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Selected Verse: Acts 4:33 - Strong Concordance
| Verse |
Translation |
Text |
| Ac 4:33 |
Strong Concordance |
And [2532] with great [3173] power [1411] gave [591] the apostles [652] witness [3142] of the resurrection [386] of the Lord [2962] Jesus [2424]: and [5037] great [3173] grace [5485] was [2258] upon [1909] them [846] all [3956]. |
| |
King James |
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
with great power--effect on men's minds.
great grace was upon them all--The grace of God copiously rested on the whole community. |
| Notes on the Bible, by Albert Barnes, [1834] |
And with great power - See Act 1:8. The word "power" here denotes "efficacy," and means that they had "ability" given them to bear witness of the resurrection of the Saviour. it refers, therefore, I rather to their preaching than to their miracles.
Gave the apostles witness - The apostles bore testimony to.
The resurrection of the Lord Jesus - This was the main point to be established. If it proved that the Lord Jesus came to life again after having been put to death, it established all that he taught, and was a demonstration that he was sent from God. They exerted, therefore, all their powers to prove this, and their success was such as might have been expected. Multitudes were converted to the Christian faith.
And great grace ... - The word "grace" means "favor." See the notes on Joh 1:16. The expression here may mean either that the favor of God was remarkably shown to them, or that they had great favor in the sight of the people. It does not refer, as the expression now does commonly, to the internal blessings of religion on a man's own soul, to their personal advancement in the Christian graces, but to the favor or success that attended their preaching. The meaning probably is, that the "favor" of the "people" toward them was great, or that great success attended their ministry among them. Thus, the same word grace (Greek) is used in Act 2:47. If this is its meaning, then here is an instance of the power of the testimony of the resurrection of the Lord Jesus to impress the minds of people. But this is not all, nor probably is it the main idea. It is that their union, their benevolence their liberality in supplying the needs of the needy, was a means of opening the hearts of the people, and of winning them to the Saviour. If we wish to incline others to our opinions, nothing is better adapted to it than to show them kindness, and even to minister to their temporal needs.
Benevolence toward them softens the heart, and inclines them to listen to us. It disarms their prejudices, and disposes them to the exercise of the mild and amiable feelings of religion. Hence, our Saviour was engaged in healing the diseases and supplying the needs of the people. He drew around him the poor, the needy, and the diseased, and supplied their necessities, and thus prepared them to receive his message of truth. Thus, God is love, and is constantly doing good, that his goodness may lead people to repentance, Rom 2:4. And hence, no persons have better opportunities to spread the true sentiments of religion, or are clothed with higher responsibilites, than those who have it in their power to do good, or than those who are habitually engaged in bestowing favors. Thus, physicians have access to the hearts of people which other persons have not. Thus, parents have an easy access to the minds of children. for they are constantly doing them good. And thus Sunday-school teachers, whose whole work is a work of benevolence, have direct and most efficient access to the hearts of the children committed to their care. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Gave (ἀπεδίδουν)
Lit., gave back (ἀπό); as something which they were in duty bound to give. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| And great grace - A large measure of the inward power of the Holy Ghost, was upon them all - Directing all their thoughts, words, and actions. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
With great power gave the apostles witness - This power they received from the Holy Spirit, who enabled them, μεγαλῃ δυναμει, with striking miracles, to give proof of the resurrection of the Lord Jesus; for this is the point that was particularly to be proved: that he was slain and buried, all knew; that he rose again from the dead, many knew; but it was necessary to give such proofs as should convince and confound all. This preaching and these miracles demonstrated this Divine truth: Jesus died for your sins - he rose again for your justification; behold what God works in confirmation of these glorious truths; believe therefore in the Lord Jesus, and ye shall not perish, but have everlasting life.
Great grace was upon them all - They all received much of the favor or grace of God; and they had much favor with all who feared God. In both these ways this clause may be understood; for χαρις means favor, whether that be evidenced by benevolence or beneficence, or by both. The favor of God is the benevolence of God; but his benevolence is never exerted without the exertions of his beneficence. Hence the grace or favor of God always implies a blessing or gift from the hand of his mercy and power. The favor or benevolence of men may exist without beneficence, because it may not be in their power to communicate any gift or benefit, though they are disposed to do it; or, 2dly. the persons who enjoy their favor may not stand in need of any of their kind acts; but it is not so with God: his good will is ever accompanied by his good work; and every soul that is an object of his benevolence stands in the utmost need of the acts of his beneficence. Hence, as he loved the world, he gave his Son a ransom for all. All needed his help; and, because they all needed it, therefore all had it. And truly we may say of the whole human race, for whom the Son of God tasted death, that great grace was upon all; for All have been purchased by his sacrificial death. This by the way. |
4 Or [2228] despisest thou [2706] the riches [4149] of his [846] goodness [5544] and [2532] forbearance [463] and [2532] longsuffering [3115]; not knowing [50] that [3754] the goodness [5543] of God [2316] leadeth [71] thee [4571] to [1519] repentance [3341]?
47 Praising [134] God [2316], and [2532] having [2192] favour [5485] with [4314] all [3650] the people [2992]. And [1161] the Lord [2962] added [4369] to the church [1577] daily [2596] [2250] such as should be saved [4982].
16 And [2532] of [1537] his [846] fulness [4138] have [2983] all [3956] we [2249] received [2983], and [2532] grace [5485] for [473] grace [5485].
8 But [235] ye shall receive [2983] power [1411], after that the Holy [40] Ghost [4151] is come [1904] upon [1909] you [5209]: and [2532] ye shall be [2071] witnesses [3144] unto me [3427] both [5037] in [1722] Jerusalem [2419], and [2532] in [1722] all [3956] Judaea [2449], and [2532] in Samaria [4540], and [2532] unto [2193] the uttermost part [2078] of the earth [1093].