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Selected Verse: John 18:36 - Strong Concordance

Verse	Translation	Text
Joh 18:36	Strong Concordance	Jesus [2424] answered [611], My [1699] kingdom [932] is [2076] not [3756] of [1537] this [5127] world [2889]: if [1487] my [1699] kingdom [932] were [2258] of [1537] this [5127] world [2889], then would [302] my [1699] servants [5257] fight [75], that [3363] I should [3860] not [3363] be delivered [3860] to the Jews [2453]: but [1161] now [3568] is [2076] my [1699] kingdom [932] not [3756] from hence [1782].
	King James	Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Jesus answered, My kingdom is not of this world--He does not say "not over," but "not of this world"--that is, in its origin and nature; therefore "no such kingdom as need give thee or thy master the least alarm." if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews--"A very convincing argument; for if His servants did not fight to prevent their King from being delivered up to His enemies, much less would they use force for the establishment of His kingdom" [WEBSTER and WILKINSON]. but now--but the fact is. is my kingdom not from hence--Our Lord only says whence His kingdom is not--first simply affirming it, next giving proof of it, then reaffirming it. This was all that Pilate had to do with. The positive nature of His kingdom He would not obtrude upon one who was as little able to comprehend it, as entitled officially to information about it. (It is worthy of notice that the "MY," which occurs four times in this one verse--thrice of His kingdom, and once of His servants--is put in the emphatic form).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Jesus answered, My kingdom is not of this world--He does not say "not over," but "not of this world"--that is, in its origin and nature; therefore "no such kingdom as need give thee or thy master the least alarm."

if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews--"A very convincing argument; for if His servants did not fight to prevent their King from being delivered up to His enemies, much less would they use force for the establishment of His kingdom" [WEBSTER and WILKINSON].

but now--but the fact is.

is my kingdom not from hence--Our Lord only says whence His kingdom is not--first simply affirming it, next giving proof of it, then reaffirming it. This was all that Pilate had to do with. The positive nature of His kingdom He would not obtrude upon one who was as little able to comprehend it, as entitled officially to information about it. (It is worthy of notice that the "MY," which occurs four times in this one verse--thrice of His kingdom, and once of His servants--is put in the emphatic form).

Notes on the Bible, by Albert Barnes, [1834]
My kingdom ... - The charge on which Jesus was arraigned was that of laying claim to the office of a king. He here substantially admits that he did claim to be a king, but not in the sense in which the Jews understood it. They charged him with attempting to set up an earthly kingdom, and of exciting sedition against Caesar. In reply to this, Jesus says that his kingdom is not of this world - that is, it is not of the same nature as earthly kingdoms. It was not originated for the same purpose, or conducted on the same plan. He immediately adds a circumstance in which they differ. The kingdoms of the world are defended by arms; they maintain armies and engage in wars. If the kingdom of Jesus had been of this kind, he would have excited the multitudes that followed him to prepare for battle. He would have armed the hosts that attended him to Jerusalem. He would not have been alone and unarmed in the garden of Gethsemane. But though he was a king, yet his dominion was over the heart, subduing evil passions and corrupt desires, and bringing the soul to the love of peace and unity. Not from hence - That is, not from this world.

Notes on the Bible, by Albert Barnes, [1834]

My kingdom ... - The charge on which Jesus was arraigned was that of laying claim to the office of a king. He here substantially admits that he did claim to be a king, but not in the sense in which the Jews understood it. They charged him with attempting to set up an earthly kingdom, and of exciting sedition against Caesar. In reply to this, Jesus says that his kingdom is not of this world - that is, it is not of the same nature as earthly kingdoms. It was not originated for the same purpose, or conducted on the same plan. He immediately adds a circumstance in which they differ. The kingdoms of the world are defended by arms; they maintain armies and engage in wars. If the kingdom of Jesus had been of this kind, he would have excited the multitudes that followed him to prepare for battle. He would have armed the hosts that attended him to Jerusalem. He would not have been alone and unarmed in the garden of Gethsemane. But though he was a king, yet his dominion was over the heart, subduing evil passions and corrupt desires, and bringing the soul to the love of peace and unity.

Not from hence - That is, not from this world.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
of this Greek, "ek", meaning "out of", or "according to". world Greek, "kosmos", means "world-system". (Co1 1:20); (Joh 7:7). (See Scofield) - (Rev 13:8).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

of this

Greek, "ek", meaning "out of", or "according to".

world

Greek, "kosmos", means "world-system". (Co1 1:20); (Joh 7:7).

(See Scofield) - (Rev 13:8).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Servants (ὑπηρέται) Only in this passage in the Gospels, of Christians. Compare Act 13:5; Co1 4:1. Corresponding with Christ as a king. Fight (ἠγωνίζοντο) The imperfect tense, denoting action in progress: would now be striving.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Servants (ὑπηρέται)

Only in this passage in the Gospels, of Christians. Compare Act 13:5; Co1 4:1. Corresponding with Christ as a king.

Fight (ἠγωνίζοντο)

The imperfect tense, denoting action in progress: would now be striving.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
My kingdom is not of this world - Is not an external, but a spiritual kingdom; that I might not be delivered to the Jews - Which Pilate had already attempted to do, Joh 18:31, and afterward actually did, Joh 19:16.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

My kingdom is not of this world - Is not an external, but a spiritual kingdom; that I might not be delivered to the Jews - Which Pilate had already attempted to do, Joh 18:31, and afterward actually did, Joh 19:16.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
My kingdom is not of this world - It is purely spiritual and Divine. If it had been of a secular nature, then my servants would have contended - they would have opposed force with force, as the kingdoms of this world do in their wars; but as my kingdom as not of this world, therefore no resistance has been made. Eusebius relates, Hist. Eccles. lib. iii. c. 20, that "The relatives of our Lord were brought before Domitian, and interrogated whether they were of the family of David; and what sort the kingdom of Christ was, and where it would appear? They answered, that this kingdom was neither of this world, nor of an earthly nature; that it was altogether heavenly and angelical; and that it would not take place till the end of the world."

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

My kingdom is not of this world - It is purely spiritual and Divine. If it had been of a secular nature, then my servants would have contended - they would have opposed force with force, as the kingdoms of this world do in their wars; but as my kingdom as not of this world, therefore no resistance has been made. Eusebius relates, Hist. Eccles. lib. iii. c. 20, that "The relatives of our Lord were brought before Domitian, and interrogated whether they were of the family of David; and what sort the kingdom of Christ was, and where it would appear? They answered, that this kingdom was neither of this world, nor of an earthly nature; that it was altogether heavenly and angelical; and that it would not take place till the end of the world."

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