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Selected Verse: 1 Corinthians 1:21 - Strong Concordance
| Verse |
Translation |
Text |
| 1Co 1:21 |
Strong Concordance |
For [1063] after [1894] that in [1722] the wisdom [4678] of God [2316] the world [2889] by [1223] wisdom [4678] knew [1097] not [3756] God [2316], it pleased [2106] God [2316] by [1223] the foolishness [3472] of preaching [2782] to save [4982] them that believe [4100]. |
| |
King James |
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
after that--rather, "whereas."
in the wisdom of God--in the wise arrangement of God.
world by wisdom--rather, "by its wisdom," or "its philosophy" (Joh 1:10; Rom 1:28).
knew not God--whatever other knowledge it attained (Act 17:23, Act 17:27). The deistic theory that man can by the light of nature discover his duty to God, is disproved by the fact that man has never discovered it without revelation. All the stars and moon cannot make it day; that is the prerogative of the sun. Nor can nature's highest gifts make the moral day arise; that is the office of Christ. Even the Jew missed this knowledge, in so far as he followed after mere carnal world wisdom.
it pleased God--Paul refers to Jesus' words (Luk 10:21).
by the foolishness of preaching--by that preaching which the world (unbelieving Jews and Gentiles alike) deem foolishness.
save them that believe-- (Rom 1:16). |
| Notes on the Bible, by Albert Barnes, [1834] |
For after that - ἐπειδὴ epeidē. Since, or seeing that it is true that the world by wisdom knew not God. After all the experience of the world it was ascertained that human beings would never by their own wisdom come to the true knowledge of God, and it pleased him to devise another plan for salvation.
In the wisdom of God - This phrase is susceptible of two interpretations:
(1) The first makes it refer to "the wisdom of God" evinced in the works of creation - the demonstration of his existence and attributes found there, and, according to that, the apostle means to say, that the world by a survey of the works of God did not know him; or were, notwithstanding those works, in deep darkness. This interpretation is adopted by most commentators - by Lightfoot, Rosenmuller, Grotius, Calvin, etc. According to this interpretation, the word ἐν en (in) is to be translated "by" or "through."
(2) a second interpretation makes it refer to the wise arrangement or government of God, by which this was permitted. "For when, by the wise arrangement or government of God; after a full and fair trial of the native, unaided powers of man, it was ascertained that the true knowledge of God would not be arrived at by man, it pleased him," etc. This appears to be the correct interpretation, because it is the most obvious one, and because it suits the connection best. It is, according to this, a reason why God introduced a new method of saving people. This may be said to have been accomplished by a plan of God, which was wise, because:
(1) It was desirable that the powers of man should be fully tried before the new plan was introduced, in order to show that it was not dependent on human wisdom, that it was not originated by man, and that there was really need of such an interposition.
(2) because sufficient time had been furnished to make the experiment. An opportunity had been given for four thousand years, and still it had failed.
(3) because the experiment had been made in the most favorable circumstances. The human faculties had had time to ripen and expand; one generation had had an opportunity of profiting by the observation of its predecessor; and the most mighty minds had been brought to boar on the subject. If the sages of the east, and the profound philosophers of the west, had not been able to come to the true knowledge of God, it was in vain to hope that more profound minds could be brought to bear on it, or that more careful investigation would be bestowed on it. The experiment had been fairly made, and the result was before the world; see the notes at Rom. 1.
The world - The people of the world; particularly the philosophers of the world.
By wisdom - By their own wisdom, or by the united investigations of the works of nature.
Knew not God - Obtained not a true knowledge of him. Some denied his existence; some represented him under the false and abominable forms of idol worship; some ascribed to him horrid attributes; all showed that they had no true acquaintance with a God of purity, with a God who could pardon sin, or whose worship conduced to holiness of life; see the notes at Rom. 1.
It pleased God - God was disposed, or well pleased. The plan of salvation originated in his good pleasure, and was such as his wisdom approved. God chose this plan, so unlike all the plans of human beings.
By the foolishness of preaching - Not "by foolish preaching," but by the preaching of the cross, which was regarded as foolish and absurd by the people of the world. The plan is wise, but it has been esteemed by the mass of people, and was particularly so esteemed by the Greek philosophers, to be egregiously foolish and ridiculous; see the note at Co1 1:18.
To save them that believe - That believe in the Lord Jesus Christ; see the note at Mar 16:16. This was the speciality and essence of the plan of God, and this has appeared to the mass of people to be a plan devoid of wisdom and unworthy of God. The preaching of the cross which is thus esteemed foolishness, is made the means of saving them, because it sets forth God's only plan of mercy, and states the way in which lost sinners may become reconciled to God. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
After that (ἐπειδὴ)
Rev., correctly, seeing that.
By wisdom (διὰ τῆς σοφίας)
Better, as Rev., giving the force of the article, "through its wisdom."
Preaching (κηρύγματος)
Not the act, but the substance of preaching. Compare Co1 1:23.
To save (σῶσαι)
The word was technically used in the Old Testament of deliverance at the Messiah's coming; of salvation from the penalties of the messianic judgment, or from the evils which obstruct the messianic deliverance. See Joe 2:32; Mat 1:21; compare Act 2:40. Paul uses it in the ethical sense, to make one a partaker of the salvation which is through Christ. Edwards calls attention to the foregleam of this christian conception of the word in the closing paragraph of Plato's "Republic:" "And thus, Glaucon, the tale has been saved, and has not perished, and will save (σώσειεν) us if we are obedient to the word spoken, and we shall pass safely over the river of forgetfulness and our soul will not be defiled." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For since in the wisdom of God - According to his wise disposals, leaving them to make the trial. The world - Whether Jewish or gentile, by all its boasted wisdom knew not God - Though the whole creation declared its Creator, and though he declared himself by all the prophets; it pleased God, by a way which those who perish count mere foolishness, to save them that believe. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For after that in the wisdom of God - Dr. Lightfoot observes, "That σοφια του Θεου, the wisdom of God, is not to be understood of that wisdom which had God for its author, but that wisdom which had God for its object. There was, among the heathen, σοφια της φυσεως, wisdom about natural things, that is, philosophy; and σοφια του Θεου, wisdom about God; that is, divinity. But the world in its divinity could not, by wisdom, know God." The plain meaning of this verse is, that the wise men of the world, especially the Greek philosophers, who possessed every advantage that human nature could have, independently of a Divine revelation, and who had cultivated their minds to the uttermost, could never, by their learning, wisdom, and industry, find out God; nor had the most refined philosophers among them just and correct views of the Divine nature, nor of that in which human happiness consists. The work of Lucretius, De Natura Rerum, and the work of Cicero, De Natura Deorum, are incontestable proofs of this. Even the writings of Plato and Aristotle have contributed little to remove the veil which clouded the understanding of men. No wisdom but that which came from God could ever penetrate and illuminate the human mind.
By the foolishness of preaching - By the preaching of Christ crucified, which the Gentiles termed μωρια, foolishness, in opposition to their own doctrines, which they termed σοφια, wisdom. It was not by the foolishness of preaching, literally, nor by the foolish preaching, that God saved the world; but by that Gospel which they called μωρια, foolishness; which was, in fact, the wisdom of God, and also the power of God to the salvation of them that believed. |
16 For [1063] I am [1870] not [3756] ashamed [1870] of the gospel [2098] of Christ [5547]: for [1063] it is [2076] the power [1411] of God [2316] unto [1519] salvation [4991] to every one [3956] that believeth [4100]; to the Jew [2453] first [4412], and [5037] also [2532] to the Greek [1672].
21 In [1722] that [846] hour [5610] Jesus [2424] rejoiced in [21] spirit [4151], and [2532] said [2036], I thank [1843] thee [4671], O Father [3962], Lord [2962] of heaven [3772] and [2532] earth [1093], that [3754] thou hast hid [613] these things [5023] from [575] the wise [4680] and [2532] prudent [4908], and [2532] hast revealed [601] them [846] unto babes [3516]: even so [3483], Father [3962]; for [3754] so [3779] it seemed [1096] good [2107] in [1715] thy [4675] sight [1715].
27 That they should seek [2212] the Lord [2962], if [1487] haply [686] they might feel [5584] after him [846], and [2532] find him [2147], though [2544] he be [5225] not [3756] far [3112] from [575] every [1538] one [1520] of us [2257]:
23 For [1063] as I passed by [1330], and [2532] beheld [333] your [5216] devotions [4574], [2532] I found [2147] an altar [1041] with this [1722] [3739] inscription [1924], TO THE UNKNOWN [57] GOD [2316]. Whom [3739] therefore [3767] ye ignorantly [50] worship [2151], him [5126] declare [2605] I [1473] unto you [5213].
28 And [2532] even as [2531] they did [1381] not [3756] like [1381] to retain [2192] God [2316] in [1722] their knowledge [1922], God [2316] gave [3860] them [846] over [3860] to [1519] a reprobate [96] mind [3563], to do [4160] those things which are [2520] not [3361] convenient [2520];
10 He was [2258] in [1722] the world [2889], and [2532] the world [2889] was made [1096] by [1223] him [846], and [2532] the world [2889] knew [1097] him [846] not [3756].
16 He that believeth [4100] and [2532] is baptized [907] shall be saved [4982]; but [1161] he that believeth not [569] shall be damned [2632].
18 For [1063] the preaching [3056] of the cross [4716] is [2076] to them [3303] that perish [622] foolishness [3472]; but [1161] unto us [2254] which are saved [4982] it is [2076] the power [1411] of God [2316].
40 And [5037] with many [4119] other [2087] words [3056] did he testify [1263] and [2532] exhort [3870], saying [3004], Save yourselves [4982] from [575] this [5026] untoward [4646] generation [1074].
21 And [1161] she shall bring forth [5088] a son [5207], and [2532] thou shalt call [2564] his [846] name [3686] JESUS [2424]: for [1063] he [846] shall save [4982] his [846] people [2992] from [575] their [846] sins [266].
32 And it shall come to pass, that whosoever shall call [07121] on the name [08034] of the LORD [03068] shall be delivered [04422]: for in mount [02022] Zion [06726] and in Jerusalem [03389] shall be deliverance [06413], as the LORD [03068] hath said [0559], and in the remnant [08300] whom the LORD [03068] shall call [07121].
23 But [1161] we [2249] preach [2784] Christ [5547] crucified [4717], unto the Jews [2453] a stumblingblock [3303] [4625], and [1161] unto the Greeks [1672] foolishness [3472];