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Selected Verse: Romans 16:25 - Strong Concordance

Verse	Translation	Text
Ro 16:25	Strong Concordance	Now [1161] to him that is of power [1410] to stablish [4741] you [5209] according [2596] to my [3450] gospel [2098], and [2532] the preaching [2782] of Jesus [2424] Christ [5547], according [2596] to the revelation [602] of the mystery [3466], which was kept secret [4601] since the world began [5550] [166],
	King James	Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Now to him that is of power--more simply, as in Jde 1:24, "to Him that is able." to stablish--confirm, or uphold you, according to my gospel, and the preaching of Jesus Christ--that is, in conformity with the truths of that Gospel which I preach, and not I only, but all to whom has been committed "the preaching of Jesus Christ." according to the revelation of the mystery--(See on Rom 11:25). which was kept secret since the world began--literally, "which hath been kept in silence during eternal ages."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Now to him that is of power--more simply, as in Jde 1:24, "to Him that is able."

to stablish--confirm, or uphold

you, according to my gospel, and the preaching of Jesus Christ--that is, in conformity with the truths of that Gospel which I preach, and not I only, but all to whom has been committed "the preaching of Jesus Christ."

according to the revelation of the mystery--(See on Rom 11:25).

which was kept secret since the world began--literally, "which hath been kept in silence during eternal ages."

Notes on the Bible, by Albert Barnes, [1834]
Now to him - This and the two following verses are found in many manuscripts at the close of Rom. 14. Its proper place, however, is here; and the apostle thus concludes the whole Epistle with an ascription of praise. To him ... - To God; be glory; Rom 16:20. Is of power - Greek, Is able; who has power; Eph 3:20; Jde 1:24, "Now unto him that is able to keep you from falling," etc. God only can keep Christians in the path of salvation; and it was well to bring that truth prominently into view at the close of the Epistle. To establish you - To strengthen and confirm you. According to my gospel - According to the gospel which I preach; the doctrines which I have been defending in this Epistle. It is called "his" gospel, not because he was the author of it, or because others did not preach it also, but because he had been "particularly" defending it in this Epistle. The doctrines which he had advanced were just those which were suited to strengthen and confirm them, - the doctrine of justification, of election, of perseverance, and of the protection and favor of God to both Jews and Gentiles. These were the doctrines which he had defended; and it might easily be shown that "these" are the doctrines that give stability to the Christian faith, hope, and love. And the preaching of Jesus Christ - Not his "personal" preaching; but according to that preaching of which Christ is the author and the subject; and particularly, as the following clause shows, to the doctrines by which the partition between the Jews and the Gentiles was broken down, and by which they were admitted to the same privileges and hopes. According to the revelation - According to the communication of what has been so long concealed, but which is now made manifest. The word "revelation" refers to the "publication" of the plan by the gospel. Of the mystery - The word "mystery" means properly what is "hidden" or "concealed," and is thus applied to any doctrine which was not before known. It does not mean necessarily what is "unintelligible;" but what had not been before revealed; see the note at Mat 13:11. The word here seems to refer to the principal doctrines of the gospel; its main truths, which had been concealed, especially from the entire Gentile world, but which were now made known. Which was kept secret - Which were kept in "silence" (Greek, σεσιγημένου sesigēmenou), were not divulged or proclaimed. Since the world began - In all past times. This refers particularly to the Gentiles. The Jews had some obscure intimations of these truths, but they were now made known to all the world. The phrase "since the world began" is in Greek, "in eternal times;" that is, in all past times; or, as we should say, they have been "always" concealed.

Notes on the Bible, by Albert Barnes, [1834]

Now to him - This and the two following verses are found in many manuscripts at the close of Rom. 14. Its proper place, however, is here; and the apostle thus concludes the whole Epistle with an ascription of praise.

To him ... - To God; be glory; Rom 16:20.

Is of power - Greek, Is able; who has power; Eph 3:20; Jde 1:24, "Now unto him that is able to keep you from falling," etc. God only can keep Christians in the path of salvation; and it was well to bring that truth prominently into view at the close of the Epistle.

To establish you - To strengthen and confirm you.

According to my gospel - According to the gospel which I preach; the doctrines which I have been defending in this Epistle. It is called "his" gospel, not because he was the author of it, or because others did not preach it also, but because he had been "particularly" defending it in this Epistle. The doctrines which he had advanced were just those which were suited to strengthen and confirm them, - the doctrine of justification, of election, of perseverance, and of the protection and favor of God to both Jews and Gentiles. These were the doctrines which he had defended; and it might easily be shown that "these" are the doctrines that give stability to the Christian faith, hope, and love.

And the preaching of Jesus Christ - Not his "personal" preaching; but according to that preaching of which Christ is the author and the subject; and particularly, as the following clause shows, to the doctrines by which the partition between the Jews and the Gentiles was broken down, and by which they were admitted to the same privileges and hopes.

According to the revelation - According to the communication of what has been so long concealed, but which is now made manifest. The word "revelation" refers to the "publication" of the plan by the gospel.

Of the mystery - The word "mystery" means properly what is "hidden" or "concealed," and is thus applied to any doctrine which was not before known. It does not mean necessarily what is "unintelligible;" but what had not been before revealed; see the note at Mat 13:11. The word here seems to refer to the principal doctrines of the gospel; its main truths, which had been concealed, especially from the entire Gentile world, but which were now made known.

Which was kept secret - Which were kept in "silence" (Greek, σεσιγημένου sesigēmenou), were not divulged or proclaimed.

Since the world began - In all past times. This refers particularly to the Gentiles. The Jews had some obscure intimations of these truths, but they were now made known to all the world. The phrase "since the world began" is in Greek, "in eternal times;" that is, in all past times; or, as we should say, they have been "always" concealed.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
mystery (See Scofield) - (Mat 13:11). The "mystery" here is the Church; (Eph 3:1-9).

Vincent's Word Studies, by Marvin R. Vincent [1886]
This is the only epistle of Paul which closes with a doxology. The doxology (see on Rom 14:23) stands at the close of this chapter in most of the very oldest MSS., and in the Peshito or Syriac and Vulgate versions. In a very few MSS. it is omitted or erased by a later hand. In many MSS. including most of the cursives, it is found at the close of ch. 14, and in a very few, at the close of both 14 and 16. Weiss ("Introduction to the New Testament") says that the attempt to prove its un-Pauline character has only been the result of extreme ingenuity. Stablish (στηρίξαι) See on Pe1 5:10. Mystery See on Rom 11:25. The divine plan of redemption. The particular mystery of the conversion of the Gentiles, which is emphasized in Eph 3:3-9; Col 1:26, is included, but the reference is not to be limited to this. Kept secret (σεσιγημένου) Rev., more accurately, kept in silence. In Eph 3:9; Col 1:26, ἀποκεκρυμμένον hidden away, is used.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Now to him who is able - The last words of this epistle exactly answer the first, Rom 1:1-5; in particular, concerning the power of God, the gospel, Jesus Christ, the scriptures, the obedience of faith, all nations. To establish you - Both Jews and gentiles. According to my gospel, and the preaching of Jesus Christ - That is, according to the tenor of the gospel of Jesus Christ, which I preach. According to the revelation of the mystery - Of the calling of the gentiles, which, as plainly as it was foretold in the Prophets, was still hid from many even of the believing Jews.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Now to him - In the note at Rom 14:23 (note). I have shown that this and the following verses are by the most reputable MSS. and versions placed at the end of that chapter, which is supposed by most critics to be their proper place. Some of the arguments adduced in favor of this transposition may be found in the note above mentioned. I shall therefore refer to Griesbach, and proceed to make a few short remarks on the verses as they occur here. Of power to stablish you - To that God, without whom nothing is wise, nothing strong; who is as willing to teach as he is wise; as ready to help as he is strong. According to my Gospel - That Gospel which explains and publishes God's purpose of taking the Gentiles to be his people under the Messiah, without subjecting them to the law of Moses. This is what he here calls the preaching of Jesus Christ; for without this he did not think, as Mr. Locke observes, that Christ vas preached to the Gentiles as he ought to be; and therefore in several places of his epistle to the Galatians he calls it the truth, and the truth of the Gospel, and uses the like expressions to the Ephesians and Colossians. This is that mystery which he is so much concerned that the Ephesians should understand and adhere to firmly, and which was revealed to him according to that Gospel whereof he was made a minister. And it is probable that this grand mystery of bringing the Gentiles into the kingdom of God, without passing through the rites of the Mosaic law, was revealed more particularly to St. Paul than to any other of the apostles, and that he preached it more pointedly, and certainly with more success. See Taylor and Locke. Which was kept secret - This purpose of calling the Gentiles, and giving them equal privileges to the Jews, without obliging them to submit to circumcision, etc.

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²⁵ For [1063] I would [2309] not [3756], brethren [80], that ye [5209] should be ignorant [50] of this [5124] mystery [3466], lest [3363] ye should be [5600] wise [5429] in [3844] your own conceits [1438]; that [3754] blindness [4457] in [575] part [3313] is happened [1096] to Israel [2474], until [891] [3739] the fulness [4138] of the Gentiles [1484] be come in [1525].

²⁴ Now [1161] unto him that is able [1410] to keep [5442] you [5209] [846] from falling [679], and [2532] to present [2476] you faultless [299] before the presence [2714] of his [846] glory [1391] with [1722] exceeding joy [20],

¹¹ He answered [611] and [1161] said [2036] unto them [846], Because [3754] it is given [1325] unto you [5213] to know [1097] the mysteries [3466] of the kingdom [932] of heaven [3772], but [1161] to them [1565] it is [1325] not [3756] given [1325].

²⁰ Now [1161] unto him that is able [1410] to do [4160] exceeding [5228] abundantly [1537] [4053] above [5228] all [3956] that [3739] we ask [154] or [2228] think [3539], according to [2596] the power [1411] that worketh [1754] in [1722] us [2254],

²⁰ And [1161] the God [2316] of peace [1515] shall bruise [4937] Satan [4567] under [5259] your [5216] feet [4228] shortly [1722] [5034]. The grace [5485] of our [2257] Lord [2962] Jesus [2424] Christ [5547] be with [3326] you [5216]. Amen [281].

¹ For this [5127] cause [5484] I [1473] Paul [3972], the prisoner [1198] of Jesus [2424] Christ [5547] for [5228] you [5216] Gentiles [1484],
² If [1489] ye have heard [191] of the dispensation [3622] of the grace [5485] of God [2316] which [3588] is given [1325] me [3427] to [1519] you-ward [5209]:
³ How that [3754] by [2596] revelation [602] he made known [1107] unto me [3427] the mystery [3466]; (as [2531] I wrote afore [4270] in [1722] few words [3641],
⁴ Whereby [4314] [3739], when ye read [314], ye may [1410] understand [3539] my [3450] knowledge [4907] in [1722] the mystery [3466] of Christ [5547])
⁵ Which [3739] in [1722] other [2087] ages [1074] was [1107] not [3756] made known [1107] unto the sons [5207] of men [444], as [5613] it is [601] now [3568] revealed [601] unto his [846] holy [40] apostles [652] and [2532] prophets [4396] by [1722] the Spirit [4151];
⁶ That the Gentiles [1484] should be [1511] fellowheirs [4789], and [2532] of the same body [4954], and [2532] partakers [4830] of his [846] promise [1860] in [1722] Christ [5547] by [1223] the gospel [2098]:
⁷ Whereof [3739] I was made [1096] a minister [1249], according [2596] to the gift [1431] of the grace [5485] of God [2316] given [1325] unto me [3427] by [2596] the effectual working [1753] of his [846] power [1411].
⁸ Unto me [1698], who am less than the least [1647] of all [3956] saints [40], is [1325] this [3778] grace [5485] given [1325], that I should preach [2097] among [1722] the Gentiles [1484] the unsearchable [421] riches [4149] of Christ [5547];
⁹ And [2532] to make [5461] all [3956] men see [5461] what [5101] is the fellowship [2842] of the mystery [3466], which [3588] from [575] the beginning of the world [165] hath been hid [613] in [1722] God [2316], who [3588] created [2936] all things [3956] by [1223] Jesus [2424] Christ [5547]:

²⁶ Even the mystery [3466] which [3588] hath been hid [613] from [575] ages [165] and [2532] from [575] generations [1074], but [1161] now [3570] is made manifest [5319] to his [846] saints [40]:

⁹ And [2532] to make [5461] all [3956] men see [5461] what [5101] is the fellowship [2842] of the mystery [3466], which [3588] from [575] the beginning of the world [165] hath been hid [613] in [1722] God [2316], who [3588] created [2936] all things [3956] by [1223] Jesus [2424] Christ [5547]:

²⁶ Even the mystery [3466] which [3588] hath been hid [613] from [575] ages [165] and [2532] from [575] generations [1074], but [1161] now [3570] is made manifest [5319] to his [846] saints [40]:

³ How that [3754] by [2596] revelation [602] he made known [1107] unto me [3427] the mystery [3466]; (as [2531] I wrote afore [4270] in [1722] few words [3641],
⁴ Whereby [4314] [3739], when ye read [314], ye may [1410] understand [3539] my [3450] knowledge [4907] in [1722] the mystery [3466] of Christ [5547])
⁵ Which [3739] in [1722] other [2087] ages [1074] was [1107] not [3756] made known [1107] unto the sons [5207] of men [444], as [5613] it is [601] now [3568] revealed [601] unto his [846] holy [40] apostles [652] and [2532] prophets [4396] by [1722] the Spirit [4151];
⁶ That the Gentiles [1484] should be [1511] fellowheirs [4789], and [2532] of the same body [4954], and [2532] partakers [4830] of his [846] promise [1860] in [1722] Christ [5547] by [1223] the gospel [2098]:
⁷ Whereof [3739] I was made [1096] a minister [1249], according [2596] to the gift [1431] of the grace [5485] of God [2316] given [1325] unto me [3427] by [2596] the effectual working [1753] of his [846] power [1411].
⁸ Unto me [1698], who am less than the least [1647] of all [3956] saints [40], is [1325] this [3778] grace [5485] given [1325], that I should preach [2097] among [1722] the Gentiles [1484] the unsearchable [421] riches [4149] of Christ [5547];
⁹ And [2532] to make [5461] all [3956] men see [5461] what [5101] is the fellowship [2842] of the mystery [3466], which [3588] from [575] the beginning of the world [165] hath been hid [613] in [1722] God [2316], who [3588] created [2936] all things [3956] by [1223] Jesus [2424] Christ [5547]:

¹⁰ But [1161] the God [2316] of all [3956] grace [5485], who [3588] hath called [2564] us [2248] unto [1519] his [846] eternal [166] glory [1391] by [1722] Christ [5547] Jesus [2424], after that ye have suffered [3958] a while [3641], [846] make [2675] you [5209] perfect [2675], stablish [4741], strengthen [4599], settle [2311] you.

²³ And [1161] he that doubteth [1252] is damned [2632] if [1437] he eat [5315], because [3754] he eateth not [3756] of [1537] faith [4102]: for [1161] whatsoever [3739] [3956] is not [3756] of [1537] faith [4102] is [2076] sin [266].

¹ Paul [3972], a servant [1401] of Jesus [2424] Christ [5547], called [2822] to be an apostle [652], separated [873] unto [1519] the gospel [2098] of God [2316],
² (Which [3739] he had promised afore [4279] by [1223] his [846] prophets [4396] in [1722] the holy [40] scriptures [1124],)
³ Concerning [4012] his [846] Son [5207] Jesus [2424] Christ [5547] our [2257] Lord [2962], which [3588] was made [1096] of [1537] the seed [4690] of David [1138] according [2596] to the flesh [4561];
⁴ And declared [3724] to be the Son [5207] of God [2316] with [1722] power [1411], according [2596] to the spirit [4151] of holiness [42], by [1537] the resurrection [386] from the dead [3498]:
⁵ By [1223] whom [3739] we have received [2983] grace [5485] and [2532] apostleship [651], for [1519] obedience [5218] to the faith [4102] among [1722] all [3956] nations [1484], for [5228] his [846] name [3686]: