corinthians abounded with spiritual gifts; and so did the apostles: but the apostles, by continual want and sufferings, were kept from self - complacency. The Corinthians suffering nothing, and having plenty of all things, were pleased with and applauded themselves; and they were like children who, being raised in the world, disregard their poor parents. Now ye are full, says the apostle, in a beautiful gradation, ye are rich, ye have reigned as kings - A proverbial expression, denoting the most splendid and plentiful circumstances. Without any thought of us. And I would ye did reign - In the best sense: I would ye had attained the height of holiness. That we might reign with you - Having no more sorrow on your account, but sharing in your happiness. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Now ye - Corinthians are full of secular wisdom; now ye are rich, both in wealth and spiritual gifts; (Co1 14:26): ye have reigned as kings, flourishing in the enjoyment of these things, in all tranquillity and honor; without any want of us: and I would to God ye did reign, in deed, and not in conceit only, that we also, poor, persecuted, and despised apostles, might reign with you. - Whitby.
Though this paraphrase appears natural, yet I am of opinion that the apostle here intends a strong irony; and one which, when taken in conjunction with what he had said before, must have stung them to the heart. It is not an unusual thing for many people to forget, if not despise, the men by whom they were brought to the knowledge of the truth; and take up with others to whom, in the things of God, they owe nothing. Reader, is this thy case? |
19 For [1063] what [5101] is our [2257] hope [1680], or [2228] joy [5479], or [2228] crown [4735] of rejoicing [2746]? [2228] Are not [3780] even [2532] ye [5210] in the presence [1715] of our [2257] Lord [2962] Jesus [2424] Christ [5547] at [1722] his [846] coming [3952]?
23 And [1161] this [5124] I do [4160] for [1223] the gospel's [2098] sake [1223], that [2443] I might be [1096] partaker [4791] thereof [846] with [4791] you.
14 Behold [2400], the third time [5154] I am [2192] ready [2093] to come [2064] to [4314] you [5209]; and [2532] I will [2655] not [3756] be burdensome [2655] to you [5216]: for [1063] I seek [2212] not [3756] yours [5216], but [235] you [5209]: for [1063] the children [5043] ought [3784] not [3756] to lay up [2343] for the parents [1118], but [235] the parents [1118] for the children [5043].
11 Even [891] unto this present [737] hour [5610] we [3983] both [2532] hunger [3983], and [2532] thirst [1372], and [2532] are naked [1130], and [2532] are buffeted [2852], and [2532] have no certain dwellingplace [790];
8 And Ephraim [0669] said [0559], Yet I am become rich [06238], I have found me out [04672] substance [0202]: in all my labours [03018] they shall find [04672] none iniquity [05771] in me that were sin [02399].
17 Because [3754] thou sayest [3004], [3754] I am [1510] rich [4145], and [2532] increased with goods [4147], and [2532] have [2192] need [5532] of nothing [3762]; and [2532] knowest [1492] not [3756] that [3754] thou [4771] art [1488] wretched [5005], and [2532] miserable [1652], and [2532] poor [4434], and [2532] blind [5185], and [2532] naked [1131]:
11 It is a faithful [4103] saying [3056]: For [1063] if [1487] we be dead with [4880] him, we shall [4800] also [2532] live with [4800] him:
12 If [1487] we suffer [5278], we shall [4821] also [2532] reign with [4821] him: if [1487] we deny [720] him, he also [2548] will deny [720] us [2248]:
5 And [1161] if [1437] a man [5100] also [2532] strive [118] for masteries, yet is he [4737] not [3756] crowned [4737], except [3362] he strive [118] lawfully [3545].
15 For [1063] though [1437] ye have [2192] ten thousand [3463] instructors [3807] in [1722] Christ [5547], yet [235] have ye not [3756] many [4183] fathers [3962]: for [1063] in [1722] Christ [5547] Jesus [2424] I [1473] have begotten [1080] you [5209] through [1223] the gospel [2098].
21 What [5101] will ye [2309]? shall I come [2064] unto [4314] you [5209] with [1722] a rod [4464], or [2228] in [1722] love [26], and [5037] in the spirit [4151] of meekness [4236]?
19 But [1161] I will come [2064] to [4314] you [5209] shortly [5030], if [1437] the Lord [2962] will [2309], and [2532] will know [1097], not [3756] the speech [3056] of them which are puffed up [5448], but [235] the power [1411].
38 And [1161] when they had eaten [5160] enough [2880], they lightened [2893] the ship [4143], and cast out [1544] the wheat [4621] into [1519] the sea [2281].
27 And it came to pass at noon [06672], that Elijah [0452] mocked [02048] them, and said [0559], Cry [07121] aloud [01419] [06963]: for he is a god [0430]; either he is talking [07879], or he is pursuing [07873], or he is in a journey [01870], or peradventure [0194] he sleepeth [03463], and must be awaked [03364].
4 To [1519] an inheritance [2817] incorruptible [862], and [2532] undefiled [283], and [2532] that fadeth not away [263], reserved [5083] in [1722] heaven [3772] for [1519] you [5209],
9 For [1063] I think [1380] that [3754] God [2316] hath set forth [584] us [2248] the apostles [652] last [2078], as [5613] it were appointed to death [1935]: for [3754] we are made [1096] a spectacle [2302] unto the world [2889], and [2532] to angels [32], and [2532] to men [444].
10 We [2249] are fools [3474] for [1223] Christ's [5547] sake [1223], but [1161] ye [5210] are wise [5429] in [1722] Christ [5547]; we [2249] are weak [772], but [1161] ye [5210] are strong [2478]; ye [5210] are honourable [1741], but [1161] we [2249] are despised [820].
11 Even [891] unto this present [737] hour [5610] we [3983] both [2532] hunger [3983], and [2532] thirst [1372], and [2532] are naked [1130], and [2532] are buffeted [2852], and [2532] have no certain dwellingplace [790];
12 And [2532] labour [2872], working [2038] with our own [2398] hands [5495]: being reviled [3058], we bless [2127]; being persecuted [1377], we suffer it [430]:
4 For [1063] I know [4894] nothing [3762] by myself [1683]; yet [235] am I [1344] not [3756] hereby [1722] [5129] justified [1344]: but [1161] he that judgeth [350] me [3165] is [2076] the Lord [2962].
3 But [1161] with me [1698] it is [2076] a very small thing [1519] [1646] that [2443] I should be judged [350] of [5259] you [5216], or [2228] of [5259] man's [442] judgment [2250]: yea [235], I judge [350] not [3761] mine own self [1683].
26 How [5101] is it [2076] then [3767], brethren [80]? when [3752] ye come together [4905], every one [1538] of you [5216] hath [2192] a psalm [5568], hath [2192] a doctrine [1322], hath [2192] a tongue [1100], hath [2192] a revelation [602], hath [2192] an interpretation [2058]. Let [1096] all things [3956] be done [1096] unto [4314] edifying [3619].