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Selected Verse: Romans 8:31 - Strong Concordance
| Verse |
Translation |
Text |
| Ro 8:31 |
Strong Concordance |
What [5101] shall we [2046] then [3767] say [2046] to [4314] these things [5023]? If [1487] God [2316] be for [5228] us [2257], who [5101] can be against [2596] us [2257]? |
| |
King James |
What shall we then say to these things? If God be for us, who can be against us? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
What shall we then say to these things?--"We can no farther go, think, wish" [BENGEL]. This whole passage, to Rom 8:34, and even to the end of the chapter, strikes all thoughtful interpreters and readers, as transcending almost every thing in language, while OLSHAUSEN notices the "profound and colossal" character of the thought.
If God be for us, who can be against us?--If God be resolved and engaged to bring us through, all our enemies must be His; and "Who would set the briers and thorns against Him in battle? He would go through them. He would burn them together" (Isa 27:4). What strong consolation is here! Nay, but the great Pledge of all has already been given; for, |
| Notes on the Bible, by Albert Barnes, [1834] |
What shall we then say ... - What fairly follows from the facts stated? or what conclusion shall we draw in regard to the power of the Christian religion to support us in our trials from the considerations which have been stated? What the influence is he proceeds to state.
If God be for us - Be on outside, or is our friend, as he has shown himself to be by adopting us Rom 8:15, by granting to us his Spirit Rom 8:16-17, Rom 8:26-27, and by his gracious purpose to save us, Rom 8:29-30).
Who can be against us? - Who can injure or destroy us? Sinners may be against us, and so may the great enemy of our souls, but their power to destroy us is taken away. God is more mighty than all our foes; and he can defend and save us; see Psa 118:6. "The Lord is on my side; I will not fear what man can do unto me." The proposition advanced in this verse, Paul proceeds to illustrate by various specifications, which continue to the end of the chapter. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| What shall we say then to these things - Related in the third, fifth, and eighth chapters? As if he had said, We cannot go, think, or wish anything farther. If God be for us - Here follow four periods, one general and three particular. Each begins with glorying in the grace of God, which is followed by a question suitable to it, challenging all opponents to all which, "I am persuaded," &c., is a general answer. The general period is, If God be for us, who can be against us? The first particular period, relating to the past time, is, He that spared not his own Son, how shall he not freely give us all things? The second, relating to the present, is, It is God that justifieth. Who is he that condemneth? The third, relating to the future, is, It is Christ that died - Who shall separate us from the love of Christ? |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| What shall we then say to these things? - What conclusion should we draw from the above premises? From all that was already laid down in the preceding chapters, but especially in the preceding verses, from Rom 8:28-30 inclusive. As if he had said: What comfort may we derive from these doctrines? God has called us all to holiness, and to love to him, which is the principle of holiness. We are persecuted and despised, it is true, and we may be more so; but, as God has called us to love him, and all things work together for good to them that love him; and, as his covenant with Abraham, while he was in his Gentile state, shows his gracious purpose towards us Gentiles, whom he has foreknown, who have been objects of his gracious foreknowledge, as well as the Jews, and who have now the fullest proof that we were so, by his sending us the Gospel, and showing us, in it, that if the Israelites were to be a holy priesthood, a royal nation, we are no less favored, as he has predestinated, from the beginning determined, that we should be conformed to the image of his Son, who is to be the first-born among many brethren, the head and chief of all converted Jews and Gentiles, and, in order to our final salvation, has called, invited us to believe on the Lord Jesus Christ, has justified those who do believe, and has glorified, highly honored, and adorned them with innumerable gifts and graces, and, if they continue to possess that faith which worketh by love, will bring them, both body and soul, to his eternal glory, their bodies being made like unto his glorious body: - seeing, therefore, all these things are so, what comfort in our tribulations shall we derive from them? - Why this: If God be for us, who can be against us? He who is infinitely wise has undertaken to direct us: He who is infinitely powerful has undertaken to protect us: He who is infinitely good has undertaken to save us. What cunning, strength, or malice, can prevail against his wisdom, power, and goodness? None. Therefore we are safe who love God; and not only shall sustain no essential damage by the persecutions of ungodly men, but even these things work together for our good. |
4 Fury [02534] is not in me: who would set [05414] the briers [08068] and thorns [07898] against me in battle [04421]? I would go [06585] through them, I would burn [06702] them together [03162].
34 Who [5101] is he that condemneth [2632]? It is Christ [5547] that died [599], yea [1161] rather [3123] [2532], that is risen again [1453], who [3739] is [2076] even [2532] at [1722] the right hand [1188] of God [2316], who [3739] also [2532] maketh intercession [1793] for [5228] us [2257].
6 The LORD [03068] is on my side; I will not fear [03372]: what can [06213] man [0120] do [06213] unto me?
29 For [3754] whom [3739] he did foreknow [4267], he [4309] also [2532] did predestinate [4309] to be conformed [4832] to the image [1504] of his [846] Son [5207], that [1519] he [846] might be [1511] the firstborn [4416] among [1722] many [4183] brethren [80].
30 Moreover [1161] whom [3739] he did predestinate [4309], them [5128] he [2564] also [2532] called [2564]: and [2532] whom [3739] he called [2564], them [5128] he [1344] also [2532] justified [1344]: and [1161] whom [3739] he justified [1344], them [5128] he [1392] also [2532] glorified [1392].
26 [1161] Likewise [5615] the Spirit [4151] also [2532] helpeth [4878] our [2257] infirmities [769]: for [1063] we know [1492] not [3756] what [5101] we should pray for [4336] as [2526] we ought [1163]: but [235] the Spirit [4151] itself [846] maketh intercession [5241] for [5228] us [2257] with groanings [4726] which cannot be uttered [215].
27 And [1161] he that searcheth [2045] the hearts [2588] knoweth [1492] what [5101] is the mind [5427] of the Spirit [4151], because [3754] he maketh intercession [1793] for [5228] the saints [40] according [2596] to the will of God [2316].
16 The Spirit [4151] itself [846] beareth witness [4828] with our [2257] spirit [4151], that [3754] we are [2070] the children [5043] of God [2316]:
17 And [1161] if [1487] children [5043], then [2532] heirs [2818]; heirs [2818] of God [3303] [2316], and [1161] joint-heirs [4789] with Christ [5547]; if so be [1512] that we suffer with [4841] him, that [2443] we may be [4888] also [2532] glorified together [4888].
15 For [1063] ye have [2983] not [3756] received [2983] the spirit [4151] of bondage [1397] again [3825] to [1519] fear [5401]; but [235] ye have received [2983] the Spirit [4151] of adoption [5206], whereby [1722] [3739] we cry [2896], Abba [5], Father [3962].
28 And [1161] we know [1492] that all things [3956] work together [4903] for [1519] good [18] to them that [3754] love [25] God [2316], to them who are [5607] the called [2822] according [2596] to his purpose [4286].
29 For [3754] whom [3739] he did foreknow [4267], he [4309] also [2532] did predestinate [4309] to be conformed [4832] to the image [1504] of his [846] Son [5207], that [1519] he [846] might be [1511] the firstborn [4416] among [1722] many [4183] brethren [80].
30 Moreover [1161] whom [3739] he did predestinate [4309], them [5128] he [2564] also [2532] called [2564]: and [2532] whom [3739] he called [2564], them [5128] he [1344] also [2532] justified [1344]: and [1161] whom [3739] he justified [1344], them [5128] he [1392] also [2532] glorified [1392].