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Selected Verse: Romans 1:2 - Strong Concordance

Verse	Translation	Text
Ro 1:2	Strong Concordance	(Which [3739] he had promised afore [4279] by [1223] his [846] prophets [4396] in [1722] the holy [40] scriptures [1124],)
	King James	(Which he had promised afore by his prophets in the holy scriptures,)

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Which he had promised afore . . . in the holy scriptures--Though the Roman Church was Gentile by nation (see on Rom 1:13), yet as it consisted mostly of proselytes to the Jewish faith (see on Introduction to this Epistle), they are here reminded that in embracing Christ they had not cast off, but only the more profoundly yielded themselves to, Moses and the prophets (Act 13:32-33).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Which he had promised afore . . . in the holy scriptures--Though the Roman Church was Gentile by nation (see on Rom 1:13), yet as it consisted mostly of proselytes to the Jewish faith (see on Introduction to this Epistle), they are here reminded that in embracing Christ they had not cast off, but only the more profoundly yielded themselves to, Moses and the prophets (Act 13:32-33).

Notes on the Bible, by Albert Barnes, [1834]
Which he had promised afore - Which gospel, or which doctrines, he had before announced. By the prophets - The word "prophets" here is used to include those who wrote as well as those who spake. It included the teachers of the ancient Jews generally. In the holy scriptures - In the writings of the Old Testament. They were called holy because they were inspired by the Holy Spirit, and were regarded as separated from all other writings, and worthy of all reverence. The apostle here declares that he was not about to advance anything new. His doctrines were in accordance with the acknowledged oracles of God. Though they might appear to be new, yet he regarded the gospel as entirely consistent with all that had been declared in the Jewish dispensation; and not only consistent, but as actually promised there. He affirms, therefore: (1) That all this was promised, and no small part of the Epistle is employed to show this. (2) that it was confirmed by the authority of holy and inspired men. (3) that it depended on no vague and loose tradition, but was recorded, so that people might examine for themselves. The reason why the apostle was so anxious to show that his doctrine coincided with the Old Testament was because the church at Rome was made up in part of Jews. He wished to show them, and the remainder of his countrymen, that the Christian religion was built on the foundation of their prophets, and their acknowledged writings. So doing, he would disarm their prejudice, and furnish a proof of the truth of religion. It was a constant position with the apostle that he advanced nothing but what was maintained by the best and holiest men of the nation. Act 26:22-23, "saying none other things than those which the prophets and Moses did say should come," etc. There was a further reason here for his appealing so much to the Old Testament. He had never been at Rome. He was therefore personally a stranger, and it was proper for him then especially to show his regard for the doctrines of the prophets. Hence, he appeals here so often to the Old Testament; and defends every point by the authority of the Bible. The particular passages of the Old Testament on which he relied will come before us in the course of the Epistle. See particularly Rom. 3;4; 9; 10; 11. We may see here, (1) The reverence which Paul showed for the Old Testament. He never undervalued it. He never regarded it as obsolete, or useless. He manifestly studied it; and never fell into the impious opinion that the Old Testament is of little value. (2) if these things were promised - predicted in the Old Testament, then Christianity is true. Every passage which he adduces is therefore proof that it is from God.

Notes on the Bible, by Albert Barnes, [1834]

Which he had promised afore - Which gospel, or which doctrines, he had before announced.

By the prophets - The word "prophets" here is used to include those who wrote as well as those who spake. It included the teachers of the ancient Jews generally.

In the holy scriptures - In the writings of the Old Testament. They were called holy because they were inspired by the Holy Spirit, and were regarded as separated from all other writings, and worthy of all reverence. The apostle here declares that he was not about to advance anything new. His doctrines were in accordance with the acknowledged oracles of God. Though they might appear to be new, yet he regarded the gospel as entirely consistent with all that had been declared in the Jewish dispensation; and not only consistent, but as actually promised there. He affirms, therefore:

(1) That all this was promised, and no small part of the Epistle is employed to show this.

(2) that it was confirmed by the authority of holy and inspired men.

(3) that it depended on no vague and loose tradition, but was recorded, so that people might examine for themselves.

The reason why the apostle was so anxious to show that his doctrine coincided with the Old Testament was because the church at Rome was made up in part of Jews. He wished to show them, and the remainder of his countrymen, that the Christian religion was built on the foundation of their prophets, and their acknowledged writings. So doing, he would disarm their prejudice, and furnish a proof of the truth of religion. It was a constant position with the apostle that he advanced nothing but what was maintained by the best and holiest men of the nation. Act 26:22-23, "saying none other things than those which the prophets and Moses did say should come," etc. There was a further reason here for his appealing so much to the Old Testament. He had never been at Rome. He was therefore personally a stranger, and it was proper for him then especially to show his regard for the doctrines of the prophets. Hence, he appeals here so often to the Old Testament; and defends every point by the authority of the Bible. The particular passages of the Old Testament on which he relied will come before us in the course of the Epistle. See particularly Rom. 3;4; 9; 10; 11. We may see here,

(1) The reverence which Paul showed for the Old Testament. He never undervalued it. He never regarded it as obsolete, or useless. He manifestly studied it; and never fell into the impious opinion that the Old Testament is of little value.

(2) if these things were promised - predicted in the Old Testament, then Christianity is true. Every passage which he adduces is therefore proof that it is from God.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Had promised afore (προεπηγγείλατο) Only here in the New Testament. Rev., He promised afore. Paul's Old Testament training is manifest. Naturally, in beginning the more precise description of the new revelation, he refers first to its connection with ancient prophecy. The verb ἐπαγγέλλομαι; means more than to proclaim. It occurs frequently, and always in the sense of profess or promise. See Mar 14:11; Act 7:5; Ti1 2:10; Ti1 6:21. Prophets Not limited to the prophets proper, but including all who, in the Old Testament, have prophesied the Gospel - Moses, David, etc. Compare Heb 1:1. In the holy scriptures (ἐν γραφαῖς ἁγίαις) Or, more strictly, in holy writings. The scriptures would require the article. See on Joh 5:47; see on Joh 2:22. Here again the absence of the article denotes the qualitative character of the phrase - books which are holy as conveying God's revelations. On ἅγιος holy, see on Act 26:10. This is the only passage in which it is applied to scriptures.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Which he promised before - Of old time, frequently, solemnly. And the promise and accomplishment confirm each other. Deu 18:18; Isa 9:6-7; Isa 53:1; Isa 61:1; Jer 23:5.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Which he had promised afore - Both in the law and in the prophets God showed his purpose to introduce into the world a more perfect and glorious state of things; which state was to take place by and under the influence of the Messiah, who should bring life and immortality to light by his Gospel.

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³² And [2532] we [2249] declare [2097] unto you [5209] glad tidings [2097], how that [3754] the promise [1860] which was made [1096] unto [4314] the fathers [3962],
³³ God [2316] hath fulfilled [1603] the same [5026] unto us [2254] their [846] children [5043], in that he hath raised up [450] Jesus [2424] again [450]; as [5613] it is [1125] also [2532] written [1125] in [1722] the second [1208] psalm [5568], Thou [4771] art [1488] my [3450] Son [5207], this day [4594] have I [1473] begotten [1080] thee [4571].

¹³ Now [1161] I would [2309] not [3756] have [50] you [5209] ignorant [50], brethren [80], that [3754] oftentimes [4178] I purposed [4388] to come [2064] unto [4314] you [5209], (but [2532] was let [2967] hitherto [891] [1204],) that [2443] I might have [2192] some [5100] fruit [2590] among [1722] you [5213] also [2532], even as [2531] [2532] among [1722] other [3062] Gentiles [1484].

²² Having [5177] therefore [3767] obtained [5177] help [1947] of [3844] God [2316], I continue [2476] unto [891] this [5026] day [2250], witnessing [3140] both [5037] to small [3398] and [2532] great [3173], saying [3004] none other things [3762] than [1622] those which [3739] [5037] the prophets [4396] and [2532] Moses [3475] did say [2980] should [3195] come [1096]:
²³ That [1487] Christ [5547] should suffer [3805], and that [1487] he should be the first [4413] that should rise [386] from [1537] the dead [3498], and should [3195] shew [2605] light [5457] unto the people [2992], and [2532] to the Gentiles [1484].

¹⁰ Which thing [3739] I [4160] also [2532] did [4160] in [1722] Jerusalem [2414]: and [2532] many [4183] of the saints [40] did [2623] I [1473] shut up [2623] in prison [5438], having received [2983] authority [1849] from [3844] the chief priests [749]; and [5037] when they [846] were put to death [337], I gave [2702] my voice [5586] against them.

²² When [3753] therefore [3767] he was risen [1453] from [1537] the dead [3498], his [846] disciples [3101] remembered [3415] that [3754] he had said [3004] this [5124] unto them [846]; and [2532] they believed [4100] the scripture [1124], and [2532] the word [3056] which [3739] Jesus [2424] had said [2036].

⁴⁷ But [1161] if [1487] ye believe [4100] not [3756] his [1565] writings [1121], how [4459] shall ye believe [4100] my [1699] words [4487]?

¹ God [2316], who at sundry times [4181] and [2532] in divers manners [4187] spake [2980] in time past [3819] unto the fathers [3962] by [1722] the prophets [4396],

²¹ Which [3739] some [5100] professing [1861] have erred [795] concerning [4012] the faith [4102]. Grace [5485] be with [3326] thee [4675]. Amen [281].

¹⁰ But [235] (which [3739] becometh [4241] women [1135] professing [1861] godliness [2317]) with [1223] good [18] works [2041].

⁵ And [2532] he gave [1325] him [846] none [3756] inheritance [2817] in [1722] it [846], no, not [3761] so much as to set [968] his foot [4228] on [968]: yet [2532] he promised [1861] that he would give [1325] it [846] to him [846] for [1519] a possession [2697], and [2532] to his [846] seed [4690] after [3326] him [846], when as yet he [846] had [5607] no [3756] child [5043].

¹¹ And [1161] when they heard [191] it, they were glad [5463], and [2532] promised [1861] to give [1325] him [846] money [694]. And [2532] he sought [2212] how [4459] he might conveniently [2122] betray [3860] him [846].

⁵ Behold, the days [03117] come [0935], saith [05002] the LORD [03068], that I will raise [06965] unto David [01732] a righteous [06662] Branch [06780], and a King [04428] shall reign [04427] and prosper [07919], and shall execute [06213] judgment [04941] and justice [06666] in the earth [0776].

¹ The Spirit [07307] of the Lord [0136] GOD [03069] is upon me; because the LORD [03068] hath anointed [04886] me to preach good tidings [01319] unto the meek [06035]; he hath sent [07971] me to bind up [02280] the brokenhearted [07665] [03820], to proclaim [07121] liberty [01865] to the captives [07617], and the opening of the prison [06495] to them that are bound [0631];

¹ Who hath believed [0539] our report [08052]? and to whom is the arm [02220] of the LORD [03068] revealed [01540]?

⁶ For unto us a child [03206] is born [03205], unto us a son [01121] is given [05414]: and the government [04951] shall be upon his shoulder [07926]: and his name [08034] shall be called [07121] Wonderful [06382], Counsellor [03289], The mighty [01368] God [0410], The everlasting [05703] Father [01], The Prince [08269] of Peace [07965].
⁷ Of the increase [04766] of his government [04951] and peace [07965] there shall be no end [07093], upon the throne [03678] of David [01732], and upon his kingdom [04467], to order [03559] it, and to establish [05582] it with judgment [04941] and with justice [06666] from henceforth even for [05704] ever [05769]. The zeal [07068] of the LORD [03068] of hosts [06635] will perform [06213] this.

¹⁸ I will raise them up [06965] a Prophet [05030] from among [07130] their brethren [0251], like unto thee, and will put [05414] my words [01697] in his mouth [06310]; and he shall speak [01696] unto them all that I shall command [06680] him.