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Selected Verse: John 8:44 - Strong Concordance

Verse	Translation	Text
Joh 8:44	Strong Concordance	Ye [5210] are [2075] of [1537] your father [3962] the devil [1228], and [2532] the lusts [1939] of your [5216] father [3962] ye will [2309] do [4160]. He [1565] was [2258] a murderer [443] from [575] the beginning [746], and [2532] abode [2476] not [3756] in [1722] the truth [225], because [3754] there is [2076] no [3756] truth [225] in [1722] him [846]. When [3752] he speaketh [2980] a lie [5579], he speaketh [2980] of [1537] his own [2398]: for [3754] he is [2076] a liar [5583], and [2532] the father [3962] of it [846].
	King James	Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Ye are of your father the devil--"This is one of the most decisive testimonies to the objective (outward) personality of the devil. It is quite impossible to suppose an accommodation to Jewish views, or a metaphorical form of speech, in so solemn an assertion as this" [ALFORD]. the lusts of your father--his impure, malignant, ungodly propensities, inclinations, desires. ye will do--are willing to do; not of any blind necessity of nature, but of pure natural inclination. He was a murderer from the beginning--The reference is not to Cain (as LOCKE, DE WETTE, ALFORD, &c.), but to Adam [GROTIUS, CALVIN, MEYER, LUTHARDT, &c.]. The death of the human race, in its widest sense, is ascribed to the murderous seducer of our race. and abode not in the truth--As, strictly speaking, the word means "abideth," it has been denied that the fall of Satan from a former holy state is here expressed [LOCKE, &c.], and some superior interpreters think it only implied [OLSHAUSEN, &c.]. But though the form of the thought is present--not past--this is to express the important idea, that his whole character and activity are just a continual aberration from his own original truth or rectitude; and thus his fall is not only the implied basis of the thought, but part of the statement itself, properly interpreted and brought out. no truth in him--void of all that holy, transparent rectitude which, as His creature, he originally possessed. When he speaketh a lie, he speaketh of his own--perhaps his own resources, treasures (Mat 12:35) [ALFORD]. (The word is plural). It means that he has no temptation to it from without; it is purely self-begotten, springing from a nature which is nothing but obliquity. the father of it--that is, of lying: all the falsehood in the world owes its existence to him. What a verse is this! It holds up the devil (1) as the murderer of the human race; but as this is meant here in the more profound sense of spiritual death, it holds him up, (2) as the spiritual parent of this fallen human family, communicating to his offspring his own evil passions and universal obliquity, and stimulating these into active exercise. But as there is "a stronger than he," who comes upon him and overcomes him (Luk 11:21-22), it is only such as "love the darkness," who are addressed as children of the devil (Mat 13:38; Jo1 3:8-10).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Ye are of your father the devil--"This is one of the most decisive testimonies to the objective (outward) personality of the devil. It is quite impossible to suppose an accommodation to Jewish views, or a metaphorical form of speech, in so solemn an assertion as this" [ALFORD].

the lusts of your father--his impure, malignant, ungodly propensities, inclinations, desires.

ye will do--are willing to do; not of any blind necessity of nature, but of pure natural inclination.

He was a murderer from the beginning--The reference is not to Cain (as LOCKE, DE WETTE, ALFORD, &c.), but to Adam [GROTIUS, CALVIN, MEYER, LUTHARDT, &c.]. The death of the human race, in its widest sense, is ascribed to the murderous seducer of our race.

and abode not in the truth--As, strictly speaking, the word means "abideth," it has been denied that the fall of Satan from a former holy state is here expressed [LOCKE, &c.], and some superior interpreters think it only implied [OLSHAUSEN, &c.]. But though the form of the thought is present--not past--this is to express the important idea, that his whole character and activity are just a continual aberration from his own original truth or rectitude; and thus his fall is not only the implied basis of the thought, but part of the statement itself, properly interpreted and brought out.

no truth in him--void of all that holy, transparent rectitude which, as His creature, he originally possessed.

When he speaketh a lie, he speaketh of his own--perhaps his own resources, treasures (Mat 12:35) [ALFORD]. (The word is plural). It means that he has no temptation to it from without; it is purely self-begotten, springing from a nature which is nothing but obliquity.

the father of it--that is, of lying: all the falsehood in the world owes its existence to him. What a verse is this! It holds up the devil (1) as the murderer of the human race; but as this is meant here in the more profound sense of spiritual death, it holds him up, (2) as the spiritual parent of this fallen human family, communicating to his offspring his own evil passions and universal obliquity, and stimulating these into active exercise. But as there is "a stronger than he," who comes upon him and overcomes him (Luk 11:21-22), it is only such as "love the darkness," who are addressed as children of the devil (Mat 13:38; Jo1 3:8-10).

Notes on the Bible, by Albert Barnes, [1834]
Ye are of your father the devil - That is, you have the temper, disposition, or spirit of the devil. You are influenced by him, you imitate him, and ought therefore to be called his children. See also Jo1 3:8-10; Act 13:10; "Thou child of the devil." The devil - See the notes at Mat 4:1. The lusts - The desires or the wishes. You do what pleases him. Ye will do - The word "will," here, is not an auxiliary verb. It does not simply express futurity, or that such a thing will take place, but it implies an act of volitions. This you will or choose to do. The same mode of speech occurs in Joh 5:40. In what respects they showed that they were the children of the devil he proceeds to state: 1. in their murderous disposition; 2. in rejecting the truth; 3. in being favorable to falsehood and error. He was a murderer from the beginning - That is, from the beginning of the world, or in the first records of him he is thus represented. This refers to the seduction of Adam and Eve. Death was denounced against sin, Gen 2:17. The devil deceived our first parents, and they became subject to death, Gen. 3. As he was the cause why death came into the world, he may be said to have been a murderer in that act, or from the beginning. We see here that the tempter mentioned in Gen. 3 was Satan or the devil, who is here declared to have been the murderer. Compare Rom 5:12, and Rev 12:9; "And the great dragon was cast out, that old serpent called the devil, and Satan, which deceiveth the whole world." Besides, Satan has in all ages deceived men, and been the cause of their spiritual and eternal death. His work has been to destroy, and in the worst sense of the word he may be said to have been a murderer. It was by his instigation, also, that Cain killed his brother, Jo1 3:12; "Not as Cain, who was of that wicked one, and slew his brother." As the Jews endeavored to kill the Saviour, so they showed that they had the spirit of the devil. Abode not in the truth - He departed from the truth, or was false and a liar. No truth in him - That is, he is a liar. It is his nature and his work to deceive. He speaketh of his own - The word "own" is in the plural number, and means of the things that are appropriate to him, or that belong to his nature. His speaking falsehood is originated by his own propensities or disposition; he utters the expressions of his genuine character. He is a liar - As when he deceived Adam, and in his deceiving, as far as possible, the world, and dragging man down to perdition. The father of it - The father or originator of falsehood. The word "it" refers to lie or falsehood understood. From him falsehood first proceeded, and all liars possess his spirit and are under his influence. As the Jews refused to hear the truth which Jesus spoke, so they showed that they were the children of the father of lies.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
the devil diabolos. (See Scofield) - (Rev 20:10). Satan, (Joh 13:2); (Joh 13:27); (Gen 3:1).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Ye (ὑμεῖς) Emphatic, in contrast with ἡμεῖς, we, of Joh 8:41. Of your father (ἐκ) Very suggestive, implying community of nature, as in Joh 8:42. Compare Jo1 3:8, Jo1 3:10. The Devil See on Mat 4:1. John uses Satan only once in the Gospel (Joh 13:27), frequently in Revelation, and nowhere in the Epistles. A few critics have adopted the very singular rendering, which the Greek will bear, ye are of the father of the devil. This is explained by charging John with Gnosticism, and making him refer to the Demiurge, a mysterious and inferior being descended from God, by whom God, according to the Gnostics, created the universe, and who had rebelled against God, and was the father of Satan. It is only necessary to remark with Meyer that such a view is both unbiblical and un-Johannine. Lusts (ἐπιθυμίας) See on Mar 4:19. Ye will do (θέλετε ποιεῖν) Wrong. Properly, ye will to do. Rev., it is your will to do. See on Joh 7:17. Murderer (ἀνθρωποκτόνος) Only here and Jo1 3:15. Literally, a manslayer; from ἄνθρωπος, man, and κτείνω, to kill. The epithet is applied to Satan, not with reference to the murder of Abel, but to the fact of his being the author of death to the race. Compare Rom 7:8, Rom 7:11; Heb 2:14. From the beginning Of the human race. Stood not (οὐκ ἕστηκεν) This may be explained in two ways. The verb may be taken as the perfect tense of ἵστημι, which is the form for the English present tense, I stand. In that case it would describe Satan's present standing in the element of falsehood: he standeth not in the truth. Or it may be taken as the imperfect tense of στήκω, I keep my standing, or simply, I stand, in which case the form will be ἔστηκεν, and it will mean that even before his fall he was not true, or that he did not remain true to God, but fell. Meyer, who takes it in the former sense, observes: "Truth is the domain in which he has not his footing; to him it is a foreign, heterogeneous sphere of life.... The lie is the sphere in which he holds his place." So Mephistopheles in Goethe's "Faust": "I am the spirit that denies! And justly so; for all things from the void Called forth, deserve to be destroyed; 'Twere better, then, were naught created. Thus, all which you as sin have rated, - Destruction, - aught with evil blent, - That is my proper element." When he speaketh a lie (ὅταν λαλῇ τὸ ψεῦδος) More strictly, whenever - the lie, as opposed to the truth, regarded as a whole. Two interpretations are given. According to one, the Devil is the subject of speaketh: according to the other, the subject is indefinite; "when one speaketh;" stating a general proposition. Of his own (ἐκ τῶν ἰδίων) Literally, out of the things which are his own. "That which is most peculiarly his ethical nature" (Meyer). For he is a liar, and the father of it (ὅτι ψεύστης ἐστὶ καὶ ὁ πατὴρ αὐτοῦ) Three interpretations are given. 1. That of the A.V. and Rev. "He is a liar, and the father of the lie." 2. "He is a liar, and the father of the liar (since of it may also be rendered of him)." 3. Making ὁ πατὴρ αὐτοῦ, his father, the subject of the sentence, and referring his to one, the indefinite subject of speaketh ("when one speaketh a lie"). Thus the rendering will be, Because his father is a liar.As to Jesus' course of thought - if we accept either of the first two renderings, it turns on the character of Satan. After stating that the Jews are children of the Devil, He goes on to describe the Devil as a murderer and a liar, and enlarges on the latter characteristic by saying that falsehood is his natural and peculiar element. Whenever he lies he speaks out of his own false nature, for he is a liar, and the father of the lie or of the liar. If we accept the third rendering, the thought turns rather on the character of the Jews as children of Satan. He utters first, the general charge, ye are the children of the Devil, and as such will do his works. Hence you will be both murderers and liars. He was a murderer, and ye are seeking to kill me. He stood not in the truth, neither do ye; for, when one speaketh a lie, he speaketh out of his own false nature, by a birthright of falsehood, since his father also is a liar.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
He was a murderer - In inclination, from the beginning - Of his becoming a devil; and abode not in the truth - Commencing murderer and liar at the same time. And certainly he was a killer of men (as the Greek word properly signifies) from the beginning of the world: for from the very creation he designed and contrived the ruin of men. When he speaketh a lie, he speaketh of his own - For he is the proper parent, and, as it were, creator of it. See the origin not only of lies, but of evil in general!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ye are of your father the devil - Ye are the seed of the old serpent. See on Joh 8:37 (note). The lusts of your father - Like father like son. What Satan desires, ye desire; because ye are filled with his nature. Awful state of unregenerate men! They have the nearest alliance to Satan; they partake of his nature and have in them the same principles and propensities which characterize the very nature and essence of the devil! Reader, canst thou rest in this state? Apply to God, through Christ, that thou mayest be born again. He was a murderer from the beginning - It was through him that Adam transgressed; in consequence of which death entered into the world, and slew him and all his posterity. This was the sentiment of the Jews themselves. In Sohar Kadash, the wicked are called, "The children of the old serpent, who slew Adam and all his descendants." See Schoettgen. Abode not in the truth - He stood not in the truth - was once in a state of glorious felicity, but fell from it; and, being deprived of all good himself, he could not endure that others should enjoy any; therefore by his lies he deceived Eve, and brought her, her husband, and, through them, their posterity, into his own condemnation. He speaketh of his own - Εκ των ιδιων λαλει, He speaketh of his own offspring, or, from his own disposition, for he is the father and fountain of all error and falsity; and all who are deceived by him, and partake of his disposition, falsity and cruelty, are his offspring, for he is a liar, and the father of it - και ὁ πατηρ αυτου - literally, his father also. There is considerable difficulty in this verse. The Cainites, and the Archontites, mentioned by Epiphanius, read it thus: "Ye are the children of your father the devil, because he is a liar, and his father was a liar. He was a man-slayer, and he did not remain in the truth. When he speaketh, he speaketh a lie of his own, (progenitors understood), because his father also was a liar." The consequences which the above heretics drew from this verse were the following. They said that the father of the Jews was a demon; that he also had a demon for his father; and that he had a demon for his father, etc. The Archontites maintained that Cain had a demon for his father, the spirit which our Lord speaks of here; and that the Jews proceeded from the race of Cain. Grotius, supposing that the devil who tempted Eve was not the prince of devils, but rather a subordinate one, seems to think he may be understood here, he is a liar, and his father also, which is the literal translation of the latter clause of the text, ὡς και ὁ πατηρ αυτου, as it has been read by many of the primitive fathers. Mr. Wakefield, by changing το, before ψευδος, into τις, gives the text the following translation: - "The devil is your father, and ye willingly perform the lusts of your father. He was a man-slayer from the first, and continued not in the truth, because there is no truth in him. When Any One speaketh a lie, he speaketh according to his own kindred: for his father also is a liar." Our own translation, that refers πατηρ αυτου to ψευδος, a lie, and not to ψευϚης, a liar, is probably the most correct.

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⁸ He that committeth [4160] sin [266] is [2076] of [1537] the devil [1228]; for [3754] the devil [1228] sinneth [264] from [575] the beginning [746]. For [1519] this purpose [5124] the Son [5207] of God [2316] was manifested [5319], that [2443] he might destroy [3089] the works [2041] of the devil [1228].
⁹ Whosoever [3956] is born [1080] of [1537] God [2316] doth [4160] not [3756] commit sin [266]; for [3754] his [846] seed [4690] remaineth [3306] in [1722] him [846]: and [2532] he cannot [3756] [1410] sin [264], because [3754] he is born [1080] of [1537] God [2316].
¹⁰ In [1722] this [5129] the children [5043] of God [2316] are [2076] manifest [5318], and [2532] the children [5043] of the devil [1228]: whosoever [3956] doeth [4160] not [3361] righteousness [1343] is [2076] not [3756] of [1537] God [2316], neither [2532] he that loveth [25] not [3361] his [846] brother [80].

³⁸ [1161] The field [68] is [2076] the world [2889]; [1161] the good [2570] seed [4690] are [3778] [1526] the children [5207] of the kingdom [932]; but [1161] the tares [2215] are [1526] the children [5207] of the wicked [4190] one;

²¹ When [3752] a strong man [2478] armed [2528] keepeth [5442] his [833] palace [1438], his [846] goods [5224] are [2076] in [1722] peace [1515]:
²² But [1161] when [1875] a stronger [2478] than he [846] shall come upon him [1904], and overcome [3528] him [846], he taketh [142] from him [846] all his armour [3833] wherein [1909] [3739] he trusted [3982], and [2532] divideth [1239] his [846] spoils [4661].

³⁵ A good [18] man [444] out of [1537] the good [18] treasure [2344] of the heart [2588] bringeth forth [1544] good things [18]: and [2532] an evil [4190] man [444] out of [1537] the evil [4190] treasure [2344] bringeth forth [1544] evil things [4190].

¹² Not [3756] as [2531] Cain [2535], who was [2258] of [1537] that wicked one [4190], and [2532] slew [4969] his [846] brother [80]. And [2532] wherefore [5484] [5101] slew [4969] he him [846]? Because [3754] his own [846] works [2041] were [2258] evil [4190], and [1161] his [846] brother's [80] righteous [1342].

⁹ And [2532] the great [3173] dragon [1404] was cast out [906], that old [744] serpent [3789], called [2564] the Devil [1228], and [2532] Satan [4567], which [3588] deceiveth [4105] the whole [3650] world [3625]: he was cast out [906] into [1519] the earth [1093], and [2532] his [846] angels [32] were cast out [906] with [3326] him [846].

¹² Wherefore [1223] [5124], as [5618] by [1223] one [1520] man [444] sin [266] entered [1525] into [1519] the world [2889], and [2532] death [2288] by [1223] sin [266]; and [2532] so [3779] death [2288] passed [1330] upon [1519] all [3956] men [444], for [1909] that [3739] all [3956] have sinned [264]:

¹⁷ But of the tree [06086] of the knowledge [01847] of good [02896] and evil [07451], thou shalt not eat [0398] of it: for in the day [03117] that thou eatest [0398] thereof thou shalt surely [04191] die [04191].

⁴⁰ And [2532] ye will [2309] not [3756] come [2064] to [4314] me [3165], that [2443] ye might have [2192] life [2222].

¹ Then [5119] was Jesus [2424] led up [321] of [5259] the Spirit [4151] into [1519] the wilderness [2048] to be tempted [3985] of [5259] the devil [1228].

¹⁰ And said [2036], O [5599] full [4134] of all [3956] subtilty [1388] and [2532] all [3956] mischief [4468], thou child [5207] of the devil [1228], thou enemy [2190] of all [3956] righteousness [1343], wilt thou [3973] not [3756] cease [3973] to pervert [1294] the right [2117] ways [3598] of the Lord [2962]?

¹ Now the serpent [05175] was [01961] more subtil [06175] than any beast [02416] of the field [07704] which the LORD [03068] God [0430] had made [06213]. And he said [0559] unto the woman [0802], Yea [0637], hath God [0430] said [0559], Ye shall not eat [0398] of every tree [06086] of the garden [01588]?

²⁷ And [2532] after [3326] the sop [5596] [5119] Satan [4567] entered [1525] into [1519] him [1565]. Then [3767] said [3004] Jesus [2424] unto him [846], That [3739] thou doest [4160], do [4160] quickly [5032].

² And [2532] supper [1173] being ended [1096], the devil [1228] having now [2235] put [906] into [1519] the heart [2588] of Judas [2455] Iscariot [2469], Simon's [4613] son, to [2443] betray [3860] him [846];

¹⁰ And [2532] the devil [1228] that deceived [4105] them [846] was cast [906] into [1519] the lake [3041] of fire [4442] and [2532] brimstone [2303], where [3699] the beast [2342] and [2532] the false prophet [5578] are, and [2532] shall be tormented [928] day [2250] and [2532] night [3571] for [1519] ever [165] and ever [165].

¹⁴ Forasmuch [1893] then [3767] as the children [3813] are partakers [2841] of flesh [4561] and [2532] blood [129], he [3348] also [2532] himself [846] likewise [3898] took part [3348] of the same [846]; that [2443] through [1223] death [2288] he might destroy [2673] him that had [2192] the power [2904] of death [2288], that is [5123], the devil [1228];

¹¹ For [1063] sin [266], taking [2983] occasion [874] by [1223] the commandment [1785], deceived [1818] me [3165], and [2532] by [1223] it [846] slew [615] me.

⁸ But [1161] sin [266], taking [2983] occasion [874] by [1223] the commandment [1785], wrought [2716] in [1722] me [1698] all manner of [3956] concupiscence [1939]. For [1063] without [5565] the law [3551] sin [266] was dead [3498].

¹⁵ Whosoever [3956] hateth [3404] his [846] brother [80] is [2076] a murderer [443]: and [2532] ye know [1492] that [3754] no [3756] [3956] murderer [443] hath [2192] eternal [166] life [2222] abiding [3306] in [1722] him [846].

¹⁷ If [1437] any man [5100] will [2309] do [4160] his [846] will [2307], he shall know [1097] of [4012] the doctrine [1322], whether [4220] it be [2076] of [1537] God [2316], or [2228] whether I [1473] speak [2980] of [575] myself [1683].

¹⁹ And [2532] the cares [3308] of this [5127] world [165], and [2532] the deceitfulness [539] of riches [4149], and [2532] the lusts [1939] of [4012] other things [3062] entering in [1531], choke [4846] the word [3056], and [2532] it becometh [1096] unfruitful [175].

¹ Then [5119] was Jesus [2424] led up [321] of [5259] the Spirit [4151] into [1519] the wilderness [2048] to be tempted [3985] of [5259] the devil [1228].

¹⁰ In [1722] this [5129] the children [5043] of God [2316] are [2076] manifest [5318], and [2532] the children [5043] of the devil [1228]: whosoever [3956] doeth [4160] not [3361] righteousness [1343] is [2076] not [3756] of [1537] God [2316], neither [2532] he that loveth [25] not [3361] his [846] brother [80].

⁴² Jesus [2424] [3767] said [2036] unto them [846], If [1487] God [2316] were [2258] your [5216] Father [3962], ye would [302] love [25] me [1691]: for [1063] I [1473] proceeded forth [1831] and [2532] came [2240] from [1537] God [2316]; neither [3761] [1063] came I [2064] of [575] myself [1683], but [235] he [1565] sent [649] me [3165].

⁴¹ Ye [5210] do [4160] the deeds [2041] of your [5216] father [3962]. Then [3767] said they [2036] to him [846], We [2249] be [1080] not [3756] born [1080] of [1537] fornication [4202]; we have [2192] one [1520] Father [3962], even God [2316].

³⁷ I know [1492] that [3754] ye are [2075] Abraham's [11] seed [4690]; but [235] ye seek [2212] to kill [615] me [3165], because [3754] my [1699] word [3056] hath [5562] no [3756] place [5562] in [1722] you [5213].