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Selected Verse: John 10:16 - Strong Concordance

Verse	Translation	Text
Joh 10:16	Strong Concordance	And [2532] other [243] sheep [4263] I have [2192], which [3739] are [2076] not [3756] of [1537] this [5026] fold [833]: them also [2548] I [3165] must [1163] bring [71], and [2532] they shall hear [191] my [3450] voice [5456]; and [2532] there shall be [1096] one [3391] fold [4167], and one [1520] shepherd [4166].
	King James	And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentiles, already His "sheep" in the love of His heart and the purpose of His grace to "bring them" in due time. they shall hear my voice--This is not the language of mere foresight that they would believe, but the expression of a purpose to draw them to Himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to Him. and there shall be one fold--rather "one flock" (for the word for "fold," as in the foregoing verses, is quite different).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentiles, already His "sheep" in the love of His heart and the purpose of His grace to "bring them" in due time.

they shall hear my voice--This is not the language of mere foresight that they would believe, but the expression of a purpose to draw them to Himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to Him.

and there shall be one fold--rather "one flock" (for the word for "fold," as in the foregoing verses, is quite different).

Notes on the Bible, by Albert Barnes, [1834]
Other sheep - There are others who shall be members of my redeemed church. I have - This does not imply that they were then his friends, but that they would be. There were others whom it was his purpose and intention to call to the blessings of the gospel and salvation. The purpose was so sure, and the fact that they would believe on him so certain, that he could use the present tense as if they were already his own. This purpose was in accordance with the promise Isa 53:11, "He shall see of the travail of his soul, and shall be satisfied." An instance of a parallel expression occurs in Act 18:10, "I have much people in this city" (Corinth). That is, it was the purpose of God to bless the preaching of Paul, and give him many souls as the seals of his ministry. It was so certain that they would believe in the Saviour, that it could be spoken of as if it were already done. This certainty could have existed only in consequence of the intention of God that it should be so. It did not consist in any disposition to embrace the gospel which was foreseen, for they were the most corrupt and licentious people of antiquity, and it must have been because God meant that it should be so. Declarations like these are full proof that God has a plan in regard to the salvation of men, and that the number is known and determined by him. Learn: 1. that it is not a question of chance or uncertainty whether men shall be saved. 2. that there is encouragement for preaching the gospel. There are those whom God means to save, and if he intends to do it it will be done. Not of this fold - Not Jews. This is a distinct intimation that the gospel was to be preached to the Gentiles a doctrine extremely offensive to the Jews. This prediction of the Saviour has been strikingly confirmed in the conversion of millions of the Gentiles to the gospel. Them also I must bring - Bring into the church and kingdom of heaven. This was to be done, not by his personal ministry, but by the labor of his apostles and other ministers. One fold - One church; there shall be no distinction, no special national privileges. The partition between the Jews and the Gentiles shall be broken down, and there shall be no pre-eminence of rank or honor, Eph 2:14; "Christ hath broken down the middle wall of partition between us;" Rom 10:12; "There is no difference between the Jew and the Greek." One shepherd - That is, the Lord Jesus - the common Saviour, deliverer, and friend of all true believers, in whatever land they were born and whatever tongue they may speak. This shows that Christians of all denominations and countries should feel that they are one redeemed by the same blood, and going to the same eternal home. Compare Co1 12:13; Gal 3:28; Col 3:11; Act 17:26.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
other sheep That is, not of the Jewish fold, but Gentiles. (Joh 10:4); (Isa 56:8); (Joh 17:20); (Act 15:7-9).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Fold (αὐλῆς) From ἄω, to blow, hence, strictly, a place open to the air; an uncovered space enclosed by a wall. So Homer, of the cave of the Cyclops: "But when we came upon that neighboring coast, We saw upon its verge beside the sea A cave high-vaulted, overbrowed with shrubs Of laurel. There much cattle lay at rest, Both sheep and goats. Around it was a court (αὐλή), A high enclosure of hewn stone." "Odyssey," ix., 181-186. Dr. Thomson says: "The low building on the hill-side which we have just passed, with arches in front, and its enclosure protected by a rubble wall and thorny hedge, is a sheepfold or marah.... The marahs are generally built in a valley, or on the sunny side of a hill, where they are sheltered from the winter winds. In ordinary weather the sheep and goats are gathered at night into the enclosed yard; but when the nights are cold and stormy the flocks are shut up in the marah. The sharp thorn-bushes on the top of the wall that surrounds the yard are a defense which the prowling wolf will rarely attempt to scale. The leopard and panther of this country, however, when pressed with hunger, will sometimes overleap this thorny hedge, and with one bound land amongst the frightened fold" ("Central Palestine and Phoenicia," p. 591). Compare Homer: "As a lion who has leaped Into a fold - and he who guards the flock Has wounded but not slain him - feels his rage Waked by the blow; - the affrighted shepherd then Ventures not near, but hides within the stalls. And the forsaken sheep are put to flight, And huddling, slain in heaps, till o'er the fence The savage bounds into the fields again." "Iliad," v., 136-142. Bring (ἀγαγεῖν) Better, lead, as Rev., in margin. Compare Joh 10:3, leadeth them out. The idea is not bringing them together (as συναγάγῃ, Joh 11:52), or conducting them to one place, but assuming the guidance. There shall be (γενήσεται) More correctly, shall come to be. Some editors read γενήσονται, they shall become. One fold (μία ποίμνη) The A.V. entirely ignores the distinction between αὐλή, fold, and ποίμνη, flock. The latter word is found Mat 26:31; Luk 2:8; Co1 9:7, and always distinctly meaning a flock, as does also the diminutive ποίμνιον, little flock (Luk 12:32; Pe1 5:2, etc.). Render, as Rev., one flock, one shepherd. So Tyndale's Version of the New Testament. Compare Eze 34:23. We are not, however, to say with Trench ("A.V. of the New Testament"), that the Jew and the Gentile are the two folds which Christ will gather into a single flock. The heathen are not conceived as a fold, but as a dispersion. See Joh 7:35; Joh 11:52; and, as Meyer observes, "the thought of a divine leading of the heathen does not correspond at all to the figure of fold, of which the conception of theocratic fellowship constitutes an essential feature." So Bengel. "He says, other sheep, not another fold, for they were scattered abroad in the world." When Jesus speaks of the other sheep who are not from this fold, the emphasis is on fold, not on this. Compare Rom 11:17 sqq. Nor, moreover, does Jesus mean that the Gentiles are to be incorporated into the Jewish fold, but that the unity of the two is to consist in their common relation to Himself. "The unity of the Church does not spring out of the extension of the old kingdom, but is the spiritual antitype of that earthly figure. Nothing is said of one fold under the new dispensation" (Westcott). It will readily be seen that the incorrect rendering fostered by the carelessness or the mistake of some of the Western fathers, and by the Vulgate, which renders both words by ovile, fold, has been in the interest of Romish claims.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Fold (αὐλῆς)

From ἄω, to blow, hence, strictly, a place open to the air; an uncovered space enclosed by a wall. So Homer, of the cave of the Cyclops:

"But when we came upon that neighboring coast,

We saw upon its verge beside the sea

A cave high-vaulted, overbrowed with shrubs

Of laurel. There much cattle lay at rest,

Both sheep and goats. Around it was a court (αὐλή),

A high enclosure of hewn stone."

"Odyssey," ix., 181-186.

Dr. Thomson says: "The low building on the hill-side which we have just passed, with arches in front, and its enclosure protected by a rubble wall and thorny hedge, is a sheepfold or marah.... The marahs are generally built in a valley, or on the sunny side of a hill, where they are sheltered from the winter winds. In ordinary weather the sheep and goats are gathered at night into the enclosed yard; but when the nights are cold and stormy the flocks are shut up in the marah. The sharp thorn-bushes on the top of the wall that surrounds the yard are a defense which the prowling wolf will rarely attempt to scale. The leopard and panther of this country, however, when pressed with hunger, will sometimes overleap this thorny hedge, and with one bound land amongst the frightened fold" ("Central Palestine and Phoenicia," p. 591). Compare Homer:

"As a lion who has leaped

Into a fold - and he who guards the flock

Has wounded but not slain him - feels his rage

Waked by the blow; - the affrighted shepherd then

Ventures not near, but hides within the stalls.

And the forsaken sheep are put to flight,

And huddling, slain in heaps, till o'er the fence

The savage bounds into the fields again."

"Iliad," v., 136-142.

Bring (ἀγαγεῖν)

Better, lead, as Rev., in margin. Compare Joh 10:3, leadeth them out. The idea is not bringing them together (as συναγάγῃ, Joh 11:52), or conducting them to one place, but assuming the guidance.

There shall be (γενήσεται)

More correctly, shall come to be. Some editors read γενήσονται, they shall become.

One fold (μία ποίμνη)

The A.V. entirely ignores the distinction between αὐλή, fold, and ποίμνη, flock. The latter word is found Mat 26:31; Luk 2:8; Co1 9:7, and always distinctly meaning a flock, as does also the diminutive ποίμνιον, little flock (Luk 12:32; Pe1 5:2, etc.). Render, as Rev., one flock, one shepherd. So Tyndale's Version of the New Testament. Compare Eze 34:23. We are not, however, to say with Trench ("A.V. of the New Testament"), that the Jew and the Gentile are the two folds which Christ will gather into a single flock. The heathen are not conceived as a fold, but as a dispersion. See Joh 7:35; Joh 11:52; and, as Meyer observes, "the thought of a divine leading of the heathen does not correspond at all to the figure of fold, of which the conception of theocratic fellowship constitutes an essential feature." So Bengel. "He says, other sheep, not another fold, for they were scattered abroad in the world." When Jesus speaks of the other sheep who are not from this fold, the emphasis is on fold, not on this. Compare Rom 11:17 sqq. Nor, moreover, does Jesus mean that the Gentiles are to be incorporated into the Jewish fold, but that the unity of the two is to consist in their common relation to Himself. "The unity of the Church does not spring out of the extension of the old kingdom, but is the spiritual antitype of that earthly figure. Nothing is said of one fold under the new dispensation" (Westcott). It will readily be seen that the incorrect rendering fostered by the carelessness or the mistake of some of the Western fathers, and by the Vulgate, which renders both words by ovile, fold, has been in the interest of Romish claims.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
I have also other sheep - Which he foreknew; which are not of this fold - Not of the Jewish Church or nation, but Gentiles. I must bring them likewise - Into my Church, the general assembly of those whose names are written in heaven. And there shall be one flock - (Not one fold, a plain false print) no corrupt or divided flocks remaining. And one shepherd - Who laid down his life for the sheep, and will leave no hireling among them. The unity both of the flock and the shepherd shall he completed in its season. The shepherd shall bring all into one flock: and the whole flock shall hear the one shepherd.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Other sheep I have - The Gentiles and Samaritans. As if our Lord had said, Do not imagine that I shall lay down my life for the Jews, exclusively of all other people; no: I shall die also for the Gentiles; for by the grace, the merciful design and loving purpose of God, I am to taste death for every man, Heb 2:9; and, though they are not of this fold now, those among them that believe shall be united with the believing Jews, and made one fold under one shepherd, Eph 2:13-17. The original word, αυλη, which is here translated fold, dignifies properly a court. It is probable that our blessed Lord was now standing in what was termed the inner court, or court of the people, in the temple, see Joh 10:23; and that he referred to the outer court, or court of the Gentiles, because the Gentiles who were proselytes of the gate were permitted to worship in that place; but only those who were circumcised were permitted to come into the inner court, over the entrance of which were written, in large characters of gold, these words, Let no uncircumcised person enter here! Our Lord therefore might at this time have pointed out to the worshippers in that court, when he spoke these words, and the people would at once perceive that he meant the Gentiles.

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²⁶ And [5037] hath made [4160] of [1537] one [1520] blood [129] all [3956] nations [1484] of men [444] for to dwell [2730] on [1909] all [3956] the face [4383] of the earth [1093], and hath determined [3724] the times [2540] before appointed [4384], and [2532] the bounds [3734] of their [846] habitation [2733];

¹¹ Where [3699] there is [1762] neither [3756] Greek [1672] nor [2532] Jew [2453], circumcision [4061] nor [2532] uncircumcision [203], Barbarian [915], Scythian [4658], bond [1401] nor free [1658]: but [235] Christ [5547] is all [3956], and [2532] in [1722] all [3956].

²⁸ There is [1762] neither [3756] Jew [2453] nor [3761] Greek [1672], there is [1762] neither [3756] bond [1401] nor [3761] free [1658], there is [1762] neither [3756] male [730] nor [2532] female [2338]: for [1063] ye [5210] are [2075] all [3956] one [1520] in [1722] Christ [5547] Jesus [2424].

¹³ For [1063] [2532] by [1722] one [1520] Spirit [4151] are [907] we [2249] all [3956] baptized [907] into [1519] one [1520] body [4983], whether [1535] we be Jews [2453] or [1535] Gentiles [1672], whether [1535] we be bond [1401] or [1535] free [1658]; and [2532] have been [4222] all [3956] made to drink [4222] into [1519] one [1520] Spirit [4151].

¹² For [1063] there is [2076] no [3756] difference [1293] between [5037] the Jew [2453] and [2532] the Greek [1672]: for [1063] the same [846] Lord [2962] over all [3956] is rich [4147] unto [1519] all [3956] that call upon [1941] him [846].

¹⁴ For [1063] he [846] is [2076] our [2257] peace [1515], who [3588] hath made [4160] both [297] one [1520], and [2532] hath broken down [3089] the middle wall [3320] of partition [5418] between us;

¹⁰ For [1360] I [1473] am [1510] with [3326] thee [4675], and [2532] no man [3762] shall set on [2007] thee [4671] to hurt [2559] thee [4571]: for [1360] I [3427] have [2076] much [4183] people [2992] in [1722] this [5026] city [4172].

¹¹ He shall see [07200] of the travail [05999] of his soul [05315], and shall be satisfied [07646]: by his knowledge [01847] shall my righteous [06662] servant [05650] justify [06663] many [07227]; for he shall bear [05445] their iniquities [05771].

⁷ And [1161] when there had been [1096] much [4183] disputing [4803], Peter [4074] rose up [450], and said [2036] unto [4314] them [846], Men [435] and brethren [80], ye [5210] know [1987] how that [3754] a good [744] while [2250] ago [575] God [2316] made choice [1586] among [1722] us [2254], that the Gentiles [1484] by [1223] my [3450] mouth [4750] should hear [191] the word [3056] of the gospel [2098], and [2532] believe [4100].
⁸ And [2532] God [2316], which knoweth the hearts [2589], bare them [846] witness [3140], giving [1325] them [846] the Holy [40] Ghost [4151], even [2532] as [2531] he did unto us [2254];
⁹ And [2532] put [1252] no [3762] difference [1252] between [3342] [5037] us [2257] and [2532] them [846], purifying [2511] their [846] hearts [2588] by faith [4102].

²⁰ Neither [1161] [3756] pray I [2065] for [4012] these [5130] alone [3440], but [235] for [4012] them also [2532] which shall believe [4100] on [1519] me [1691] through [1223] their [846] word [3056];

⁸ The Lord [0136] GOD [03069] which gathereth [06908] the outcasts [01760] of Israel [03478] saith [05002], Yet will I gather [06908] others to him, beside those that are gathered [06908] unto him.

⁴ And [2532] when [3752] he putteth forth [1544] his own [2398] sheep [4263], he goeth [4198] before [1715] them [846], and [2532] the sheep [4263] follow [190] him [846]: for [3754] they know [1492] his [846] voice [5456].

¹⁷ And [1161] if some [1536] of the branches [2798] be broken off [1575], and [1161] thou [4771], being [5607] a wild olive tree [65], wert graffed in [1461] among [1722] them [846], and [2532] with [4791] them [1096] partakest [4791] of the root [4491] and [2532] fatness [4096] of the olive tree [1636];

⁵² And [2532] not [3756] for that [5228] nation [1484] only [3440], but [235] that [2443] also [2532] he should gather together [4863] in [1519] one [1520] the children [5043] of God [2316] that were scattered abroad [1287].

³⁵ Then [3767] said [2036] the Jews [2453] among [4314] themselves [1438], Whither [4226] will [3195] he [3778] go [4198], that [3754] we [2249] shall [2147] not [3756] find [2147] him [846]? will [3361] [3195] he go [4198] unto [1519] the dispersed [1290] among the Gentiles [1672], and [2532] teach [1321] the Gentiles [1672]?

²³ And I will set up [06965] one [0259] shepherd [07462] over them, and he shall feed [07462] them, even my servant [05650] David [01732]; he shall feed [07462] them, and he shall be their shepherd [07462].

² Feed [4165] the flock [4168] of God [2316] which is among [1722] you [5213], taking the oversight [1983] thereof, not [3361] by constraint [317], but [235] willingly [1596]; not [3366] for filthy lucre [147], but [235] of a ready mind [4290];

³² Fear [5399] not [3361], little [3398] flock [4168]; for [3754] it is [2106] your [5216] Father's [3962] good pleasure [2106] to give [1325] you [5213] the kingdom [932].

⁷ Who [5101] goeth a warfare [4754] any time at [4218] his own [2398] charges [3800]? who [5101] planteth [5452] a vineyard [290], and [2532] eateth [2068] not [3756] of [1537] the fruit [2590] thereof [846]? or [2228] who [5101] feedeth [4165] a flock [4167], and [2532] eateth [2068] not [3756] of [1537] the milk [1051] of the flock [4167]?

⁸ And [2532] there were [2258] in [1722] the same [846] country [5561] shepherds [4166] abiding in the field [63], [2532] keeping [5442] watch [5438] over [1909] their [846] flock [4167] by night [3571].

³¹ Then [5119] saith [3004] Jesus [2424] unto them [846], All [3956] ye [5210] shall be offended [4624] because [1722] of me [1722] [1698] this [5026] night [3571]: for [1063] it is written [1125], I will smite [3960] the shepherd [4166], and [2532] the sheep [4263] of the flock [4167] shall be scattered abroad [1287].

³ To him [5129] the porter [2377] openeth [455]; and [2532] the sheep [4263] hear [191] his [846] voice [5456]: and [2532] he calleth [2564] his own [2398] sheep [4263] by [2596] name [3686], and [2532] leadeth [1806] them [846] out [1806].

²³ And [2532] Jesus [2424] walked [4043] in [1722] the temple [2411] in [1722] Solomon's [4672] porch [4745].

¹³ But [1161] now [3570] in [1722] Christ [5547] Jesus [2424] ye [5210] who [3588] sometimes [4218] were [5607] far off [3112] are made [1096] nigh [1451] by [1722] the blood [129] of Christ [5547].
¹⁴ For [1063] he [846] is [2076] our [2257] peace [1515], who [3588] hath made [4160] both [297] one [1520], and [2532] hath broken down [3089] the middle wall [3320] of partition [5418] between us;
¹⁵ Having abolished [2673] in [1722] his [846] flesh [4561] the enmity [2189], even the law [3551] of commandments [1785] contained in [1722] ordinances [1378]; for to [2443] make [2936] in [1722] himself [1438] of twain [1417] one [1519] [1520] new [2537] man [444], so making [4160] peace [1515];
¹⁶ And [2532] that he might reconcile [604] both [297] unto God [2316] in [1722] one [1520] body [4983] by [1223] the cross [4716], having slain [615] the enmity [2189] thereby [1722] [846]:
¹⁷ And [2532] came [2064] and preached [2097] peace [1515] to you [5213] which [3588] were afar off [3112], and [2532] to them that were nigh [1451].

⁹ But [1161] we see [991] Jesus [2424], who [3588] was made [1642] a little [1024] [5100] lower [1642] than [3844] the angels [32] for [1223] the suffering [3804] of death [2288], crowned [4737] with glory [1391] and [2532] honour [5092]; that [3704] he [1089] by the grace [5485] of God [2316] should taste [1089] death [2288] for [5228] every man [3956].