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Selected Verse: John 1:46 - Strong Concordance
| Verse |
Translation |
Text |
| Joh 1:46 |
Strong Concordance |
And [2532] Nathanael [3482] said [2036] unto him [846], Can [1410] there any [5100] good thing [18] come [1511] out of [1537] Nazareth [3478]? Philip [5376] saith [3004] unto him [846], Come [2064] and [2532] see [1492]. |
| |
King James |
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
any good out of Nazareth--remembering Bethlehem, perhaps, as Messiah's predicted birthplace, and Nazareth having no express prophetic place at all, besides being in no repute. The question sprang from mere dread of mistake in a matter so vital.
Come and see--Noble remedy against preconceived opinions [BENGEL]. Philip, though he could not perhaps solve his difficulty, could show him how to get rid of it. (See on Joh 6:68). |
| Notes on the Bible, by Albert Barnes, [1834] |
Can any good thing ... - The character of Nazareth was proverbially bad. To be a Galilean or a Nazarene was an expression of decided contempt, Joh 7:52. See the notes at Mat 2:23. Nathanael asked, therefore, whether it was possible that the Messiah should come from a place proverbially wicked. This was a mode of judging in the case not uncommon. It is not by examining evidence, but by prejudice. Many persons suffer their minds to be filled with prejudice against religion, and then pronounce at once without examination. They refuse to examine the subject, for they have set it down that it cannot be true. It matters not where a teacher comes from, or what is the place of his birth, provided he be authorized of God and qualified for his work.
Come and see - This was the best way to answer Nathanael. He did not sit down to reason with him, or speculate about the possibility that a good thing could come from Nazareth; but he asked him to go and examine for himself, to see the Lord Jesus, to hear him converse, to lay aside his prejudice, and to judge from a fair and candid personal inquiry. So we should beseech sinners to lay aside their prejudices against religion, and "to be Christians," and thus make trial for themselves. If men can be persuaded to come to Jesus, all their petty and foolish objections against religion will vanish. They will be satisfied from their own experience that it is true, and in this way only will they ever be satisfied. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Come out of Nazareth (ἐκ Ναζαρὲτ εἶναι)
Literally, "be out of;" a characteristic expression of John. See Joh 3:31; Joh 4:22; Joh 7:17, Joh 7:22; Joh 8:23; Joh 15:19; Joh 18:36, Joh 18:38, etc. It means more than to come out of: rather to come out of as that which is of; to be identified with something so as to come forth bearing its impress, moral or otherwise. See especially Joh 3:31 : "He that is of the earth is of the earth;" i.e., partakes of its quality. Compare Christ's words to Nicodemus (Joh 3:6), and Co1 15:47.
In the Greek order, out of Nazareth stands first in the sentence as expressing the prominent thought in Nathanael's mind, surprise that Jesus should have come from Nazareth, a poor village, even the name of which does not occur in the Old Testament. Contrary to the popular explanation, there is no evidence that Nazareth was worse than other places, beyond the fact of the violence offered to Jesus by its people (Luk 4:28, Luk 4:29), and their obstinate unbelief in Him (Mat 13:58; Mar 6:6). It was a proverb, however, that no prophet was to come from Galilee (Joh 7:52). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Can any good thing come out of Nazareth? - How cautiously should we guard against popular prejudices? When these had once possessed so honest a heart as that of Nathanael, they led him to suspect the blessed Jesus himself for an impostor, because he had been brought up at Nazareth. But his integrity prevailed over that foolish bias, and laid him open to the force of evidence, which a candid inquirer will always be glad to admit, even when it brings the most unexpected discoveries. Can any good thing - That is, have we ground from Scripture to expect the Messiah, or any eminent prophet from Nazareth? Philip saith, Come and see - The same answer which he had received himself from our Lord the day before. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Can there any good thing come out of Nazareth? - Bp. Pearce supposes that the τι αγαθον of the evangelist has some particular force in it: for, in Jer 33:14, God says, I will perform that good thing which I promised, etc.; and this, in Jer 33:15 is explained to mean, his causing the branch of righteousness (i.e. the Messiah) to grow up unto David, from whom Jesus was descended: in this view, Nathanael's question seems to imply, that not Nazareth, but Bethlehem, was to be the birth-place of the Messiah, according to what the chief priests and scribes had determined, Mat 2:4-6. If this conjecture be not thought solid, we may suppose that Nazareth, at this time, was become so abandoned that no good could be expected from any of those who dwelt in it, and that its wickedness had passed into a proverb: Can any thing good be found in Nazareth? Or, that the question is illiberal, and full of national prejudice.
Come and see - He who candidly examines the evidences of the religion of Christ will infallibly become a believer. No history ever published among men has so many external and internal proofs of authenticity as this has. A man should judge of nothing by first appearances, or human prejudices. Who are they who cry out, The Bible is a fable? Those who have never read it, or read it only with the fixed purpose to gainsay it. I once met with a person who professed to disbelieve every tittle of the New Testament, a chapter of which, he acknowledged, he had never read. I asked him, had he ever read the Old? He answered, No! And yet this man had the assurance to reject the whole as an imposture! God has mercy on those whose ignorance leads them to form prejudices against the truth; but he confounds those who take them up through envy and malice, and endeavor to communicate them to others. |
68 Then [3767] Simon [4613] Peter [4074] answered [611] him [846], Lord [2962], to [4314] whom [5101] shall we go [565]? thou hast [2192] the words [4487] of eternal [166] life [2222].
23 And [2532] he came [2064] and dwelt [2730] in [1519] a city [4172] called [3004] Nazareth [3478]: that [3704] it might be fulfilled [4137] which [3588] was spoken [4483] by [1223] the prophets [4396], [3754] He shall be called [2564] a Nazarene [3480].
52 They answered [611] and [2532] said [2036] unto him [846], Art [3361] [1488] thou [4771] also [2532] of [1537] Galilee [1056]? Search [2045], and [2532] look [1492]: for [3754] out of [1537] Galilee [1056] ariseth [1453] no [3756] prophet [4396].
52 They answered [611] and [2532] said [2036] unto him [846], Art [3361] [1488] thou [4771] also [2532] of [1537] Galilee [1056]? Search [2045], and [2532] look [1492]: for [3754] out of [1537] Galilee [1056] ariseth [1453] no [3756] prophet [4396].
6 And [2532] he marvelled [2296] because [1223] of their [846] unbelief [570]. And [2532] he went [4013] round about [2945] the villages [2968], teaching [1321].
58 And [2532] he did [4160] not [3756] many [4183] mighty works [1411] there [1563] because [1223] of their [846] unbelief [570].
29 And [2532] rose up [450], and thrust [1544] him [846] out of [1854] the city [4172], and [2532] led [71] him [846] unto [2193] the brow [3790] of the hill [3735] whereon [1909] [3739] their [846] city [4172] was built [3618], that [1519] they might cast [2630] him [846] down headlong [2630].
28 And [2532] all they [3956] in [1722] the synagogue [4864], when they heard [191] these things [5023], were filled [4130] with wrath [2372],
47 The first [4413] man [444] is of [1537] the earth [1093], earthy [5517]: the second [1208] man [444] is the Lord [2962] from [1537] heaven [3772].
6 That which is born [1080] of [1537] the flesh [4561] is [2076] flesh [4561]; and [2532] that which is born [1080] of [1537] the Spirit [4151] is [2076] spirit [4151].
31 He that cometh [2064] from above [509] is [2076] above [1883] all [3956]: he that is [5607] of [1537] the earth [1093] is [2076] earthly [1537] [1093], and [2532] speaketh [2980] of [1537] the earth [1093]: he that cometh [2064] from [1537] heaven [3772] is [2076] above [1883] all [3956].
38 Pilate [4091] saith [3004] unto him [846], What [5101] is [2076] truth [225]? And [2532] when he had said [2036] this [5124], he went out [1831] again [3825] unto [4314] the Jews [2453], and [2532] saith [3004] unto them [846], I [1473] find [2147] in [1722] him [846] no [3762] fault [156] at all.
36 Jesus [2424] answered [611], My [1699] kingdom [932] is [2076] not [3756] of [1537] this [5127] world [2889]: if [1487] my [1699] kingdom [932] were [2258] of [1537] this [5127] world [2889], then would [302] my [1699] servants [5257] fight [75], that [3363] I should [3860] not [3363] be delivered [3860] to the Jews [2453]: but [1161] now [3568] is [2076] my [1699] kingdom [932] not [3756] from hence [1782].
19 If [1487] ye were [2258] of [1537] the world [2889], the world [2889] would [302] love [5368] his own [2398]: but [1161] because [3754] ye are [2075] not [3756] of [1537] the world [2889], but [235] I [1473] have chosen [1586] you [5209] out of [1537] the world [2889], therefore [5124] [1223] the world [2889] hateth [3404] you [5209].
23 And [2532] he said [2036] unto them [846], Ye [5210] are [2075] from [1537] beneath [2736]; I [1473] am [1510] from [1537] above [507]: ye [5210] are [2075] of [1537] this [5127] world [2889]; I [1473] am [1510] not [3756] of [1537] this [5127] world [2889].
22 Moses [3475] therefore [1223] [5124] gave [1325] unto you [5213] circumcision [4061]; (not [3756] because [3754] it is [2076] of [1537] Moses [3475], but [235] of [1537] the fathers [3962];) and [2532] ye [4059] on [1722] the sabbath day [4521] circumcise [4059] a man [444].
17 If [1437] any man [5100] will [2309] do [4160] his [846] will [2307], he shall know [1097] of [4012] the doctrine [1322], whether [4220] it be [2076] of [1537] God [2316], or [2228] whether I [1473] speak [2980] of [575] myself [1683].
22 Ye [5210] worship [4352] ye know [1492] not [3756] what [3739]: we know [1492] what [3739] we [2249] worship [4352]: for [3754] salvation [4991] is [2076] of [1537] the Jews [2453].
31 He that cometh [2064] from above [509] is [2076] above [1883] all [3956]: he that is [5607] of [1537] the earth [1093] is [2076] earthly [1537] [1093], and [2532] speaketh [2980] of [1537] the earth [1093]: he that cometh [2064] from [1537] heaven [3772] is [2076] above [1883] all [3956].
4 And [2532] when he had gathered [4863] all [3956] the chief priests [749] and [2532] scribes [1122] of the people [2992] together [4863], he demanded [4441] of [3844] them [846] where [4226] Christ [5547] should be born [1080].
5 And [1161] they said [2036] unto him [846], In [1722] Bethlehem [965] of Judaea [2449]: for [1063] thus [3779] it is written [1125] by [1223] the prophet [4396],
6 And [2532] thou [4771] Bethlehem [965], in the land [1093] of Juda [2448], art [1488] not [3760] the least [1646] among [1722] the princes [2232] of Juda [2448]: for [1063] out of [1537] thee [4675] shall come [1831] a Governor [2233], that [3748] shall rule [4165] my [3450] people [2992] Israel [2474].
15 In those days [03117], and at that time [06256], will I cause the Branch [06780] of righteousness [06666] to grow up [06779] unto David [01732]; and he shall execute [06213] judgment [04941] and righteousness [06666] in the land [0776].
14 Behold, the days [03117] come [0935], saith [05002] the LORD [03068], that I will perform [06965] that good [02896] thing [01697] which I have promised [01696] unto the house [01004] of Israel [03478] and to the house [01004] of Judah [03063].