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Selected Verse: Acts 16:20 - Strong Concordance

Verse	Translation	Text
Ac 16:20	Strong Concordance	And [2532] brought [4317] them [846] to the magistrates [4755], saying [2036], These [3778] men [444], being [5225] Jews [2453], do exceedingly trouble [1613] our [2257] city [4172],
	King James	And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
These men, being Jews--objects of dislike, contempt, and suspicion by the Romans, and at this time of more than usual prejudice. do exceedingly trouble our city--See similar charges, Act 17:6; Act 24:5; Kg1 18:17. There is some color of truth in all such accusations, in so far as the Gospel, and generally the fear of God, as a reigning principle of human action, is in a godless world a thoroughly revolutionary principle . . . How far external commotion and change will in any case attend the triumph of this principle depends on the breadth and obstinacy of the resistance it meets with.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

These men, being Jews--objects of dislike, contempt, and suspicion by the Romans, and at this time of more than usual prejudice.

do exceedingly trouble our city--See similar charges, Act 17:6; Act 24:5; Kg1 18:17. There is some color of truth in all such accusations, in so far as the Gospel, and generally the fear of God, as a reigning principle of human action, is in a godless world a thoroughly revolutionary principle . . . How far external commotion and change will in any case attend the triumph of this principle depends on the breadth and obstinacy of the resistance it meets with.

Notes on the Bible, by Albert Barnes, [1834]
And brought them to the magistrates - To the military rulers στρατηγοῖς stratēgois or praetors. Philippi was a Roman colony, and it is probable that the officers of the army exercised the double function of civil and military rulers. Do exceedingly trouble our city - In what way they did it they specify in the next verse. The charge which they wished to substantiate was that of being disturbers of the public peace. All at once they became conscientious. They forgot the subject of their gains, and were greatly distressed about the violation of the laws. There is nothing that will make people more hypocritically conscientious than to denounce, and detect, and destroy their unlawful and dishonest practices. People who are thus exposed become suddenly filled with reverence for the Law or for religion, and they who have heretofore cared nothing for either become greatly alarmed lest the public peace should be disturbed. People slumber quietly in sin, and pursue their wicked gains; they hate or despise all law and all forms of religion; but the moment their course of life is attacked and exposed, they become full of zeal for laws that they Would not themselves hesitate to violate, and for the customs of religion which in their hearts they thoroughly despise. Worldly-minded people often thus complain that their neighborhoods are disturbed by revivals of religion; and the preaching of the truth, and the attacking of their vices, often arouses this hypocritical conscientiousness, and makes them alarmed for the laws, and for religion, and for order, which they at other times are the first to disturb and disregard.

Notes on the Bible, by Albert Barnes, [1834]

And brought them to the magistrates - To the military rulers στρατηγοῖς stratēgois or praetors. Philippi was a Roman colony, and it is probable that the officers of the army exercised the double function of civil and military rulers.

Do exceedingly trouble our city - In what way they did it they specify in the next verse. The charge which they wished to substantiate was that of being disturbers of the public peace. All at once they became conscientious. They forgot the subject of their gains, and were greatly distressed about the violation of the laws. There is nothing that will make people more hypocritically conscientious than to denounce, and detect, and destroy their unlawful and dishonest practices. People who are thus exposed become suddenly filled with reverence for the Law or for religion, and they who have heretofore cared nothing for either become greatly alarmed lest the public peace should be disturbed. People slumber quietly in sin, and pursue their wicked gains; they hate or despise all law and all forms of religion; but the moment their course of life is attacked and exposed, they become full of zeal for laws that they Would not themselves hesitate to violate, and for the customs of religion which in their hearts they thoroughly despise. Worldly-minded people often thus complain that their neighborhoods are disturbed by revivals of religion; and the preaching of the truth, and the attacking of their vices, often arouses this hypocritical conscientiousness, and makes them alarmed for the laws, and for religion, and for order, which they at other times are the first to disturb and disregard.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
magistrates (Greek, "stratēgos", "Roman magistrates").

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

magistrates

(Greek, "stratēgos", "Roman magistrates").

Vincent's Word Studies, by Marvin R. Vincent [1886]
Magistrates (στρατηγοῖς) Their usual name was duumviri, answering to the consuls of Rome; but they took pride in calling themselves στρατηγοί, or praetors, as being a more honorable title. This is the only place in the Acts where Luke applies the term to the rulers of a city. See Introduction to Luke. Jews Who at this time were in special disgrace, having been lately banished from Rome by Claudius (see Act 18:2). The Philippians do not appear to have recognized the distinction between Christians and Jews.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Magistrates (στρατηγοῖς)

Their usual name was duumviri, answering to the consuls of Rome; but they took pride in calling themselves στρατηγοί, or praetors, as being a more honorable title. This is the only place in the Acts where Luke applies the term to the rulers of a city. See Introduction to Luke.

Jews

Who at this time were in special disgrace, having been lately banished from Rome by Claudius (see Act 18:2). The Philippians do not appear to have recognized the distinction between Christians and Jews.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Being Jews - A nation peculiarly despised by the Romans.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Being Jews - A nation peculiarly despised by the Romans.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Brought them to the magistrates - Στρατηγοις, The commanders of the army, who, very likely, as this city was a Roman colony, possessed the sovereign authority. The civil magistrates, therefore, having heard the case, as we shall soon find, in which it was pretended that the safety of the state was involved, would naturally refer the business to the decision of those who had the supreme command. Exceedingly trouble our city - They are destroying the public peace, and endangering the public safety.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Brought them to the magistrates - Στρατηγοις, The commanders of the army, who, very likely, as this city was a Roman colony, possessed the sovereign authority. The civil magistrates, therefore, having heard the case, as we shall soon find, in which it was pretended that the safety of the state was involved, would naturally refer the business to the decision of those who had the supreme command.

Exceedingly trouble our city - They are destroying the public peace, and endangering the public safety.

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