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Selected Verse: John 19:11 - Strong Concordance
| Verse |
Translation |
Text |
| Joh 19:11 |
Strong Concordance |
Jesus [2424] answered [611], Thou couldest have [2192] no [3756] power [1849] at all against [3762] [2596] me [1700], except [1508] it were [2258] given [1325] thee [4671] from above [509]: therefore [5124] [1223] he that delivered [3860] me [3165] unto thee [4671] hath [2192] the greater [3187] sin [266]. |
| |
King James |
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Thou couldest--rather, "shouldst."
have no power at all against me--neither to crucify nor to release, nor to do anything whatever against Me [BENGEL].
except it were--"unless it had been."
given thee from above--that is, "Thou thinkest too much of thy power, Pilate: against Me that power is none, save what is meted out to thee by special divine appointment, for a special end."
therefore he that delivered me unto thee--Caiaphas, too wit--but he only as representing the Jewish authorities as a body.
hath the greater sin--as having better opportunities and more knowledge of such matters. |
| Notes on the Bible, by Albert Barnes, [1834] |
No power - No such power as you claim. You have not originated the power which you have. You have just as much as is given, and your ability extends no further.
Except it were given thee - It has been conceded or granted to you. God has ordered your life, your circumstances, and the extent of your dominion. This was a reproof of a proud man in office, who was forgetful of the great Source of his authority, and who supposed that by his own talents or fortune he had risen to his present place. Alas, how many men in office forget that God gives them their rank, and vainly think that it is owing to their own talents or merits that they have risen to such an elevation. Men of office and talent, as well as others, should remember that God gives them what they have, and that they have no influence except as it is conceded to them from on high.
From above - From God, or by his direction, and by the arrangements of his providence. Rom 13:1; "there is no power but of God; the powers that be are ordained of God." The words "from above" often refer to God or to heaven, Jam 1:17; Jam 3:15, Jam 3:17; Joh 3:3 (in the Greek). The providence of God was remarkable in so ordering affairs that a man, flexible and yielding like Pilate, should be entrusted with power in Judea. Had it been a man firm and unyielding in his duty one who could not be terrified or awed by the multitude Jesus would not have been delivered to be crucified, Act 2:23. God thus brings about his wise ends; and while Pilate was free, and acted out his nature without compulsion, yet the purposes of God, long before predicted, were fulfilled, and Jesus made an atonement for the sins of the world. Thus God overrules the wickedness and folly of men. He so orders affairs that the true character of men shall be brought out, and makes use of that character to advance his own great purposes.
Therefore - On this account. "You are a magistrate. Your power, as such, is given you by God. You are not, indeed, guilty for accusing me, or malignantly arraigning me; but you have power intrusted to you over my life; and the Jews, who knew this, and who knew that the power of a magistrate was given to him by God, have the greater sin for seeking my condemnation before a tribunal appointed by God, and for endeavoring to obtain so solemn a sanction to their own malignant and wicked purposes. They have endeavored to avail themselves of the civil power, the sacred appointment of God, and on this account their sin is greater." This does not mean that their sin was greater than that of Pilate, though that was true; but their sin was greater on account of the fact that they perseveringly and malignantly endeavored to obtain the sanction of the magistrate to their wicked proceedings. Nor does it mean, because God had purposed his death Act 2:23, and given power to Pilate, that therefore their sin was greater, for God's purpose in the case made it neither more nor less. It did not change the nature of their free acts. This passage teaches no such doctrine, but that their sin was aggravated by malignantly endeavoring to obtain the sanction of a magistrate who was invested with authority by God, and who wielded the power that God gave him. By this Pilate ought to have been convinced, and was convinced, of their wickedness, and hence he sought more and more to release him.
He that delivered me - The singular here is put for the plural, including Judas, the high priests, and the Sanhedrin. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
sin
Sin
(See Scofield) - (Rom 3:23). |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
He that delivered
Caiaphas. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thou couldst have no power over me - For I have done nothing to expose me to the power of any magistrate. Therefore he that delivered me to thee, namely, Caiaphas, knowing this, is more blamable than thou. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Hath the greater sin - It is a sin in thee to condemn me, while thou art convinced in thy conscience that I am innocent: but the Jews who delivered me to thee, and Judas who delivered me to the Jews, have the greater crime to answer for. Thy ignorance in some measure excuses thee; but the rage and malice of the Jews put them at present out of the reach of mercy. |
23 Him [5126], being delivered [1560] by the determinate [3724] counsel [1012] and [2532] foreknowledge [4268] of God [2316], ye have taken [2983], and by [1223] wicked [459] hands [5495] have crucified [4362] and slain [337]:
23 Him [5126], being delivered [1560] by the determinate [3724] counsel [1012] and [2532] foreknowledge [4268] of God [2316], ye have taken [2983], and by [1223] wicked [459] hands [5495] have crucified [4362] and slain [337]:
3 Jesus [2424] answered [611] and [2532] said [2036] unto him [846], Verily [281], verily [281], I say [3004] unto thee [4671], Except [3362] a man [5100] be born [1080] again [509], he cannot [1410] [3756] see [1492] the kingdom [932] of God [2316].
17 But [1161] the wisdom [4678] that is from above [509] is [2076] first [4412] pure [3303] [53], then [1899] peaceable [1516], gentle [1933], and easy to be intreated [2138], full [3324] of mercy [1656] and [2532] good [18] fruits [2590], without partiality [87], and [2532] without hypocrisy [505].
15 This [3778] wisdom [4678] descendeth [2076] [2718] not [3756] from above [509], but [235] is earthly [1919], sensual [5591], devilish [1141].
17 Every [3956] good [18] gift [1394] and [2532] every [3956] perfect [5046] gift [1434] is [2076] from above [509], and cometh down [2597] from [575] the Father [3962] of lights [5457], with [3844] whom [3739] is [1762] no [3756] variableness [3883], neither [2228] shadow [644] of turning [5157].
1 Let every [3956] soul [5590] be subject [5293] unto the higher [5242] powers [1849]. For [1063] there is [2076] no [3756] power [1849] but [1508] of [575] God [2316]: [1161] the powers [1849] that be [5607] are [1526] ordained [5021] of [5259] God [2316].
23 For [1063] all [3956] have sinned [264], and [2532] come short [5302] of the glory [1391] of God [2316];