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Selected Verse: Acts 24:16 - Strong Concordance
| Verse |
Translation |
Text |
| Ac 24:16 |
Strong Concordance |
And [1161] herein [1722] [5129] do I exercise [778] myself [846], to have [2192] always [1275] a conscience [4893] void of offence [677] toward [4314] God [2316], and [2532] toward men [444]. |
| |
King James |
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
And herein--On this account, accordingly; that is, looking forward to that awful day (compare Co2 5:10).
I exercise myself--The "I" here is emphatic; "Whatever they do, this is my study."
to have always a conscience void of offence, &c.--See Act 23:1; Co2 1:12; Co2 2:17, &c.; that is, "These are the great principles of my life and conduct--how different from turbulence and sectarianism!" |
| Notes on the Bible, by Albert Barnes, [1834] |
And herein - In this, or for this purpose.
Do I exercise myself - ἀσκῶ askō. I accustom or employ myself; I make it my constant aim. Paul often appeals to his conscientiousness as the leading habit of his life. Even before his conversion he endeavored to act according to the dictates of conscience. See Act 26:9; compare Phi 3:5-6.
To have always a conscience ... - To do what is right, so that my conscience shall never reproach me.
Void of offence - ἀπρόσκοπον aproskopon. That which is inoffensive, or which does not cause one to stumble or fall. He means that he endeavored to keep his conscience so enlightened and pure in regard to duty, and that he acted according to its dictates in such a way that his conduct should not be displeasing to God or injurious to man. To have such a conscience implies two things:
(1) That it be enlightened or properly informed in regard to truth and duty; and,
(2) That what is made known to be right should be honestly and faithfully performed. Without these two things no man can have a conscience that will be inoffensive and harmless.
Toward God - In an honest endearour to discharge the duties of public and private worship, and to do constantly what he requires believing all that he has spoken; doing all that he requires; and offering to him the service which he approves.
Toward men - In endeavoring to meet all the demands of justice and mercy; to advance their knowledge, happiness, and salvation; living so that I may look back on my life with the reflection that I have done all that I ought to have done, and all that I could do to promote the welfare of the whole human family. What a noble principle of conduct was this! How elevated and how pure! How unlike the conduct of those who live to gratify debasing sensual appetites, or for gold or honor; of those who pass their lives in such a manner as to offer the grossest offence to God and to do the most injury to man. The great and noble aim of Paul was to be pure; and no slander of his enemies, no trials, persecutions, perils, or pains of dying could take away the approving voice of conscience. Alike in his travels and in his persecutions; among friends and foes; when preaching in the synal gogue, the city, or the desert; or when defending himself before governors and kings, he had this testimony of a self-approving mind. Happy they who thus frame their lives. And happy will be the end of a life where this has been the grand object of the journey through this world. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Exercise myself (ἀσκῶ)
Originally, to work raw material, to form: hence, to practise, exercise, discipline; and so, in ecclesiastical language, to mortify the body. Of the kindred adjective ἀσκητικός our word ascetic is a transcript.
Void of offence (ἀπτόσκοπον)
Lit., without stumbling; unshaken. The word is used thus in a passive sense here, as in Phi 1:10. In Co1 10:32, it occurs in the active sense of giving offence to others, or causing them to stumble. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For this cause - With a view to this, I also exercise myself - As well as they. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And herein do I exercise myself - And this very tenet is a pledge for my good behavior; for as I believe there will be a resurrection, both of the just and unjust, and that every man shall be judged for the deeds done in the body, so I exercise myself day and night, that I may have a conscience void of offense toward God and toward men.
Toward God - In entertaining no opinion contrary to his truth; and in offering no worship contrary to his dignity, purity, and excellence.
Toward men - In doing nothing to them that I would not, on a change of circumstances, they should do to me; and in withholding nothing by which I might comfort and serve them. |
17 For [1063] we are [2070] not [3756] as [5613] many [4183], which corrupt [2585] the word [3056] of God [2316]: but [235] as [5613] of [1537] sincerity [1505], but [235] as [5613] of [1537] God [2316], in the sight [2714] of God [2316] speak we [2980] in [1722] Christ [5547].
12 For [1063] our [2257] rejoicing [2746] is [2076] this [3778], the testimony [3142] of our [2257] conscience [4893], that [3754] in [1722] simplicity [572] and [2532] godly [2316] sincerity [1505], not [3756] with [1722] fleshly [4559] wisdom [4678], but [235] by [1722] the grace [5485] of God [2316], we have had our conversation [390] in [1722] the world [2889], and [1161] more abundantly [4056] to [4314] you-ward [5209].
1 And [1161] Paul [3972], earnestly beholding [816] the council [4892], said [2036], Men [435] and brethren [80], I [1473] have lived [4176] in all [3956] good [18] conscience [4893] before God [2316] until [891] this [5026] day [2250].
10 For [1063] we [2248] must [1163] all [3956] appear [5319] before [1715] the judgment seat [968] of Christ [5547]; that [2443] every one [1538] may receive [2865] the things done in [1223] his body [4983], according [4314] to that [3739] he hath done [4238], whether [1535] it be good [18] or [1535] bad [2556].
5 Circumcised [4061] the eighth [3637] day, of [1537] the stock [1085] of Israel [2474], of the tribe [5443] of Benjamin [958], an Hebrew [1445] of [1537] the Hebrews [1445]; as touching [2596] the law [3551], a Pharisee [5330];
6 Concerning [2596] zeal [2205], persecuting [1377] the church [1577]; touching [2596] the righteousness [1343] which [3588] is in [1722] the law [3551], [1096] blameless [273].
9 I [1473] verily [3303] [3767] thought [1380] with myself [1683], that I ought [1163] to do [4238] many things [4183] contrary [1727] to [4314] the name [3686] of Jesus [2424] of Nazareth [3480].
32 Give [1096] none offence [677], neither [2532] to the Jews [2453], nor [2532] to the Gentiles [1672], nor [2532] to the church [1577] of God [2316]:
10 That [1519] ye [5209] may approve [1381] things that are excellent [1308]; that [2443] ye may be [5600] sincere [1506] and [2532] without offence [677] till [1519] the day [2250] of Christ [5547];