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Selected Verse: Luke 22:25 - Strong Concordance

Verse	Translation	Text
Lu 22:25	Strong Concordance	And [1161] he said [2036] unto them [846], The kings [935] of the Gentiles [1484] exercise lordship over [2961] them [846]; and [2532] they that exercise authority upon [1850] them [846] are called [2564] benefactors [2110].
	King James	And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
benefactors--a title which the vanity of princes eagerly coveted.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

benefactors--a title which the vanity of princes eagerly coveted.

Notes on the Bible, by Albert Barnes, [1834]
The kings of the Gentiles - The kings of the "nations," or of the earth. They do this, and it is to be expected of them, and it is right. Our Lord does not mean to say that it was wrong that there should be such authority, but that "his" kingdom was to be of a different character, and they were not to expect it there. Over them - That is, over the "nations." Are called benefactors - The word "benefactor" is applied to one who bestows "favor" on another. It was applied to kings by way of "compliment or flattery." Some of them might have been truly benefactors of their people, but this was by no means true of "all." Yet it was applied to all, and especially to the Roman emperors. It is found applied to them often in the writings of Josephus and Philo.

Notes on the Bible, by Albert Barnes, [1834]

The kings of the Gentiles - The kings of the "nations," or of the earth. They do this, and it is to be expected of them, and it is right. Our Lord does not mean to say that it was wrong that there should be such authority, but that "his" kingdom was to be of a different character, and they were not to expect it there.

Over them - That is, over the "nations."

Are called benefactors - The word "benefactor" is applied to one who bestows "favor" on another. It was applied to kings by way of "compliment or flattery." Some of them might have been truly benefactors of their people, but this was by no means true of "all." Yet it was applied to all, and especially to the Roman emperors. It is found applied to them often in the writings of Josephus and Philo.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They that exercise the most arbitrary authority over them, have from their flatterers the vain title of benefactors.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

They that exercise the most arbitrary authority over them, have from their flatterers the vain title of benefactors.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Are called benefactors - The very Greek word used by the evangelist, ευεργεται, was the surname of some of the Ptolemies of Egypt; Ptolemy Euergetes, i.e. the Benefactor. It was a custom among the ancient Romans to distribute part of the lands which they had conquered on the frontiers of the empire to their soldiers; those who enjoyed such lands were called beneficiarii, beneficed persons; and the lands themselves were termed beneficia, benefices, as being held on the beneficence of the sovereign; and it is no wonder that such sovereigns, however tyrannical or oppressive they might have been in other respects, were termed benefactors by those who were thus dependent on their bounty.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Are called benefactors - The very Greek word used by the evangelist, ευεργεται, was the surname of some of the Ptolemies of Egypt; Ptolemy Euergetes, i.e. the Benefactor. It was a custom among the ancient Romans to distribute part of the lands which they had conquered on the frontiers of the empire to their soldiers; those who enjoyed such lands were called beneficiarii, beneficed persons; and the lands themselves were termed beneficia, benefices, as being held on the beneficence of the sovereign; and it is no wonder that such sovereigns, however tyrannical or oppressive they might have been in other respects, were termed benefactors by those who were thus dependent on their bounty.

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