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Selected Verse: 1 Corinthians 10:27 - Strong Concordance

Verse	Translation	Text
1Co 10:27	Strong Concordance	[1161] If any [1536] of them that believe not [571] bid [2564] you [5209] to a feast, and [2532] ye be disposed [2309] to go [4198]; whatsoever [3956] is set before [3908] you [5213], eat [2068], asking [350] no [3367] question [350] for [1223] conscience [4893] sake [1223].
	King James	If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
ye be disposed to go--tacitly implying, they would be as well not to go, but yet not forbidding them to go (Co1 10:9) [GROTIUS]. The feast is not an idol feast, but a general entertainment, at which, however, there might be meat that had been offered to an idol. for conscience' sake--(See on Co1 10:25).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

ye be disposed to go--tacitly implying, they would be as well not to go, but yet not forbidding them to go (Co1 10:9) [GROTIUS]. The feast is not an idol feast, but a general entertainment, at which, however, there might be meat that had been offered to an idol.

for conscience' sake--(See on Co1 10:25).

Notes on the Bible, by Albert Barnes, [1834]
If any of them that believe not - That are not Christians; that are still pagans. Bid you to a feast - Evidently not a feast in the temple of an idol, but at his own house. If he asks you to partake of his hospitality. And ye be disposed to go - Greek, "And you will to go." It is evidently implied here that it would be not improper to go. The Saviour accepted such invitations to dine with the Pharisees (see the note at Luk 11:37); and Christianity is not designed to abolish the courtesies of social life; or to break the bonds of contact; or to make people misanthropes or hermits. It allows and cultivates, under proper Christian restraints, the contact in society which will promote the comfort of people, and especially that which may extend the usefulness of Christians. It does not require, therefore, that we should withdraw from social life, or regard as improper the courtesies of society; see the note at Co1 5:10. Whatsoever is set before you ... - Whether it has been offered in sacrifice or not; for so the connection requires us to understand it. Eat - This should be interpreted strictly. The apostle says "eat," not "drink;" and the principle will not authorize us to "drink" whatever is set before us, asking no questions for conscience sake; for while it was matter of indifference in regard to eating, whether the meat had been sacrificed to idols or not, it is not a matter of indifference whether a man may drink intoxicating liquor. That is a point on which the "conscience" should have much to do; and on which its honest decisions, and the will of the Lord, should be faithfully and honestly regarded.

Notes on the Bible, by Albert Barnes, [1834]

If any of them that believe not - That are not Christians; that are still pagans.

Bid you to a feast - Evidently not a feast in the temple of an idol, but at his own house. If he asks you to partake of his hospitality.

And ye be disposed to go - Greek, "And you will to go." It is evidently implied here that it would be not improper to go. The Saviour accepted such invitations to dine with the Pharisees (see the note at Luk 11:37); and Christianity is not designed to abolish the courtesies of social life; or to break the bonds of contact; or to make people misanthropes or hermits. It allows and cultivates, under proper Christian restraints, the contact in society which will promote the comfort of people, and especially that which may extend the usefulness of Christians. It does not require, therefore, that we should withdraw from social life, or regard as improper the courtesies of society; see the note at Co1 5:10.

Whatsoever is set before you ... - Whether it has been offered in sacrifice or not; for so the connection requires us to understand it.

Eat - This should be interpreted strictly. The apostle says "eat," not "drink;" and the principle will not authorize us to "drink" whatever is set before us, asking no questions for conscience sake; for while it was matter of indifference in regard to eating, whether the meat had been sacrificed to idols or not, it is not a matter of indifference whether a man may drink intoxicating liquor. That is a point on which the "conscience" should have much to do; and on which its honest decisions, and the will of the Lord, should be faithfully and honestly regarded.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
If any - bid you to a feast - The apostle means any common meal, not an idol festival; for to such no Christian could lawfully go. Whatsoever is set before you, eat - Do not act as the Jews generally do, torturing both themselves and others with questions, such as those mentioned in Co1 10:26.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

If any - bid you to a feast - The apostle means any common meal, not an idol festival; for to such no Christian could lawfully go.

Whatsoever is set before you, eat - Do not act as the Jews generally do, torturing both themselves and others with questions, such as those mentioned in Co1 10:26.

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