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Selected Verse: Luke 7:12 - Strong Concordance
| Verse |
Translation |
Text |
| Lu 7:12 |
Strong Concordance |
Now [1161] when [5613] he came nigh [1448] to the gate [4439] of the city [4172], behold [2532] [2400], there was [1580] a dead man [2348] carried out [1580], the only [3439] son [5207] of his [846] mother [3384], and [2532] she [846] was [2258] a widow [5503]: and [2532] much [2425] people [3793] of the city [4172] was [2258] with [4862] her [846]. |
| |
King James |
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
carried out--"was being carried out." Dead bodies, being ceremonially unclean, were not allowed to be buried within the cities (though the kings of David's house were buried m the city of David), and the funeral was usually on the same day as the death.
only son, &c.--affecting particulars, told with delightful simplicity. |
| Notes on the Bible, by Albert Barnes, [1834] |
The gate of the city - Cities were surrounded by walls, to defend them from their enemies. They were entered through "gates" placed at convenient distances from each other. In most cities it was not allowed to bury the dead within the walls; hence, they were carried to some convenient burial-place in the vicinity of the city.
A dead man carried out - A funeral procession. Anciently no Jews were buried within the walls of the city, except the kings and distinguished persons, Sa1 28:3; Kg2 21:18. The custom of burying within cities, and especially within the walls of churches or in their vicinity, had its origin among Christians very early; yet perhaps few customs are more deleterious to health than burials within large cities, especially within the walls of frequented buildings. The effluvia from dead bodies is excessively unwholesome. Burial-places should be in situations of retirement, far from the tread of the happy and busy world, where all the feelings may be still and calm, and where there can be no injury to health from the mouldering bodies of the dead. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Carried out
The tombs were outside of the city. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Carried out - The Jews always buried their dead without the city, except those of the family of David. No burying places should be tolerated within cities or towns; much less in or about churches and chapels. This custom is excessively injurious to the inhabitants; and especially to those who frequent public worship in such chapels and churches. God, decency, and health forbid this shocking abomination.
On the impropriety of burying in towns, churches, and chapels, take the following testimonies: Extra urbem soliti sunt alii mortuos sepelire: Nos Christiani, eos non in urbes solum, sed et in Templa recepimus, quo fit ut multi faetore nimis, fere exanimentur. Schoettgen. "Others were accustomed to bury their dead without the city. We Christians not only bury them within our cities, but receive them even into our churches! Hence many nearly lose their lives through the noxious effluvia." "Both the Jews and other people had their burying places without the city: - Et certe ita postulat ratio publicae sanitatis, quae multum laedi solet aura sepulchrorum: - and this the health of the public requires, which is greatly injured by the effluvia from graves." - Rosenmuller. From long observation I can attest that churches and chapels situated in grave-yards, and those especially within whose walls the dead are interred, are perfectly unwholesome; and many, by attending such places, are shortening their passage to the house appointed for the living. What increases the iniquity of this abominable and deadly work is, that the burying grounds attached to many churches and chapels are made a source of private gain. The whole of this preposterous conduct is as indecorous and unhealthy as it is profane. Every man should know that the gas which is disengaged from putrid flesh, and particularly from a human body, is not only unfriendly to, but destructive of, animal life. Superstition first introduced a practice which self-interest and covetousness continue to maintain.
For a general improvement of all the circumstances of this miracle, see the end of the chapter. |
18 And Manasseh [04519] slept [07901] with his fathers [01], and was buried [06912] in the garden [01588] of his own house [01004], in the garden [01588] of Uzza [05798]: and Amon [0526] his son [01121] reigned [04427] in his stead.
3 Now Samuel [08050] was dead [04191], and all Israel [03478] had lamented [05594] him, and buried [06912] him in Ramah [07414], even in his own city [05892]. And Saul [07586] had put away [05493] those that had familiar spirits [0178], and the wizards [03049], out of the land [0776].