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Selected Verse: Romans 11:30 - Strong Concordance
| Verse |
Translation |
Text |
| Ro 11:30 |
Strong Concordance |
For [1063] as [5618] [2532] ye [5210] in times past [4218] have not believed [544] God [2316], yet [1161] have [1653] now [3568] obtained mercy [1653] through [5130] their unbelief [543]: |
| |
King James |
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For as ye in times past have not believed--or, "obeyed"
God--that is, yielded not to God "the obedience of faith," while strangers to Christ.
yet now have obtained mercy through--by occasion of
their unbelief--(See on Rom 11:11; Rom 11:15; Rom 11:28). |
| Notes on the Bible, by Albert Barnes, [1834] |
For as ye - You who were Gentiles.
In times past - Before the gospel was preached. This refers to the former idolatrous and sinful state of the pagan world; compare Eph 2:2; Act 14:16.
Have not believed God - Or have not obeyed God. This was the character of all the pagan nations.
Yet have now obtained mercy - Have been pardoned and admitted to the favor of God.
Through their unbelief - By means of the unbelief and rejection of the Jews; see the note at Rom 11:11. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For as ye in times past - The apostle pursues his argument in favor of the restoration of the Jews. As ye, Gentiles, in times past - for many ages back.
Have not believed - Were in a state of alienation from God, yet not so as to be totally and for ever excluded,
Have now obtained mercy - For ye are now taken into the kingdom of the Messiah; through their unbelief - by that method which, in destroying the Jewish peculiarity, and fulfilling the Abrahamic covenant, has occasioned the unbelief and obstinate opposition of the Jews. |
28 As concerning [2596] [3303] the gospel [2098], they are enemies [2190] for your sakes [1223] [5209]: but [1161] as touching [2596] the election [1589], they are beloved [27] for [1223] the fathers [3962]' sakes [1223].
15 For [1063] if [1487] the casting away [580] of them [846] be the reconciling [2643] of the world [2889], what [5101] shall the receiving [4356] of them be, but [1508] life [2222] from [1537] the dead [3498]?
11 I say [3004] then [3767], [3361] Have they stumbled [4417] that [2443] they should fall [4098]? God forbid [3361] [1096]: but [235] rather through their [846] fall [3900] salvation [4991] is come unto the Gentiles [1484], for to [1519] provoke [3863] them [846] to jealousy [3863].
11 I say [3004] then [3767], [3361] Have they stumbled [4417] that [2443] they should fall [4098]? God forbid [3361] [1096]: but [235] rather through their [846] fall [3900] salvation [4991] is come unto the Gentiles [1484], for to [1519] provoke [3863] them [846] to jealousy [3863].
16 Who [3739] in [1722] times [1074] past [3944] suffered [1439] all [3956] nations [1484] to walk [4198] in their own [846] ways [3598].
2 Wherein [1722] [3739] in time past [4218] ye walked [4043] according to [2596] the course [165] of this [5127] world [2889], according to [2596] the prince [758] of the power [1849] of the air [109], the spirit [4151] that now [3568] worketh [1754] in [1722] the children [5207] of disobedience [543]: