Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Romans 10:4 - Strong Concordance
| Verse |
Translation |
Text |
| Ro 10:4 |
Strong Concordance |
For [1063] Christ [5547] is the end [5056] of the law [3551] for [1519] righteousness [1343] to every one [3956] that believeth [4100]. |
| |
King James |
For Christ is the end of the law for righteousness to every one that believeth. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For Christ is the end--the object or aim.
of the law for--justifying
righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Gal 3:24). |
| Notes on the Bible, by Albert Barnes, [1834] |
For Christ - This expression implies faith in Christ. This is the design of the discussion, to show that justification cannot be obtained by our own righteousness, but by faith in Christ. As no direct benefit results to people from Christ unless they believe on him, faith in him is implied where the word occurs in this connection.
Is the end of the law - The word translated "end" means what completes a thing, or renders it perfect; also the boundary, issue, or termination of anything, as the end of life, the result of a prophecy, etc.; Joh 13:1; Luk 22:37. It also means the design or object which is had in view; the principal purpose for which it was undertaken; Ti1 1:5," The end of the commandment is charity;" the main design or purpose of the command is to produce love; Pe1 1:9, "The end of your faith, the salvation of your souls;" the main design or purpose of faith is to secure salvation; Rom 14:9, "To this end Christ both died," etc. For this design or purpose. This is doubtless its meaning here. "The main design or object which the perfect obedience of the Law would accomplish, is accomplished by faith in Christ." That is, perfect obedience to the Law would accomplish justification before God, secure his favor and eternal life. The same end is now accomplished by faith in Christ. The great design of both is the same; and the same great end is finally gained. This was the subject of discussion between the apostle and the Jews; and this is all that is necessary to understand in the case. Some have supposed that the word "end" refers to the ceremonial law; that Christ fulfilled it, and brought it to an end. Others, that he perfectly fulfilled the moral law. And others, that the Law in the end leads us to Christ, or that its design is to point us to him. All this is true, but not the truth taught in this passage. That is simple and plain, that by faith in Christ the same end is accomplished in regard to our justification, that would be by perfect obedience to the moral law.
For righteousness - Unto justification with God.
To every ... - See the note at Rom 1:17. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
The end of the law (τέλος νόμου)
First in the sentence as the emphatic point of thought. Expositors differ as to the sense. 1. The aim. Either that the intent of the law was to make men righteous, which was accomplished in Christ, or that the law led to Him as a pedagogue (Gal 3:24). 2. The fulfillment, as Mat 5:17. 3. The termination. To believers in Christ the law has no longer legislative authority to say, "Do this and live; do this or die" (Morison). The last is preferable. Paul is discussing two materially exclusive systems, the one based on doing, the other on believing. The system of faith, represented by Christ, brings to an end and excludes the system of law; and the Jews, in holding by the system of law, fail of the righteousness which is by faith. Compare Gal 2:16; Gal 3:2-14. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For Christ is the end of the law - The scope and aim of it. It is the very design of the law, to bring men to believe in Christ for justification and salvation. And he alone gives that pardon and life which the law shows the want of, but cannot give. To every one - Whether Jew or gentile, treated of, Rom 10:11, &c. That believeth - Treated of, Rom 10:5. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| For Christ is the end of the law - Where the law ends, Christ begins. The law ends with representative sacrifices; Christ begins with the real offering. The law is our schoolmaster to lead us to Christ; it cannot save, but it leaves us at his door, where alone salvation is to be found. Christ as an atoning sacrifice for sin, was the grand object of the whole sacrificial code of Moses; his passion and death were the fulfillment of its great object and design. Separate this sacrificial death of Christ from the law, and the law has no meaning, for it is impossible that the blood of bulls and goats should take away sins: wherefore the Messiah is represented as saying, Sacrifice and observing thou didst not desire; burnt-offering and sin-offering thou hast not required; then said I, Lo, I come to do thy will; a body hast thou prepared me, Psa 40:6, Psa 40:7; Heb 10:4-10; which proves that God never designed that the sacrifices of the law should be considered the atonement for sin, but a type or representative of that atonement; and that The atonement was the sacrifice offered by Christ. Thus he was the End of the law, in respect to its sacrifices. And, as sacrifices were offered merely to procure pardon of sin, righteousness, or justification, Christ is the end of the law for this justification to every one that believeth on him, as dying for their offenses, and rising again for their justification, having made peace through the blood of his cross. Therefore every Jew who rejected Christ rejected salvation, and that very salvation which the law witnessed and required, and which could not be had but through Christ alone. |
24 Wherefore [5620] the law [3551] was [1096] our [2257] schoolmaster [3807] to bring us unto [1519] Christ [5547], that [2443] we might be justified [1344] by [1537] faith [4102].
17 For [1063] therein [1722] [846] is [601] the righteousness [1343] of God [2316] revealed [601] from [1537] faith [4102] to [1519] faith [4102]: as [2531] it is written [1125], [1161] The just [1342] shall live [2198] by [1537] faith [4102].
9 For [1063] to [1519] this [5124] end Christ [5547] both [2532] died [599], and [2532] rose [450], and [2532] revived [326], that [2443] he might be Lord [2961] both [2532] of the dead [3498] and [2532] living [2198].
9 Receiving [2865] the end [5056] of your [5216] faith [4102], even the salvation [4991] of your souls [5590].
5 Now [1161] the end [5056] of the commandment [3852] is [2076] charity [26] out of [1537] a pure [2513] heart [2588], and [2532] of a good [18] conscience [4893], and [2532] of faith [4102] unfeigned [505]:
37 For [1063] I say [3004] unto you [5213], that [3754] this [5124] that is written [1125] must [1163] yet [2089] be accomplished [5055] in [1722] me [1698], And [2532] he was reckoned [3049] among [3326] the transgressors [459]: for [2532] [1063] the things concerning [4012] me [1700] have [2192] an end [5056].
1 Now [1161] before [4253] the feast [1859] of the passover [3957], when Jesus [2424] knew [1492] that [3754] his [846] hour [5610] was come [2064] that [2443] he should depart [3327] out of [1537] this [5127] world [2889] unto [4314] the Father [3962], having loved [25] his own [2398] which [3588] were in [1722] the world [2889], he loved [25] them [846] unto [1519] the end [5056].
2 This [5124] only [3440] would [2309] I learn [3129] of [575] you [5216], Received ye [2983] the Spirit [4151] by [1537] the works [2041] of the law [3551], or [2228] by [1537] the hearing [189] of faith [4102]?
3 Are ye [2075] so [3779] foolish [453]? having begun [1728] in the Spirit [4151], are ye [2005] now [3568] made perfect [2005] by the flesh [4561]?
4 Have ye suffered [3958] so many things [5118] in vain [1500]? if it be yet [1489] [2532] in vain [1500].
5 He therefore [3767] that ministereth [2023] to you [5213] the Spirit [4151], and [2532] worketh [1754] miracles [1411] among [1722] you [5213], doeth he it by [1537] the works [2041] of the law [3551], or [2228] by [1537] the hearing [189] of faith [4102]?
6 Even as [2531] Abraham [11] believed [4100] God [2316], and [2532] it was accounted [3049] to him [846] for [1519] righteousness [1343].
7 Know ye [1097] therefore [686] that [3754] they which are of [1537] faith [4102], the same [3778] are [1526] the children [5207] of Abraham [11].
8 And [1161] the scripture [1124], foreseeing [4275] that [3754] God [2316] would justify [1344] the heathen [1484] through [1537] faith [4102], preached before the gospel [4283] unto Abraham [11], saying, [3754] In [1722] thee [4671] shall [1757] all [3956] nations [1484] be blessed [1757].
9 So then [5620] they which be of [1537] faith [4102] are blessed [2127] with [4862] faithful [4103] Abraham [11].
10 For [1063] as many as [3745] are [1526] of [1537] the works [2041] of the law [3551] are [1526] under [5259] the curse [2671]: for [1063] it is written [1125], Cursed [1944] is every one [3956] that [3739] continueth [1696] not [3756] in [1722] all things [3956] which [3588] are written [1125] in [1722] the book [975] of the law [3551] to do [4160] them [846].
11 But [1161] that [3754] no man [3762] is justified [1344] by [1722] the law [3551] in the sight [3844] of God [2316], it is evident [1212]: for [3754], The just [1342] shall live [2198] by [1537] faith [4102].
12 And [1161] the law [3551] is [2076] not [3756] of [1537] faith [4102]: but [235], The man [444] that doeth [4160] them [846] shall live [2198] in [1722] them [846].
13 Christ [5547] hath redeemed [1805] us [2248] from [1537] the curse [2671] of the law [3551], being made [1096] a curse [2671] for [5228] us [2257]: for [1063] it is written [1125], Cursed [1944] is every one [3956] that hangeth [2910] on [1909] a tree [3586]:
14 That [2443] the blessing [2129] of Abraham [11] might come [1096] on [1519] the Gentiles [1484] through [1722] Jesus [2424] Christ [5547]; that [2443] we might receive [2983] the promise [1860] of the Spirit [4151] through [1223] faith [4102].
16 Knowing [1492] that [3754] a man [444] is [1344] not [3756] justified [1344] by [1537] the works [2041] of the law [3551], but [3362] by [1223] the faith [4102] of Jesus [2424] Christ [5547], even [2532] we [2249] have believed [4100] in [1519] Jesus [2424] Christ [5547], that [2443] we might be justified [1344] by [1537] the faith [4102] of Christ [5547], and [2532] not [3756] by [1537] the works [2041] of the law [3551]: for [1360] by [1537] the works [2041] of the law [3551] shall [1344] no [3756] [3956] flesh [4561] be justified [1344].
17 Think [3543] not [3361] that [3754] I am come [2064] to destroy [2647] the law [3551], or [2228] the prophets [4396]: I am [2064] not [3756] come [2064] to destroy [2647], but [235] to fulfil [4137].
24 Wherefore [5620] the law [3551] was [1096] our [2257] schoolmaster [3807] to bring us unto [1519] Christ [5547], that [2443] we might be justified [1344] by [1537] faith [4102].
5 For [1063] Moses [3475] describeth [1125] the righteousness [1343] which [3588] is of [1537] the law [3551], That [3754] the man [444] which doeth [4160] those things [846] shall live [2198] by [1722] them [846].
11 For [1063] the scripture [1124] saith [3004], Whosoever [3956] believeth [4100] on [1909] him [846] shall [2617] not [3756] be ashamed [2617].
4 For [1063] it is not possible [102] that the blood [129] of bulls [5022] and [2532] of goats [5131] should take away [851] sins [266].
5 Wherefore [1352] when he cometh [1525] into [1519] the world [2889], he saith [3004], Sacrifice [2378] and [2532] offering [4376] thou wouldest [2309] not [3756], but [1161] a body [4983] hast thou prepared [2675] me [3427]:
6 In burnt offerings [3646] and [2532] sacrifices for [4012] sin [266] thou hast had [2106] no [3756] pleasure [2106].
7 Then [5119] said I [2036], Lo [2400], I come [2240] (in [1722] the volume [2777] of the book [975] it is written [1125] of [4012] me [1700],) to do [4160] thy [4675] will [2307], O God [2316].
8 Above [511] when he said [3004], [3754] Sacrifice [2378] and [2532] offering [4376] and [2532] burnt offerings [3646] and [2532] offering for [4012] sin [266] thou wouldest [2309] not [3756], neither [3761] hadst pleasure [2106] therein; which [3748] are offered [4374] by [2596] the law [3551];
9 Then [5119] said he [2046], Lo [2400], I come [2240] to do [4160] thy [4675] will [2307], O God [2316]. He taketh away [337] the first [4413], that [2443] he may establish [2476] the second [1208].
10 By [1722] the which [3739] will [2307] we are [2070] sanctified [37] through [1223] the offering [4376] of the body [4983] of Jesus [2424] Christ [5547] once [2178] for all.
7 Then said [0559] I, Lo, I come [0935]: in the volume [04039] of the book [05612] it is written [03789] of me,
6 Sacrifice [02077] and offering [04503] thou didst not desire [02654]; mine ears [0241] hast thou opened [03738]: burnt offering [05930] and sin offering [02401] hast thou not required [07592].