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Selected Verse: Acts 23:21 - Strong Concordance

Verse	Translation	Text
Ac 23:21	Strong Concordance	But [3767] do [3982] not [3361] thou [4771] yield [3982] unto them [846]: for [1063] there lie in wait for [1748] him [846] of [1537] them [846] more than [4119] forty [5062] men [435], which [3748] have bound [332] themselves [1438] with an oath [332], that they will [5315] neither [3383] eat [5315] nor [3383] drink [4095] till [2193] [3739] they have killed [337] him [846]: and [2532] now [3568] are they [1526] ready [2092], looking for [4327] a promise [1860] from [575] thee [4675].
	King James	But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
and now are they ready, looking for a promise from thee--Thus, as is so often the case with God's people, not till the last moment, when the plot was all prepared, did deliverance come.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

and now are they ready, looking for a promise from thee--Thus, as is so often the case with God's people, not till the last moment, when the plot was all prepared, did deliverance come.

Notes on the Bible, by Albert Barnes, [1834]
Looking for a promise from thee - Waiting for your consent to bring him down to them.

Notes on the Bible, by Albert Barnes, [1834]

Looking for a promise from thee - Waiting for your consent to bring him down to them.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Have bound themselves "If we should wonder how, so early in the morning, after the long discussion in the Sanhedrim, which must have occupied a considerable part of the day, more than forty men should have been found banded together, under an anathema, neither to eat nor to drink till they had killed Paul; and, still more, how such a conspiracy, or, rather, conjuration, which, in the nature of it, would be kept a profound secret, should have become known to Paul's sister's son - the circumstances of the case furnish a sufficient explanation. The Pharisees were avowedly a fraternity or guild; and they, or some of their kindred fraternities, would furnish the ready material for such a band, to whom this additional vow would be nothing new or strange, and, murderous though it sounded, only seem a further carrying out of the principles of their order. Again, since the wife and all the children of a member were ipso facto members of the guild, and Paul's father had been a Pharisee (Act 23:6), Paul's sister also would, by virtue of her birth, belong to the fraternity, even irrespective of the probability that, in accordance with the principles of the party, she would have married into a Pharisaical family" (Edersheim, "Jewish Social Life").

Vincent's Word Studies, by Marvin R. Vincent [1886]

Have bound themselves

"If we should wonder how, so early in the morning, after the long discussion in the Sanhedrim, which must have occupied a considerable part of the day, more than forty men should have been found banded together, under an anathema, neither to eat nor to drink till they had killed Paul; and, still more, how such a conspiracy, or, rather, conjuration, which, in the nature of it, would be kept a profound secret, should have become known to Paul's sister's son - the circumstances of the case furnish a sufficient explanation. The Pharisees were avowedly a fraternity or guild; and they, or some of their kindred fraternities, would furnish the ready material for such a band, to whom this additional vow would be nothing new or strange, and, murderous though it sounded, only seem a further carrying out of the principles of their order. Again, since the wife and all the children of a member were ipso facto members of the guild, and Paul's father had been a Pharisee (Act 23:6), Paul's sister also would, by virtue of her birth, belong to the fraternity, even irrespective of the probability that, in accordance with the principles of the party, she would have married into a Pharisaical family" (Edersheim, "Jewish Social Life").

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