Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Romans 14:6 - Strong Concordance

Verse	Translation	Text
Ro 14:6	Strong Concordance	He that regardeth [5426] the day [2250], regardeth [5426] it unto the Lord [2962]; and [2532] he that regardeth [5426] not [3361] the day [2250], to the Lord [2962] he doth [5426] not [3756] regard [5426] it. He that eateth [2068], eateth [2068] to the Lord [2962], for [1063] he giveth God [2316] thanks [2168]; and [2532] he that eateth [2068] not [3361], to the Lord [2962] he eateth [2068] not [3756], and [2532] giveth God [2316] thanks [2168].
	King James	He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
He that regardeth the day, regardeth it to the Lord--the Lord CHRIST, as before. and he . . . not, to the Lord he doth not--each doing what he believes to be the Lord's will. He that earth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks--The one gave thanks to God for the flesh which the other scrupled to use; the other did the same for the herbs to which, for conscience' sake, he restricted himself. From this passage about the observance of days, ALFORD unhappily infers that such language could not have been used if the sabbath law had been in force under the Gospel in any form. Certainly it could not, if the sabbath were merely one of the Jewish festival days; but it will not do to take this for granted merely because it was observed under the Mosaic economy. And certainly, if the sabbath was more ancient than Judaism; if, even under Judaism, it was enshrined among the eternal sanctities of the Decalogue, uttered, as no other parts of Judaism were, amidst the terrors of Sinai; and if the Lawgiver Himself said of it when on earth, "The Son of man is LORD EVEN OF THE SABBATH DAY" (see Mar 2:28) --it will be hard to show that the apostle must have meant it to be ranked by his readers among those vanished Jewish festival days, which only "weakness" could imagine to be still in force--a weakness which those who had more light ought, out of love, merely to bear with.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

He that regardeth the day, regardeth it to the Lord--the Lord CHRIST, as before.

and he . . . not, to the Lord he doth not--each doing what he believes to be the Lord's will.

He that earth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks--The one gave thanks to God for the flesh which the other scrupled to use; the other did the same for the herbs to which, for conscience' sake, he restricted himself. From this passage about the observance of days, ALFORD unhappily infers that such language could not have been used if the sabbath law had been in force under the Gospel in any form. Certainly it could not, if the sabbath were merely one of the Jewish festival days; but it will not do to take this for granted merely because it was observed under the Mosaic economy. And certainly, if the sabbath was more ancient than Judaism; if, even under Judaism, it was enshrined among the eternal sanctities of the Decalogue, uttered, as no other parts of Judaism were, amidst the terrors of Sinai; and if the Lawgiver Himself said of it when on earth, "The Son of man is LORD EVEN OF THE SABBATH DAY" (see Mar 2:28) --it will be hard to show that the apostle must have meant it to be ranked by his readers among those vanished Jewish festival days, which only "weakness" could imagine to be still in force--a weakness which those who had more light ought, out of love, merely to bear with.

Notes on the Bible, by Albert Barnes, [1834]
He that regardeth - Greek, "Thinketh of;" or pays attention to; that is, he that "observes" it as a festival, or as holy time. The day - Any of the days under discussion; the days that the Jews kept as religious occasions. Regardeth unto the Lord - Regards it as "holy," or as set apart to the service of God. He believes that he is "required" by God to keep it, that is, that the laws of Moses in regard to such days are binding on him. He that regardeth not the day - Or who does not observe such distinctions of days as are demanded in the laws of Moses. To the Lord ... - That is, he does not believe that God "requires" such an observance. He that eateth - The Gentile Christian, who freely eats all kinds of meat; Rom 14:2. Eateth to the Lord - Because he believes that God does not forbid it; and because he desires, in doing it, to glorify God; Co1 10:31. "To eat to the Lord," in this case, is to do it believing that such is his will. In all other cases, it is to do it feeling that we receive our food from him; rendering thanks for his goodness, and desirous of being strengthened that we may do his commands. He giveth God thanks - This is an incidental proof that it is our duty to give God thanks at our meals for our food. It shows that it was the "practice" of the early Christians, and has the commendation of the apostle. It was, also, uniformly done by the Jews, and by the Lord Jesus; Mat 14:19; Mat 26:26; Mar 6:41; Mar 14:22; Luk 9:16; Luk 24:30. To the Lord he eateth not - He abstains from eating because he believes that God requires him to do it, and with a desire to obey and honor him. And giveth God thanks - That is, the Jew thanked God for the Law, and for the favor he had bestowed on him in giving him more light than he had the Gentiles. For this privilege they valued themselves highly, and this feeling, no doubt, the converted Jews would continue to retain; deeming themselves as specially favored in having a "special" acquaintance with the Law of God.

Notes on the Bible, by Albert Barnes, [1834]

He that regardeth - Greek, "Thinketh of;" or pays attention to; that is, he that "observes" it as a festival, or as holy time.

The day - Any of the days under discussion; the days that the Jews kept as religious occasions.

Regardeth unto the Lord - Regards it as "holy," or as set apart to the service of God. He believes that he is "required" by God to keep it, that is, that the laws of Moses in regard to such days are binding on him.

He that regardeth not the day - Or who does not observe such distinctions of days as are demanded in the laws of Moses.

To the Lord ... - That is, he does not believe that God "requires" such an observance.

He that eateth - The Gentile Christian, who freely eats all kinds of meat; Rom 14:2.

Eateth to the Lord - Because he believes that God does not forbid it; and because he desires, in doing it, to glorify God; Co1 10:31. "To eat to the Lord," in this case, is to do it believing that such is his will. In all other cases, it is to do it feeling that we receive our food from him; rendering thanks for his goodness, and desirous of being strengthened that we may do his commands.

He giveth God thanks - This is an incidental proof that it is our duty to give God thanks at our meals for our food. It shows that it was the "practice" of the early Christians, and has the commendation of the apostle. It was, also, uniformly done by the Jews, and by the Lord Jesus; Mat 14:19; Mat 26:26; Mar 6:41; Mar 14:22; Luk 9:16; Luk 24:30.

To the Lord he eateth not - He abstains from eating because he believes that God requires him to do it, and with a desire to obey and honor him.

And giveth God thanks - That is, the Jew thanked God for the Law, and for the favor he had bestowed on him in giving him more light than he had the Gentiles. For this privilege they valued themselves highly, and this feeling, no doubt, the converted Jews would continue to retain; deeming themselves as specially favored in having a "special" acquaintance with the Law of God.

Vincent's Word Studies, by Marvin R. Vincent [1886]
He that regardeth not - doth not regard it Omit.

Vincent's Word Studies, by Marvin R. Vincent [1886]

He that regardeth not - doth not regard it

Omit.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Regardeth it to the Lord - That is, out of a principle of conscience toward God. To the Lord he doth not regard it - He also acts from a principle of conscience. He that eateth not - Flesh. Giveth God thanks - For his herbs.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Regardeth it to the Lord - That is, out of a principle of conscience toward God. To the Lord he doth not regard it - He also acts from a principle of conscience. He that eateth not - Flesh. Giveth God thanks - For his herbs.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He that regardeth the day - A beautiful apology for mistaken sincerity and injudicious reformation. Do not condemn the man for what is indifferent in itself: if he keep these festivals, his purpose is to honor God by the religious observance of them. On the other hand, he who finds that he cannot observe them in honor of God, not believing that God has enjoined them, he does not observe them at all. In like manner, he that eateth any creature of God, which is wholesome and proper food, gives thanks to God as the author of all good. And he who cannot eat of all indiscriminately, but is regulated by the precepts in the Mosaic law relative to clean and unclean meats, also gives God thanks. Both are sincere; both upright; both act according to their light; God accepts both; and they should bear with each other.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

He that regardeth the day - A beautiful apology for mistaken sincerity and injudicious reformation. Do not condemn the man for what is indifferent in itself: if he keep these festivals, his purpose is to honor God by the religious observance of them. On the other hand, he who finds that he cannot observe them in honor of God, not believing that God has enjoined them, he does not observe them at all. In like manner, he that eateth any creature of God, which is wholesome and proper food, gives thanks to God as the author of all good. And he who cannot eat of all indiscriminately, but is regulated by the precepts in the Mosaic law relative to clean and unclean meats, also gives God thanks. Both are sincere; both upright; both act according to their light; God accepts both; and they should bear with each other.

Top