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Selected Verse: Luke 12:20 - Strong Concordance

Verse	Translation	Text
Lu 12:20	Strong Concordance	But [1161] God [2316] said [2036] unto him [846], Thou fool [878], this [5026] night [3571] thy [4675] soul [5590] shall be required [523] of [575] thee [4675]: then [1161] whose [5101] shall those things be [2071], which [3739] thou hast provided [2090]?
	King James	But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
this night, &c.--This sudden cutting short of his career is designed to express not only the folly of building securely upon the future, but of throwing one's whole soul into what may at any moment be gone. "Thy soul shall be required of thee" is put in opposition to his own treatment of it, "I will say to my soul, Soul," &c. whose shall those things be, &c.--Compare Psa 39:6, "He heapeth up riches and knoweth not who shall gather them."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

this night, &c.--This sudden cutting short of his career is designed to express not only the folly of building securely upon the future, but of throwing one's whole soul into what may at any moment be gone. "Thy soul shall be required of thee" is put in opposition to his own treatment of it, "I will say to my soul, Soul," &c.

whose shall those things be, &c.--Compare Psa 39:6, "He heapeth up riches and knoweth not who shall gather them."

Notes on the Bible, by Albert Barnes, [1834]
Thou fool - If there is any supreme folly, it is this. As though riches could prolong life, or avert for a moment the approach of pain and death. This night ... - What an awful sentence to a man who, as he thought, had got just ready to live and enjoy himself! In a single moment all his hopes were blasted, and his soul summoned to the bar of his long-forgotten God. So, many are surprised as suddenly and as unprepared. They are snatched from their pleasures, and hurried to a world where there is no pleasure, and where all their wealth cannot purchase one moment's ease from the gnawings of the worm that never dies. Shall be required of thee - Thou shalt be required to die, to go to God, and to give up your account. Then whose ... - Whose they may be is of little consequence to the man that lost his soul to gain them; but they are often left to heirs that dissipate them much sooner than the father procured them, and thus they secure "their" ruin as well as his own. See Psa 39:6; Ecc 2:18-19.

Notes on the Bible, by Albert Barnes, [1834]

Thou fool - If there is any supreme folly, it is this. As though riches could prolong life, or avert for a moment the approach of pain and death.

This night ... - What an awful sentence to a man who, as he thought, had got just ready to live and enjoy himself! In a single moment all his hopes were blasted, and his soul summoned to the bar of his long-forgotten God. So, many are surprised as suddenly and as unprepared. They are snatched from their pleasures, and hurried to a world where there is no pleasure, and where all their wealth cannot purchase one moment's ease from the gnawings of the worm that never dies.

Shall be required of thee - Thou shalt be required to die, to go to God, and to give up your account.

Then whose ... - Whose they may be is of little consequence to the man that lost his soul to gain them; but they are often left to heirs that dissipate them much sooner than the father procured them, and thus they secure "their" ruin as well as his own. See Psa 39:6; Ecc 2:18-19.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Fool (ἄφρων) Senseless. In Xenophon's "Memorabilia," Socrates, addressing Aristodemus, says, "Which do you take to be the more worthy of admiration, those who make images without sense (ἀφρονά) or motion, or those who make intelligent and active creations?" (1, iv., 4). Sometimes, also, in the sense of crazed, frantic, but never in New Testament. Is required (ἀπαιτοῦσιν) Lit., they require; i.e., the messengers of God. The indefiniteness is impressive. Whose shall those things be which thou hast provided? The Greek order puts that first which was uppermost in the rich man's thought - his accumulations: "and the things which thou hast provided (Rev., prepared), whose shall they be?" God does not say, "the things which thou hast or possessest." The whole question of the tenure of his property is opened for the rich man. He had said my fruits and my goods. Now his proprietorship is ignored. They are not his. Whose shall they be? He is to be dispossessed at once. Plato relates how Pluto complained to Zeus that the souls of the dead found their way to the wrong places, because the judged have their clothes on, and evil souls are clothed in fair bodies, so that the judges, who also have their clothes on and their souls veiled by their mortal part, are deceived. Zeus replies: "In the first place, I will deprive men of the foreknowledge of death which they now have. In the second place, they shall be entirely stripped before they are judged, for they shall be judged when they are dead; and the judge, too, shall be naked; that is to say, dead. He, with his naked soul, shall pierce into the other naked soul, and they shall die suddenly and be deprived of all their kindred, and leave their brave attire strewn upon the earth" ("Gorgias," 523).

Vincent's Word Studies, by Marvin R. Vincent [1886]

Fool (ἄφρων)

Senseless. In Xenophon's "Memorabilia," Socrates, addressing Aristodemus, says, "Which do you take to be the more worthy of admiration, those who make images without sense (ἀφρονά) or motion, or those who make intelligent and active creations?" (1, iv., 4). Sometimes, also, in the sense of crazed, frantic, but never in New Testament.

Is required (ἀπαιτοῦσιν)

Lit., they require; i.e., the messengers of God. The indefiniteness is impressive.

Whose shall those things be which thou hast provided?

The Greek order puts that first which was uppermost in the rich man's thought - his accumulations: "and the things which thou hast provided (Rev., prepared), whose shall they be?" God does not say, "the things which thou hast or possessest." The whole question of the tenure of his property is opened for the rich man. He had said my fruits and my goods. Now his proprietorship is ignored. They are not his. Whose shall they be? He is to be dispossessed at once. Plato relates how Pluto complained to Zeus that the souls of the dead found their way to the wrong places, because the judged have their clothes on, and evil souls are clothed in fair bodies, so that the judges, who also have their clothes on and their souls veiled by their mortal part, are deceived. Zeus replies: "In the first place, I will deprive men of the foreknowledge of death which they now have. In the second place, they shall be entirely stripped before they are judged, for they shall be judged when they are dead; and the judge, too, shall be naked; that is to say, dead. He, with his naked soul, shall pierce into the other naked soul, and they shall die suddenly and be deprived of all their kindred, and leave their brave attire strewn upon the earth" ("Gorgias," 523).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Thou fool - To think of satisfying thy soul with earthly goods! To depend on living many years! Yea, one day! They - The messengers of death, commissioned by God, require thy soul of thee!

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Thou fool - To think of satisfying thy soul with earthly goods! To depend on living many years! Yea, one day! They - The messengers of death, commissioned by God, require thy soul of thee!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Thou fool! - To imagine that a man's comfort and peace can depend upon temporal things; or to suppose that these can satisfy the wishes of an immortal spirit! This night - How awful was this saying! He had just made the necessary arrangements for the gratification of his sensual appetites; and, in the very night in which he had finally settled all his plans, his soul was called into the eternal world! What a dreadful awakening of a soul, long asleep in sin! He is now hurried into the presence of his Maker; none of his worldly goods can accompany him, and he has not a particle of heavenly treasure! There is a passage much like this in the book of Ecclesiasticus, 11:18, 19. There is that waxeth rich by his wariness and pinching, and this is the portion of his reward: Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him; and that he must leave those things to others, and die. We may easily see whence the above is borrowed.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Thou fool! - To imagine that a man's comfort and peace can depend upon temporal things; or to suppose that these can satisfy the wishes of an immortal spirit!

This night - How awful was this saying! He had just made the necessary arrangements for the gratification of his sensual appetites; and, in the very night in which he had finally settled all his plans, his soul was called into the eternal world! What a dreadful awakening of a soul, long asleep in sin! He is now hurried into the presence of his Maker; none of his worldly goods can accompany him, and he has not a particle of heavenly treasure! There is a passage much like this in the book of Ecclesiasticus, 11:18, 19. There is that waxeth rich by his wariness and pinching, and this is the portion of his reward: Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him; and that he must leave those things to others, and die. We may easily see whence the above is borrowed.

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