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Selected Verse: Acts 18:10 - Strong Concordance

Verse	Translation	Text
Ac 18:10	Strong Concordance	For [1360] I [1473] am [1510] with [3326] thee [4675], and [2532] no man [3762] shall set on [2007] thee [4671] to hurt [2559] thee [4571]: for [1360] I [3427] have [2076] much [4183] people [2992] in [1722] this [5026] city [4172].
	King James	For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
I have much people in this city--"whom in virtue of their election to eternal life He already designates as His" (compare Act 13:48) [BAUMGARTEN].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

I have much people in this city--"whom in virtue of their election to eternal life He already designates as His" (compare Act 13:48) [BAUMGARTEN].

Notes on the Bible, by Albert Barnes, [1834]
For I am with thee - I will attend, bless, and protect you. See the notes on Mat 28:20. No man shall set on thee - No one who shall rise up against thee will be able to hurt thee. His life was in God's hands, and he would preserve him in order that his people might be collected into the church. For I have - Greek: there is to me; that is, I possess, or there belongs to me. Much people - Many who should be regarded as his true friends, and who should be saved. In this city - In that very city that was so voluptuous, so rich, so effeminate, and where there had been already so decided opposition shown to the gospel. This passage evidently means that God had a design or purpose to save many of that people, for it was given to Paul as an encouragement to him to labor there, evidently meaning that God would grant him success in his work. It cannot mean that the Lord meant to say that the great mass of the people, or that the moral and virtuous part, if there were any such, was then regarded as his people; but that he intended to convert many of those guilty and profligate Corinthians to himself, and to gather a people for his own service there. We may learn from this: (1) That God has a purpose in regard to the salvation of sinners. (2) that that purpose is so fixed in the mind of God that he can say that those in relation to whom it is formed are his. (3) this is the ground of encouragement to the ministers of the gospel. Had God no purpose to save sinners, they could have no hope in their work. (4) this plan may have reference to the most frivolous, the most guilty, and the most abandoned, and ministers should not be deterred by the amount or the degree of wickedness from attempting to save them. (5) there may be more hope of success among a dissolute and profligate population, than among proud, cold, and skeptical philosophers. Paul had little success in philosophic Athens; he had great success in dissolute Corinth. There is often more hope of converting a man openly dissolute and abandoned, than one who prides himself on his philosophy, and is confident in his own wisdom.

Notes on the Bible, by Albert Barnes, [1834]

For I am with thee - I will attend, bless, and protect you. See the notes on Mat 28:20.

No man shall set on thee - No one who shall rise up against thee will be able to hurt thee. His life was in God's hands, and he would preserve him in order that his people might be collected into the church.

For I have - Greek: there is to me; that is, I possess, or there belongs to me.

Much people - Many who should be regarded as his true friends, and who should be saved.

In this city - In that very city that was so voluptuous, so rich, so effeminate, and where there had been already so decided opposition shown to the gospel. This passage evidently means that God had a design or purpose to save many of that people, for it was given to Paul as an encouragement to him to labor there, evidently meaning that God would grant him success in his work. It cannot mean that the Lord meant to say that the great mass of the people, or that the moral and virtuous part, if there were any such, was then regarded as his people; but that he intended to convert many of those guilty and profligate Corinthians to himself, and to gather a people for his own service there. We may learn from this:

(1) That God has a purpose in regard to the salvation of sinners.

(2) that that purpose is so fixed in the mind of God that he can say that those in relation to whom it is formed are his.

(3) this is the ground of encouragement to the ministers of the gospel. Had God no purpose to save sinners, they could have no hope in their work.

(4) this plan may have reference to the most frivolous, the most guilty, and the most abandoned, and ministers should not be deterred by the amount or the degree of wickedness from attempting to save them.

(5) there may be more hope of success among a dissolute and profligate population, than among proud, cold, and skeptical philosophers. Paul had little success in philosophic Athens; he had great success in dissolute Corinth. There is often more hope of converting a man openly dissolute and abandoned, than one who prides himself on his philosophy, and is confident in his own wisdom.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
I am with thee: therefore fear not all the learning, politeness, grandeur, or power of the inhabitants of this city. Speak and hold not thy peace - For thy labour shall not be in vain. For I have much people in this city - So he prophetically calls them that afterward believed.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

I am with thee: therefore fear not all the learning, politeness, grandeur, or power of the inhabitants of this city. Speak and hold not thy peace - For thy labour shall not be in vain. For I have much people in this city - So he prophetically calls them that afterward believed.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
No man shall set on thee - Και ουδεις επιθησεται σοι, No man shall be permitted to lay violent hands upon thee. It is very likely that the Jews had conspired his death; and his preservation was an act of the especial interposition of Divine Providence. I have much people in this city - Εν τῃ πολει ταυτῃ, In this very city: there are many here who have not resisted my Spirit, and consequently are now under its teachings, and are ready to embrace my Gospel as soon as thou shalt declare it unto them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

No man shall set on thee - Και ουδεις επιθησεται σοι, No man shall be permitted to lay violent hands upon thee. It is very likely that the Jews had conspired his death; and his preservation was an act of the especial interposition of Divine Providence.

I have much people in this city - Εν τῃ πολει ταυτῃ, In this very city: there are many here who have not resisted my Spirit, and consequently are now under its teachings, and are ready to embrace my Gospel as soon as thou shalt declare it unto them.

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