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Selected Verse: Romans 8:34 - Strong Concordance

Verse	Translation	Text
Ro 8:34	Strong Concordance	Who [5101] is he that condemneth [2632]? It is Christ [5547] that died [599], yea [1161] rather [3123] [2532], that is risen again [1453], who [3739] is [2076] even [2532] at [1722] the right hand [1188] of God [2316], who [3739] also [2532] maketh intercession [1793] for [5228] us [2257].
	King James	Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
yea rather, that is risen again--to make good the purposes of His death. Here, as in some other cases, the apostle delightfully corrects himself (see Gal 4:9; and see on Rom 1:12); not meaning that the resurrection of Christ was of more saving value than His death, but that having "put away sin by the sacrifice of Himself"--which though precious to us was to Him of unmingled bitterness--it was incomparably more delightful to think that He was again alive, and living to see to the efficacy of His death in our behalf. who is even--"also" at the right hand of God--The right hand of the king was anciently the seat of honor (compare Sa1 20:25; Kg1 2:19; Psa 45:9), and denoted participation in the royal power and glory (Mat 20:21). The classical writings contain similar allusions. Accordingly Christ's sitting at the right hand of God--predicted in Psa 110:1, and historically referred to in Mar 16:19; Act 2:33; Act 7:56; Eph 1:20; Col 3:1; Pe1 3:22; Rev 3:21 --signifies the glory of the exalted Son of man, and the power in the government of the world in which He participates. Hence it is called "sitting on the right hand of Power" (Mat 26:64), and "sitting on the right hand of the Majesty on high" (Heb 1:3) [PHILIPPI]. who also maketh intercession for us--using all His boundless interest with God in our behalf. This is the top of the climax. "His Session at God's right hand denotes His power to save us; His Intercession, His will to do it" [BENGEL]. But how are we to conceive of this intercession? Not certainly as of one pleading "on bended knees and with outstretched arms," to use the expressive language of CALVIN. But yet, neither is it merely a figurative intimation that the power of Christ's redemption is continually operative [THOLUCK], or merely to show the fervor and vehemence of His love for us [CHRYSOSTOM]. It cannot be taken to mean less than this: that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which He spoke as from within the veil (see on Joh 17:11-12): "Father, I WILL that they also whom Thou hast given Me be with Me where I am" (see on Joh 17:24). But in what form this will is expressed is as undiscoverable as it is unimportant.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

yea rather, that is risen again--to make good the purposes of His death. Here, as in some other cases, the apostle delightfully corrects himself (see Gal 4:9; and see on Rom 1:12); not meaning that the resurrection of Christ was of more saving value than His death, but that having "put away sin by the sacrifice of Himself"--which though precious to us was to Him of unmingled bitterness--it was incomparably more delightful to think that He was again alive, and living to see to the efficacy of His death in our behalf.

who is even--"also"

at the right hand of God--The right hand of the king was anciently the seat of honor (compare Sa1 20:25; Kg1 2:19; Psa 45:9), and denoted participation in the royal power and glory (Mat 20:21). The classical writings contain similar allusions. Accordingly Christ's sitting at the right hand of God--predicted in Psa 110:1, and historically referred to in Mar 16:19; Act 2:33; Act 7:56; Eph 1:20; Col 3:1; Pe1 3:22; Rev 3:21 --signifies the glory of the exalted Son of man, and the power in the government of the world in which He participates. Hence it is called "sitting on the right hand of Power" (Mat 26:64), and "sitting on the right hand of the Majesty on high" (Heb 1:3) [PHILIPPI].

who also maketh intercession for us--using all His boundless interest with God in our behalf. This is the top of the climax. "His Session at God's right hand denotes His power to save us; His Intercession, His will to do it" [BENGEL]. But how are we to conceive of this intercession? Not certainly as of one pleading "on bended knees and with outstretched arms," to use the expressive language of CALVIN. But yet, neither is it merely a figurative intimation that the power of Christ's redemption is continually operative [THOLUCK], or merely to show the fervor and vehemence of His love for us [CHRYSOSTOM]. It cannot be taken to mean less than this: that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which He spoke as from within the veil (see on Joh 17:11-12): "Father, I WILL that they also whom Thou hast given Me be with Me where I am" (see on Joh 17:24). But in what form this will is expressed is as undiscoverable as it is unimportant.

Notes on the Bible, by Albert Barnes, [1834]
Who is he that condemneth? - Who shall pass sentence of condemnation, and consign to perdition? The function of passing sentence of condemnation on people shall pertain to Christ, the judge of quick and dead, and the apostle proceeds to say that it was certain that he would not condemn the elect of God. They were therefore secure. It is Christ that died - Or as it may be rendered, "Shall Christ who has died, condemn them?" The argument here is, that as Christ died to save them, and not to destroy them, he will not condemn them. His death for them is a security that he will not condemn them. As he died to save them, and as they have actually embraced his salvation, there is the highest security that he will not condemn them. This is the first argument for their security from the death of Christ. Yea rather, that is risen again - This is a second consideration for their security from his work. "He rose for their justification" (Note, Rom 4:25); and as this was the object which he had in view, it follows that he will not condemn them. Who is even at the right hand of God - Invested with power, and dignity, and authority in heaven. This is a third consideration to show that Christ will not condemn us, and that Christians are secure. He is clothed with power; he is exalted to honor; he is placed at the head of all things. And this solemn enthronement and investiture with power over the universe, is with express reference to the salvation of his church and people; Mat 28:18-19; Joh 17:2; Eph 1:20-23. The Christian is, therefore, under the protection of Christ, and is secure from being condemned by him. Who also maketh intercession for us - Note, Rom 8:26. Who pleads our cause; who aids and assists us; who presents our interests before the mercy-seat in the heavens. For this purpose he ascended to heaven; Heb 7:25. This is the fourth consideration which the apostle urges for the security of Christians drawn from the work of Christ. By all these, he argues their complete security from being subject to condemnation by him who shall pronounce the doom of all mankind, and therefore their complete safety in the day of judgment. Having the Judge of all for our friend, we are safe.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Rather (μᾶλλον) "Our faith should rest on Christ's death. but it should rather also so far progress as to lean on His resurrection, dominion, and second coming" (Bengel). "From the representations of the dead Christ the early believers shrank as from an impiety. To them He was the living, not the dead Christ - the triumphant, the glorified, the infinite, - not the agonized Christ in that one brief hour and power of darkness which was but the spasm of an eternal glorification" (Farrar, "Lives of the Fathers," i. 14).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Yea rather, that is risen - Our faith should not stop at his death, but be exercised farther on his resurrection, kingdom, second coming. Who maketh intercession for us - Presenting there his obedience, his sufferings, his prayers, and our prayers sanctified through him.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Who is even at the right hand of God - To which he has exalted our human nature, which he took in conjunction with his Divinity; and there he maketh intercession for us - manages all the concerns of his own kingdom in general, and of every member of his Church in particular.

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²⁴ Father [3962], I will [2309] that [2443] they also [2548], whom [3739] thou hast given [1325] me [3427], be [5600] with [3326] me [1700] where [3699] I [1473] am [1510]; that [2443] they may behold [2334] my [1699] glory [1391], which [3739] thou hast given [1325] me [3427]: for [3754] thou lovedst [25] me [3165] before [4253] the foundation [2602] of the world [2889].

¹¹ And [2532] now [3765] I am [1510] no more [3765] in [1722] the world [2889], but [2532] these [3778] are [1526] in [1722] the world [2889], and [2532] I [1473] come [2064] to [4314] thee [4571]. Holy [40] Father [3962], keep [5083] through [1722] thine own [4675] name [3686] those [846] whom [3739] thou hast given [1325] me [3427], that [2443] they may be [5600] one [1520], as [2531] we [2249] are.
¹² While [3753] I was [2252] with [3326] them [846] in [1722] the world [2889], I [1473] kept [5083] them [846] in [1722] thy [4675] name [3686]: those that [3739] thou gavest [1325] me [3427] I have kept [5442], and [2532] none [3762] of [1537] them [846] is lost [622], but [1508] the son [5207] of perdition [684]; that [2443] the scripture [1124] might be fulfilled [4137].

³ Who [3739] being [5607] the brightness [541] of his glory [1391], and [2532] the express image [5481] of his [846] person [5287], and [5037] upholding [5342] all things [3956] by the word [4487] of his [846] power [1411], when he had [4160] [2512] by [1223] himself [1438] purged [4160] [2512] our [2257] sins [266], sat down [2523] on [1722] the right hand [1188] of the Majesty [3172] on [1722] high [5308];

⁶⁴ Jesus [2424] saith [3004] unto him [846], Thou [4771] hast said [2036]: nevertheless [4133] I say [3004] unto you [5213], Hereafter [737] [575] shall ye see [3700] the Son [5207] of man [444] sitting [2521] on [1537] the right hand [1188] of power [1411], and [2532] coming [2064] in [1909] the clouds [3507] of heaven [3772].

²¹ To him [846] that overcometh [3528] will I grant [1325] to sit [2523] with [3326] me [1700] in [1722] my [3450] throne [2362], even [2504] as [5613] I also [2504] overcame [3528], and [2532] am set down [2523] with [3326] my [3450] Father [3962] in [1722] his [846] throne [2362].

²² Who [3739] is gone [4198] into [1519] heaven [3772], and is [2076] on [1722] the right hand [1188] of God [2316]; angels [32] and [2532] authorities [1849] and [2532] powers [1411] being made subject [5293] unto him [846].

¹ If [1487] ye [4891] then [3767] be risen [4891] with Christ [5547], seek [2212] those things which are above [507], where [3757] Christ [5547] sitteth [2076] [2521] on [1722] the right hand [1188] of God [2316].

⁵⁶ And [2532] said [2036], Behold [2400], I see [2334] the heavens [3772] opened [455], and [2532] the Son [5207] of man [444] standing [2476] on [1537] the right hand [1188] of God [2316].

³³ Therefore [3767] being [5312] by the right hand [1188] of God [2316] exalted [5312], and [5037] having received [2983] of [3844] the Father [3962] the promise [1860] of the Holy [40] Ghost [4151], he hath shed forth [1632] this [5124], which [3739] ye [5210] now [3568] see [991] and [2532] hear [191].

¹⁹ So [3303] then [3767] after [3326] the Lord [2962] had spoken [2980] unto them [846], he was received up [353] into [1519] heaven [3772], and [2532] sat [2523] on [1537] the right hand [1188] of God [2316].

¹ A Psalm [04210] of David [01732]. The LORD [03068] said [05002] unto my Lord [0113], Sit [03427] thou at my right hand [03225], until I make [07896] thine enemies [0341] thy footstool [01916] [07272].

²¹ And [1161] he said [2036] unto her [846], What [5101] wilt thou [2309]? She saith [3004] unto him [846], Grant [2036] that [2443] these [3778] my [3450] two [1417] sons [5207] may sit [2523], the one [1520] on [1537] thy [4675] right hand [1188], and [2532] the other [1520] on [1537] the left [2176], in [1722] thy [4675] kingdom [932].

⁹ Kings [04428]' daughters [01323] were among thy honourable women [03368]: upon thy right hand [03225] did stand [05324] the queen [07694] in gold [03800] of Ophir [0211].

¹⁹ Bathsheba [01339] therefore went [0935] unto king [04428] Solomon [08010], to speak [01696] unto him for Adonijah [0138]. And the king [04428] rose up [06965] to meet [07125] her, and bowed [07812] himself unto her, and sat down [03427] on his throne [03678], and caused a seat [03678] to be set [07760] for the king's [04428] mother [0517]; and she sat [03427] on his right hand [03225].

²⁵ And the king [04428] sat [03427] upon his seat [04186], as at other times [06471], even upon a seat [04186] by the wall [07023]: and Jonathan [03083] arose [06965], and Abner [074] sat [03427] by Saul's [07586] side [06654], and David's [01732] place [04725] was empty [06485].

¹² That [1161] [5124] is [2076], that I may be comforted together [4837] with [1722] you [5213] by [1223] [1722] the mutual [240] faith [4102] both [5037] of you [5216] and [2532] me [1700].

⁹ But [1161] now [3568], after that ye have known [1097] God [2316], or [1161] rather [3123] are known [1097] of [5259] God [2316], how [4459] turn ye [1994] again [3825] to [1909] the weak [772] and [2532] beggarly [4434] elements [4747], whereunto [3739] ye desire [2309] again [3825] [509] to be in bondage [1398]?

²⁵ Wherefore [3606] he is able [1410] also [2532] to save them [4982] to [1519] the uttermost [3838] that come [4334] unto God [2316] by [1223] him [846], seeing he ever [3842] liveth [2198] to [1519] make intercession [1793] for [5228] them [846].

²⁶ [1161] Likewise [5615] the Spirit [4151] also [2532] helpeth [4878] our [2257] infirmities [769]: for [1063] we know [1492] not [3756] what [5101] we should pray for [4336] as [2526] we ought [1163]: but [235] the Spirit [4151] itself [846] maketh intercession [5241] for [5228] us [2257] with groanings [4726] which cannot be uttered [215].

²⁰ Which [3739] he wrought [1754] in [1722] Christ [5547], when he raised [1453] him [846] from [1537] the dead [3498], and [2532] set [2523] him at [1722] his own [846] right hand [1188] in [1722] the heavenly [2032] places,
²¹ Far above [5231] all [3956] principality [746], and [2532] power [1849], and [2532] might [1411], and [2532] dominion [2963], and [2532] every [3956] name [3686] that is named [3687], not [3756] only [3440] in [1722] this [5129] world [165], but [235] also [2532] in [1722] that which is to come [3195]:
²² And [2532] hath put [5293] all [3956] things under [5259] his [846] feet [4228], and [2532] gave [1325] him [846] to be the head [2776] over [5228] all [3956] things to the church [1577],
²³ Which [3748] is [2076] his [846] body [4983], the fulness [4138] of him that filleth [4137] all [3956] in [1722] all [3956].

² As [2531] thou hast given [1325] him [846] power [1849] over all [3956] flesh [4561], that [2443] he should give [1325] eternal [166] life [2222] to [3739] as many as [3956] [846] thou hast given [1325] him [846].

¹⁸ And [2532] Jesus [2424] came [4334] and spake [2980] unto them [846], saying [3004], All [3956] power [1849] is given [1325] unto me [3427] in [1722] heaven [3772] and [2532] in [1909] earth [1093].
¹⁹ Go ye [4198] therefore [3767], and teach [3100] all [3956] nations [1484], baptizing [907] them [846] in [1519] the name [3686] of the Father [3962], and [2532] of the Son [5207], and [2532] of the Holy [40] Ghost [4151]:

²⁵ Who [3739] was delivered [3860] for [1223] our [2257] offences [3900], and [2532] was raised again [1453] for [1223] our [2257] justification [1347].