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Selected Verse: Acts 1:18 - Strong Concordance

Verse	Translation	Text
Ac 1:18	Strong Concordance	Now [3303] [3767] this man [3778] purchased [2932] a field [5564] with [1537] the reward [3408] of iniquity [93]; and [2532] falling [1096] headlong [4248], he burst asunder [2997] in the midst [3319], and [2532] all [3956] his [846] bowels [4698] gushed out [1632].
	King James	Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
falling headlong, &c.--This information supplements, but by no means contradicts, what is said in Mat 27:5.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

falling headlong, &c.--This information supplements, but by no means contradicts, what is said in Mat 27:5.

Notes on the Bible, by Albert Barnes, [1834]
Now this man ... - The money which was given for betraying the Lord Jesus was thrown down in the temple, and the field was purchased with it by the Jewish priests. See Mat 27:5, Mat 27:10, and the notes on that place. A man is said often to do a thing when he furnishes means for doing it. Compare Mat 27:60, "And laid it (the body of Jesus) in his own new tomb, which he had hewn out in the rock." That is, had caused to be hewn out. Joh 4:1, "when, therefore, the Lord knew how the Pharisees had heard that Jesus "made and baptized" more disciples than John." Through his disciples, for Jesus himself baptized not, Joh 4:2. The same principle is recognized in law in the well-known maxim, "Qui facit per alium, facit per se." The reward of iniquity - The price which he had for that deed of stupendous wickedness - the betraying of the Lord Jesus. And falling headlong - The word here rendered "headlong" - πρηνής prēnēs (Latin "pronus," whence our English word "prone") - means properly "bent forward, head-foremost"; and the idea is, that his position in hanging himself was such that when the cord broke he fell headlong, or fell forward on his face. This can easily be supposed if he threw himself from a rock or elevated place. He first hanged himself, and then fell and was burst asunder. See the notes on Mat 27:5.

Notes on the Bible, by Albert Barnes, [1834]

Now this man ... - The money which was given for betraying the Lord Jesus was thrown down in the temple, and the field was purchased with it by the Jewish priests. See Mat 27:5, Mat 27:10, and the notes on that place. A man is said often to do a thing when he furnishes means for doing it. Compare Mat 27:60, "And laid it (the body of Jesus) in his own new tomb, which he had hewn out in the rock." That is, had caused to be hewn out. Joh 4:1, "when, therefore, the Lord knew how the Pharisees had heard that Jesus "made and baptized" more disciples than John." Through his disciples, for Jesus himself baptized not, Joh 4:2. The same principle is recognized in law in the well-known maxim, "Qui facit per alium, facit per se."

The reward of iniquity - The price which he had for that deed of stupendous wickedness - the betraying of the Lord Jesus.

And falling headlong - The word here rendered "headlong" - πρηνής prēnēs (Latin "pronus," whence our English word "prone") - means properly "bent forward, head-foremost"; and the idea is, that his position in hanging himself was such that when the cord broke he fell headlong, or fell forward on his face. This can easily be supposed if he threw himself from a rock or elevated place. He first hanged himself, and then fell and was burst asunder. See the notes on Mat 27:5.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Purchased (ἐκτήσατο) See on possess, Luk 18:12. Better, as Rev., obtained. Judas did not purchase the field, but the priests did with the money which he returned to them, (Mat 27:7). The expression means merely that the field was purchased with the money of Judas. Falling headlong (πρηνής γενόμενος) Lit., having become headlong. He burst asunder (ἐλάκησε) Only here in New Testament. Lit., to crack, to burst with a noise. So Homer, of the bones cracking beneath a blow ("Iliad," xiii., 616). Compare Aristophanes, "Clouds," 410.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Purchased (ἐκτήσατο)

See on possess, Luk 18:12. Better, as Rev., obtained. Judas did not purchase the field, but the priests did with the money which he returned to them, (Mat 27:7). The expression means merely that the field was purchased with the money of Judas.

Falling headlong (πρηνής γενόμενος)

Lit., having become headlong.

He burst asunder (ἐλάκησε)

Only here in New Testament. Lit., to crack, to burst with a noise. So Homer, of the bones cracking beneath a blow ("Iliad," xiii., 616). Compare Aristophanes, "Clouds," 410.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
This man purchased a field with the reward of iniquity - That is, a field was purchased with the reward of his iniquity; though very possibly Judas might design the purchase. And falling down on his face - It seems the rope broke before, or as he died.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

This man purchased a field with the reward of iniquity - That is, a field was purchased with the reward of his iniquity; though very possibly Judas might design the purchase. And falling down on his face - It seems the rope broke before, or as he died.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Purchased a field with the reward of iniquity - Probably Judas did not purchase the field himself, but the money for which he sold his Lord was thus applied, see Mat 27:6-8. It is possible, however, that he might have designed to purchase a field or piece of ground with this reward of his iniquity, and might have been in treaty far it, though he did not close the bargain, as his bringing the money to the treasury proves: the priests, knowing his intentions, might have completed the purchase, and, as Judas was now dead, applied the field thus bought for the burial of strangers, i.e. Jews from foreign parts, or others who, visiting Jerusalem, had died there. Though this case is possible, yet the passage will bear a very consistent interpretation without the assistant of this conjecture; for, in ordinary conversation, we often attribute to a man what is the consequence of his own actions, though such consequence was never designed nor wished for by himself: thus we say of a man embarking in a hazardous enterprise, he is gone to seek his death; of one whose conduct has been ruinous to his reputation, he has disgraced himself; of another who has suffered much in consequence of his crimes, he has purchased repentance at a high price, etc., etc. All these, though undesigned, were consequences of certain acts, as the buying of the yield was the consequence of Judas's treason. And falling headlong, he burst asunder - It is very likely that the 18th and 19th verses are not the words of Peter, but of the historian, St. Luke, and should be read in a parenthesis, and then the 17th and 20th verses will make a connected sense. On the case of Judas, and the manner of his death, see the observations at the end of this chapter.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Purchased a field with the reward of iniquity - Probably Judas did not purchase the field himself, but the money for which he sold his Lord was thus applied, see Mat 27:6-8. It is possible, however, that he might have designed to purchase a field or piece of ground with this reward of his iniquity, and might have been in treaty far it, though he did not close the bargain, as his bringing the money to the treasury proves: the priests, knowing his intentions, might have completed the purchase, and, as Judas was now dead, applied the field thus bought for the burial of strangers, i.e. Jews from foreign parts, or others who, visiting Jerusalem, had died there. Though this case is possible, yet the passage will bear a very consistent interpretation without the assistant of this conjecture; for, in ordinary conversation, we often attribute to a man what is the consequence of his own actions, though such consequence was never designed nor wished for by himself: thus we say of a man embarking in a hazardous enterprise, he is gone to seek his death; of one whose conduct has been ruinous to his reputation, he has disgraced himself; of another who has suffered much in consequence of his crimes, he has purchased repentance at a high price, etc., etc. All these, though undesigned, were consequences of certain acts, as the buying of the yield was the consequence of Judas's treason.

And falling headlong, he burst asunder - It is very likely that the 18th and 19th verses are not the words of Peter, but of the historian, St. Luke, and should be read in a parenthesis, and then the 17th and 20th verses will make a connected sense. On the case of Judas, and the manner of his death, see the observations at the end of this chapter.

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