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Selected Verse: Matthew 5:22 - Strong Concordance
| Verse |
Translation |
Text |
| Mt 5:22 |
Strong Concordance |
But [1161] I [1473] say [3004] unto you [5213], That [3754] whosoever [3956] is angry [3710] with his [846] brother [80] without a cause [1500] shall be [2071] in danger [1777] of the judgment [2920]: and [1161] whosoever [3739] [302] shall say [2036] to his [846] brother [80], Raca [4469], shall be [2071] in danger [1777] of the council [4892]: but [1161] whosoever [3739] [302] shall say [2036], Thou fool [3474], shall be [2071] in danger [1777] of [1519] hell [1067] fire [4442]. |
| |
King James |
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
But I say unto you--Mark the authoritative tone in which--as Himself the Lawgiver and Judge--Christ now gives the true sense, and explains the deep reach, of the commandment.
That whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, Raca! shall be in danger of the council; but whosoever shall say, Thou fool! shall be in danger of hell-fire--It is unreasonable to deny, as ALEXANDER does, that three degrees of punishment are here meant to be expressed, and to say that it is but a threefold expression of one and the same thing. But Romish expositors greatly err in taking the first two--"the judgment" and "the council"--to refer to degrees of temporal punishment with which lesser sins were to be visited under the Gospel, and only the last--"hell-fire"--to refer to the future life. All three clearly refer to divine retribution, and that alone, for breaches of this commandment; though this is expressed by an allusion to Jewish tribunals. The "judgment," as already explained, was the lowest of these; the "council," or "Sanhedrim,"which sat at Jerusalem--was the highest; while the word used for "hell-fire" contains an allusion to the "valley of the son of Hinnom" (Jos 18:16). In this valley the Jews, when steeped in idolatry, went the length of burning their children to Molech "on the high places of Tophet"--in consequence of which good Josiah defiled it, to prevent the repetition of such abominations (Kg2 23:10); and from that time forward, if we may believe the Jewish writers, a fire was kept burning in it to consume the carrion and all kinds of impurities that collected about the capital. Certain it is, that while the final punishment of the wicked is described in the Old Testament by allusions to this valley of Tophet or Hinnom (Isa 30:33; Isa 66:24), our Lord Himself describes the same by merely quoting these terrific descriptions of the evangelical prophet (Mar 9:43-48). What precise degrees of unholy feeling towards our brothers are indicated by the words "Raca" and "fool" it would be as useless as it is vain to inquire. Every age and every country has its modes of expressing such things; and no doubt our Lord seized on the then current phraseology of unholy disrespect and contempt, merely to express and condemn the different degrees of such feeling when brought out in words, as He had immediately before condemned the feeling itself. In fact, so little are we to make of mere words, apart from the feeling which they express, that as anger is expressly said to have been borne by our Lord towards His enemies though mixed with "grief for the hardness of their hearts" (Mar 3:5), and as the apostle teaches us that there is an anger which is not sinful (Eph 4:26); so in the Epistle of James (Jam 2:20) we find the words, "O vain (or, empty) man"; and our Lord Himself applies the very word "fools" twice in one breath to the blind guides of the people (Mat 23:17, Mat 23:19) --although, in both cases, it is to false reasoners rather than persons that such words are applied. The spirit, then, of the whole statement may be thus given: "For ages ye have been taught that the sixth commandment, for example, is broken only by the murderer, to pass sentence upon whom is the proper business of the recognized tribunals. But I say unto you that it is broken even by causeless anger, which is but hatred in the bud, as hatred is incipient murder (Jo1 3:15); and if by the feelings, much more by those words in which all ill feeling, from the slightest to the most envenomed, are wont to be cast upon a brother: and just as there are gradations in human courts of judicature, and in the sentences which they pronounce according to the degrees of criminality, so will the judicial treatment of all the breakers of this commandment at the divine tribunal be according to their real criminality before the heart-searching Judge." Oh, what holy teaching is this! |
| Notes on the Bible, by Albert Barnes, [1834] |
But I say unto you - Jesus being God as well as man Joh 1:1, Joh 1:14, and therefore, being the original giver of the law, had a right to expound it or change it as he pleased. Compare Mat 12:6, Mat 12:8. He therefore spoke here and elsewhere as having authority, and not as the scribes. It may be added here that no mere man ever spake as Jesus did, when explaining or enforcing the law. He did it as having a right to do it; and he that has a right to ordain and change laws in the government of God must be himself divine.
Is angry with His brother without a cause - Anger, or that feeling which we have when we are injured, and which prompts us to defend ourselves when in danger, is a natural feeling, given to us:
1. As a proper expression of our disapprobation of a course of evil conduct; and
2. That we may defend ourselves when suddenly attacked.
When excited against sin, it is lawful. God is angry with the wicked, Psa 7:11. Jesus looked on the hypocritical Pharisees with anger, Mar 3:5. So it is said, "Be ye angry, and sin not, Eph 4:26. This anger, or indignation against sin, is not what our Saviour speaks of here. What he condemns here is anger without a cause; that is, unjustly, rashly, hastily, where no offence has been given or intended. In that case it is evil; and it is a violation of the sixth commandment, because "he that hateth his brother, is a murderer," Jo1 3:15. He has a feeling which would lead him to commit murder, if it were fully acted out. The word "brother" here refers not merely to one to whom we are nearly related, having the same parent or parents, as the word is commonly used, but includes also a neighbor, or perhaps anyone with whom we may be associated. As all people are descended from one Father and are all the creatures of the same God, so they are all brethren: and so every man should be regarded and treated as a brother, Heb 11:16.
Raca - This is a Syriac word, expressive of great contempt. It comes from a verb signifying to be empty, vain; and hence, as a word of contempt, denotes senseless, stupid, shallow-brains. Jesus teaches here that to use such words is a violation of the spirit of the sixth commandment, and if indulged, may lead to a more open and dreadful infraction of that law. Children should learn that to use such words is highly offensive to God, for we must give an account for every idle word which we speak in the day of judgment, Mat 12:36.
In danger of the council - The word translated "council" is in the original Sanhedrin, and there can be no doubt that the Saviour refers to the Jewish tribunal of that name. This was instituted in the time of the Maccabees, probably about 200 years before Christ. It was composed of 72 judges: the high priest was the president of this tribunal. The 72 members were made up of the chief priests and elders of the people and the scribes. The chief priests were such as had discharged the office of the high priest, and those who were the heads of the twenty-four classes of priests, who were called in an honorary way high or chief priests. See Mat 2:4. The elders were the princes of the tribes or heads of the family associations. It is not to be supposed that all the elders had a right to a seat here, but such only as were elected to the office. The scribes were learned people of the nation elected to this tribunal, being neither of the rank of priests or elders. This tribunal had cognizance of the great affairs of the nation. Until the time when Judea was subjected to the Romans, it had the power of life and death. It still retained the power of passing sentence, though the Roman magistrate held the right of execution. It usually sat in Jerusalem, in a room near the temple. It was before this tribunal that our Saviour was tried. It was then assembled in the palace of the high priest, Mat. 26:3-57; Joh 18:24.
Thou fool - This term expressed more than want of wisdom. It was expressive of the highest guilt. It had been commonly used to denote those who were idolaters Deu 22:21, and also one who is guilty of great crimes, Jos 7:15; Psa 14:1.
Hell fire - The original of this is "the gehennah of fire." The word gehenna, γέεννα geenna, commonly translated "hell," is made up of two Hebrew words, and signifies the valley of Hinnom. This was formerly a pleasant valley near to Jerusalem, on the south. A small brook or torrent usually ran through it and partly encompassed the city. This valley the idolatrous Israelites devoted formerly to the horrid worship of Moloch, Kg2 16:3; Ch2 28:3. In that worship, the ancient Jewish writers inform us, the idol of Moloch was of brass, adorned with a royal crown, having the head of a calf, and his arms extended as if to embrace anyone. When they offered children to him they heated the statue within by a great fire, and when it was burning hot they put the miserable child into his arms, where it was soon consumed by the heat; and, in order that the cries of the child might not be heard, they made a great noise with drums and other instruments about the idol. These drums were called תּף toph, and hence a common name of the place was Tophet, תּפת Tophet, Jer 7:31-32.
After the return of the Jews from captivity, this place was held in such abhorrence that, by the example of Josiah Kg2 23:10, it was made the place where to throw all the dead carcasses and filth of the city, and was not unfrequently the place of public executions. It became, therefore, extremely offensive; the sight was terrific; the air was polluted and pestilential; and to preserve it in any manner pure, it was necessary to keep fires continually burning there. The extreme loathsomeness of the place; the filth and putrefaction; the corruption of the atmosphere, and the lurid fires blazing by day and night, made it one of the most appalling and terrific objects with which a Jew was acquainted. It was called the gehenna of fire, and was the image which our Saviour often employed to denote the future punishment of the wicked.
In this verse it denotes a degree of suffering higher than the punishment inflicted by the "court of seventy," or the Sanhedrin, and the whole verse may therefore mean, "He that hates his brother without a cause is guilty of a violation of the sixth commandment, and shall be punished with a severity similar to that inflicted by the court of judgment. He that shall suffer his passions to transport him still further, so that he shall make his brother an object of derision and contempt, shall be exposed to severer punishment, corresponding to that which the Sanhedrin (council) inflicts. But he who shall load his brother with odious appellations and abusive language shall incur the severest degree of punishment, represented by being burned alive in the horrid and awful valley of Hinnom."
The amount, then, of this difficult and important verse is this: The Jews considered but one crime a violation of the sixth commandment, namely, actual murder, or willful, unlawful taking life. Jesus says that the commandment is much broader. It relates not only to the external act, but to the feelings and words. He specifies three forms of such violation:
1. Unjust anger.
2. Anger accompanied with an expression of contempt.
3. Anger, with an expression not only of contempt, but wickedness.
Among the Jews there were three degrees of condemnation: that by the "judgment," the "council," and the "fire of Hinnom." Jesus says likewise there shall be grades of condemnation for the different ways of violating the sixth commandment. Not only murder shall be punished by God, but anger and contempt shall be regarded by him as a violation of the law, and punished according to the offence. As these offences were not actually cognizable before the Jewish tribunals, he must mean that they will be punished hereafter, and all these expressions therefore relate to degrees of punishment proportionate to crime in the future world - the world of justice and of woe. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
hell fire
Greek, "Geenna", means "Gehenna", the place in the valley of Hinnom where, anciently, human sacrifices were offered. (Ch2 33:6); (Jer 7:31) The word occurs, (Mat 5:22); (Mat 5:29); (Mat 5:30); (Mat 10:28); (Mat 18:9); (Mat 23:15); (Mat 23:33); (Mar 9:43); (Mar 9:45); (Mar 9:47); (Luk 12:5); (Jam 3:6). In every instance except the last the word comes from the lips of Jesus Christ in most solemn warning of the consequences of sin. He describes it as the place where "their" worm never dies and of fire never to be quenched. The expression is identical in meaning with "lake of fire". (Rev 19:20); (Rev 20:10); (Rev 20:14); (Rev 20:15).
See "Death, the second" (Joh 8:24); (Rev 21:8); also
(See Scofield) - (Rev 21:8).
(See Scofield) - (Luk 16:23). |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Hell-fire (τήν γέενναν τοῦ πυρός)
Rev., more accurately, the hell of fire. The word Gehenna, rendered hell, occurs outside of the Gospels only at Jam 3:6. It is the Greek representative of the Hebrew Ge-Hinnom, or Valley of Hinnom, a deep, narrow glen to the south of Jerusalem, where, after the introduction of the worship of the fire-gods by Ahaz, the idolatrous Jews sacrificed their children to Molech. Josiah formally desecrated it, "that no man might make his son or his daughter pass through the fire to Molech" (Kg2 23:10). After this it became the common refuse-place of the city, into which the bodies of criminals, carcasses of animals, and all sorts of filth were cast. From its depth and narrowness, and its fire and ascending smoke, it became the symbol of the place of the future punishment of the wicked. So Milton:
"The pleasant valley of Hinnom, Tophet thence
And black Gehenna called, the type of hell."
As fire was the characteristic of the place, it was called the Gehenna of fire. It should be carefully distinguished from Hades (ᾅδης), which is never used for the place of punishment, but for the place of departed spirits, without reference to their moral condition. This distinction, ignored by the A. V., is made in the Rev. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| But I say unto you - Which of the prophets ever spake thus? Their language is, Thus saith the Lord. Who hath authority to use this language, but the one lawgiver, who is able to save and to destroy. Whosoever is angry with his brother - Some copies add, without a cause - But this is utterly foreign to the whole scope and tenor of our Lord's discourse. If he had only forbidden the being angry without a cause, there was no manner of need of that solemn declaration, I say unto you; for the scribes and Pharisees themselves said as much as this. Even they taught, men ought not to be angry without a cause. So that this righteousness does not exceed theirs. But Christ teaches, that we ought not, for any cause, to be so angry as to call any man Raca, or fool. We ought not, for any cause, to be angry at the person of the sinner, but at his sins only. Happy world, were this plain and necessary distinction thoroughly understood, remembered, practised! Raca means, a silly man, a trifler. Whosoever shall say, Thou fool - Shall revile, or seriously reproach any man. Our Lord specified three degrees of murder, each liable to a sorer punishment than the other: not indeed from men, but from God. Hell fire - In the valley of Hinnom (whence the word in the original is taken) the children were used to be burnt alive to Moloch. It was afterward made a receptacle for the filth of the city, where continual fires were kept to consume it. And it is probable, if any criminals were burnt alive, it was in this accursed and horrible place. Therefore both as to its former and latter state, it was a fit emblem of hell. It must here signify a degree of future punishment, as much more dreadful than those incurred in the two former cases, as burning alive is more dreadful than either strangling or stoning. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Whosoever is angry with his brother without a cause - ὁ οργιζομενος - εικη, who is vainly incensed. "This translation is literal; and the very objectionable phrase, without a cause, is left out, εικη being more properly translated by that above." What our Lord seems here to prohibit, is not merely that miserable facility which some have of being angry at every trifle, continually taking offense against their best friends; but that anger which leads a man to commit outrages against another, thereby subjecting himself to that punishment which was to be inflicted on those who break the peace. Εικη, vainly, or, as in the common translation, without a cause, is wanting in the famous Vatican MS. and two others, the Ethiopic, latter Arabic, Saxon, Vulgate, two copies of the old Itala, J. Martyr, Ptolomeus, Origen, Tertullian, and by all the ancient copies quoted by St. Jerome. It was probably a marginal gloss originally, which in process of time crept into the text.
Shall be in danger of the judgment - ενοχος εϚται, shall be liable to the judgment. That is, to have the matter brought before a senate, composed of twenty-three magistrates, whose business it was to judge in cases of murder and other capital crimes. It punished criminals by strangling or beheading; but Dr. Lightfoot supposes the judgment of God to be intended. See at the end of this chapter.
Raca - ריקה from the Hebrew רק rak, to be empty. It signifies a vain, empty, worthless fellow, shallow brains, a term of great contempt. Such expressions were punished among the Gentoos by a heavy fine. See all the cases, Code of Gentoo Laws, chap. 15: sec. 2.
The council - Συνεδριον, the famous council, known among the Jews by the name of Sanhedrin. It was composed of seventy-two elders, six chosen out of each tribe. This grand Sanhedrin not only received appeals from the inferior Sanhedrins, or court of twenty-three mentioned above; but could alone take cognizance, in the first instance, of the highest crimes, and alone inflict the punishment of stoning.
Thou fool - Moreh, probably from מרה marah, to rebel, a rebel against God, apostate from all good. This term implied, among the Jews, the highest enormity, and most aggravated guilt. Among the Gentoos, such an expression was punished by cutting out the tongue, and thrusting a hot iron, of ten fingers breadth, into the mouth of the person who used it. Code of Gentoo Laws, chap. 15: sec. 2. p. 212.
Shall be in danger of hell fire - ενοχος εϚται εις την γεενναν του πυρος, shall be liable to the hell of fire. Our Lord here alludes to the valley of the son of Hinnom, גי הנם Ghi hinom. This place was near Jerusalem, and had been formerly used for those abominable sacrifices, in which the idolatrous Jews had caused their children to pass through the fire to Molech. A particular place in this valley was called Tophet, from תפת tophet, the fire stove, in which some supposed they burnt their children alive to the above idol. See Kg2 23:10; Ch2 28:3; Jer 7:31, Jer 7:32. From the circumstances of this valley having been the scene of those infernal sacrifices, the Jews, in our Savior's time, used the word for hell, the place of the damned. See the word applied in this sense by the Targum, on Rut 2:12; Psa 140:12; Gen 3:24; Gen 15:17. It is very probable that our Lord means no more here than this: if a man charge another with apostasy from the Jewish religion, or rebellion against God, and cannot prove his charge, then he is exposed to that punishment (burning alive) which the other must have suffered, if the charge had been substantiated. There are three kinds of offenses here, which exceed each other in their degrees of guilt.
1st. Anger against a man, accompanied with some injurious act.
2dly. Contempt, expressed by the opprobrious epithet raka, or shallow brains.
3dly. Hatred and mortal enmity, expressed by the term moreh, or apostate, where such apostasy could not be proved.
Now, proportioned to these three offenses were three different degrees of punishment, each exceeding the other in its severity, as the offenses exceeded each other in their different degrees of guilt.
1st. The judgment, the council of twenty-three, which could inflict the punishment of strangling.
2dly. The Sanhedrin, or great council, which could inflict the punishment of stoning. And
3dly. The being burnt alive in the valley of the son of Hinnom. This appears to be the meaning of our Lord.
Now, if the above offenses were to be so severely punished, which did not immediately affect the life of another, how much sorer must the punishment of murder be! Mat 5:21. And as there could not be a greater punishment inflicted than death, in the above terrific forms, and this was to be inflicted for minor crimes; then the punishment of murder must not only have death here, but a hell of fire in the eternal world, attached to it. It seems that these different degrees of guilt, and the punishment attached to each, had not been properly distinguished among the Jews. Our Lord here calls their attention back to them, and gives then to understand, that in the coming world there are different degrees of punishment prepared for different degrees of vice; and that not only the outward act of iniquity should be judged and punished by the Lord, but that injurious words, and evil passions, should all meet their just recompense and reward. Murder is the most punishable of all crimes, according to the written law, in respect both of our neighbors and civil society. But he who sees the heart, and judges it by the eternal law, punishes as much a word or a desire, if the hatred whence they proceed be complete and perfected. Dr. Lightfoot has some curious observations on this passage in the preface to his Harmony of the Evangelists. See his works, vol. ii., and the conclusion of this chapter. |
15 Whosoever [3956] hateth [3404] his [846] brother [80] is [2076] a murderer [443]: and [2532] ye know [1492] that [3754] no [3756] [3956] murderer [443] hath [2192] eternal [166] life [2222] abiding [3306] in [1722] him [846].
19 Ye fools [3474] and [2532] blind [5185]: for [1063] whether [5101] is greater [3187], the gift [1435], or [2228] the altar [2379] that sanctifieth [37] the gift [1435]?
17 Ye fools [3474] and [2532] blind [5185]: for [1063] whether [5101] is [2076] greater [3187], the gold [5557], or [2228] the temple [3485] that sanctifieth [37] the gold [5557]?
20 But [1161] wilt [2309] thou know [1097], O [5599] vain [2756] man [444], that [3754] faith [4102] without [5565] works [2041] is [2076] dead [3498]?
26 Be ye angry [3710], and [2532] sin [264] not [3361]: let [1931] not [3361] the sun [2246] go down [1931] upon [1909] your [5216] wrath [3950]:
5 And [2532] when he had looked round about [4017] on them [846] with [3326] anger [3709], being grieved [4818] for [1909] the hardness [4457] of their [846] hearts [2588], he saith [3004] unto the man [444], Stretch forth [1614] thine [4675] hand [5495]. And [2532] he stretched it out [1614]: and [2532] his [846] hand [5495] was restored [600] whole [5199] as [5613] the other [243].
43 And [2532] if [1437] thy [4675] hand [5495] offend [4624] thee [4571], cut [609] it [846] off [609]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] life [2222] maimed [2948], than [2228] having [2192] two [1417] hands [5495] to go [565] into [1519] hell [1067], into [1519] the fire [4442] that never shall be quenched [762]:
44 Where [3699] their [846] worm [4663] dieth [5053] not [3756], and [2532] the fire [4442] is [4570] not [3756] quenched [4570].
45 And [2532] if [1437] thy [4675] foot [4228] offend [4624] thee [4571], cut [609] it [846] off [609]: it is [2076] better [2570] for thee [4671] to enter [1525] halt [5560] into [1519] life [2222], than [2228] having [2192] two [1417] feet [4228] to be cast [906] into [1519] hell [1067], into [1519] the fire [4442] that never shall be quenched [762]:
46 Where [3699] their [846] worm [4663] dieth [5053] not [3756], and [2532] the fire [4442] is [4570] not [3756] quenched [4570].
47 And [2532] if [1437] thine [4675] eye [3788] offend [4624] thee [4571], pluck [1544] it [846] out [1544]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] the kingdom [932] of God [2316] with one eye [3442], than [2228] having [2192] two [1417] eyes [3788] to be cast [906] into [1519] hell [1067] fire [4442]:
48 Where [3699] their [846] worm [4663] dieth [5053] not [3756], and [2532] the fire [4442] is [4570] not [3756] quenched [4570].
24 And they shall go forth [03318], and look [07200] upon the carcases [06297] of the men [0582] that have transgressed [06586] against me: for their worm [08438] shall not die [04191], neither shall their fire [0784] be quenched [03518]; and they shall be an abhorring [01860] unto all flesh [01320].
33 For Tophet [08613] is ordained [06186] of old [0865]; yea, for the king [04428] it is prepared [03559]; he hath made it deep [06009] and large [07337]: the pile [04071] thereof is fire [0784] and much [07235] wood [06086]; the breath [05397] of the LORD [03068], like a stream [05158] of brimstone [01614], doth kindle [01197] it.
10 And he defiled [02930] Topheth [08612], which is in the valley [01516] of the children [01121] [01121] of Hinnom [02011], that no man [0376] might make his son [01121] or his daughter [01323] to pass through [05674] the fire [0784] to Molech [04432].
16 And the border [01366] came down [03381] to the end [07097] of the mountain [02022] that lieth before [06440] the valley [01516] of the son [01121] of Hinnom [02011], and which is in the valley [06010] of the giants [07497] on the north [06828], and descended [03381] to the valley [01516] of Hinnom [02011], to the side [03802] of Jebusi [02983] on the south [05045], and descended [03381] to Enrogel [05883],
10 And he defiled [02930] Topheth [08612], which is in the valley [01516] of the children [01121] [01121] of Hinnom [02011], that no man [0376] might make his son [01121] or his daughter [01323] to pass through [05674] the fire [0784] to Molech [04432].
31 And they have built [01129] the high places [01116] of Tophet [08612], which is in the valley [01516] of the son [01121] of Hinnom [02011], to burn [08313] their sons [01121] and their daughters [01323] in the fire [0784]; which I commanded [06680] them not, neither came [05927] it into my heart [03820].
32 Therefore, behold, the days [03117] come [0935], saith [05002] the LORD [03068], that it shall no more be called [0559] Tophet [08612], nor the valley [01516] of the son [01121] of Hinnom [02011], but the valley [01516] of slaughter [02028]: for they shall bury [06912] in Tophet [08612], till there be no [0369] place [04725].
3 Moreover he burnt incense [06999] in the valley [01516] of the son [01121] of Hinnom [02011], and burnt [01197] his children [01121] in the fire [0784], after the abominations [08441] of the heathen [01471] whom the LORD [03068] had cast out [03423] before [06440] the children [01121] of Israel [03478].
3 But he walked [03212] in the way [01870] of the kings [04428] of Israel [03478], yea, and made his son [01121] to pass through [05674] the fire [0784], according to the abominations [08441] of the heathen [01471], whom the LORD [03068] cast out [03423] from before [06440] the children [01121] of Israel [03478].
1 To the chief Musician [05329], A Psalm of David [01732]. The fool [05036] hath said [0559] in his heart [03820], There is no God [0430]. They are corrupt [07843], they have done abominable [08581] works [05949], there is none that doeth [06213] good [02896].
15 And it shall be, that he that is taken [03920] with the accursed thing [02764] shall be burnt [08313] with fire [0784], he and all that he hath: because he hath transgressed [05674] the covenant [01285] of the LORD [03068], and because he hath wrought [06213] folly [05039] in Israel [03478].
21 Then they shall bring out [03318] the damsel [05291] to the door [06607] of her father's [01] house [01004], and the men [0582] of her city [05892] shall stone [05619] her with stones [068] that she die [04191]: because she hath wrought [06213] folly [05039] in Israel [03478], to play the whore [02181] in her father's [01] house [01004]: so shalt thou put [01197] evil [07451] away [01197] from among [07130] you.
24 Now Annas [452] had sent [649] him [846] bound [1210] unto [4314] Caiaphas [2533] the high priest [749].
4 And [2532] when he had gathered [4863] all [3956] the chief priests [749] and [2532] scribes [1122] of the people [2992] together [4863], he demanded [4441] of [3844] them [846] where [4226] Christ [5547] should be born [1080].
36 But [1161] I say [3004] unto you [5213], That [3754] every [3956] idle [692] word [4487] that [3739] [1437] men [444] shall speak [2980], they shall give [591] account [3056] thereof [4012] [846] in [1722] the day [2250] of judgment [2920].
16 But [1161] now [3570] they desire [3713] a better [2909] country, that is [5123], an heavenly [2032]: wherefore [1352] God [2316] is [1870] not [3756] ashamed [1870] [846] to be called [1941] their [846] God [2316]: for [1063] he hath prepared [2090] for them [846] a city [4172].
15 Whosoever [3956] hateth [3404] his [846] brother [80] is [2076] a murderer [443]: and [2532] ye know [1492] that [3754] no [3756] [3956] murderer [443] hath [2192] eternal [166] life [2222] abiding [3306] in [1722] him [846].
26 Be ye angry [3710], and [2532] sin [264] not [3361]: let [1931] not [3361] the sun [2246] go down [1931] upon [1909] your [5216] wrath [3950]:
5 And [2532] when he had looked round about [4017] on them [846] with [3326] anger [3709], being grieved [4818] for [1909] the hardness [4457] of their [846] hearts [2588], he saith [3004] unto the man [444], Stretch forth [1614] thine [4675] hand [5495]. And [2532] he stretched it out [1614]: and [2532] his [846] hand [5495] was restored [600] whole [5199] as [5613] the other [243].
11 God [0430] judgeth [08199] the righteous [06662], and God [0410] is angry [02194] with the wicked every day [03117].
8 For [1063] the Son [5207] of man [444] is [2076] Lord [2962] even [2532] of the sabbath day [4521].
6 But [1161] I say [3004] unto you [5213], That [3754] in this place [5602] is one [2076] greater than [3187] the temple [2411].
14 And [2532] the Word [3056] was made [1096] flesh [4561], and [2532] dwelt [4637] among [1722] us [2254], (and [2532] we beheld [2300] his [846] glory [1391], the glory [1391] as [5613] of the only begotten [3439] of [3844] the Father [3962],) full [4134] of grace [5485] and [2532] truth [225].
1 In [1722] the beginning [746] was [2258] the Word [3056], and [2532] the Word [3056] was [2258] with [4314] God [2316], and [2532] the Word [3056] was [2258] God [2316].
23 And [2532] in [1722] hell [86] he lift up [1869] his [846] eyes [3788], being [5225] in [1722] torments [931], and seeth [3708] Abraham [11] afar [3113] off [575], and [2532] Lazarus [2976] in [1722] his [846] bosom [2859].
8 But [1161] the fearful [1169], and [2532] unbelieving [571], and [2532] the abominable [948], and [2532] murderers [5406], and [2532] whoremongers [4205], and [2532] sorcerers [5332], and [2532] idolaters [1496], and [2532] all [3956] liars [5571], shall have their [846] part [3313] in [1722] the lake [3041] which [3588] burneth [2545] with fire [4442] and [2532] brimstone [2303]: which is [3603] the second [1208] death [2288].
8 But [1161] the fearful [1169], and [2532] unbelieving [571], and [2532] the abominable [948], and [2532] murderers [5406], and [2532] whoremongers [4205], and [2532] sorcerers [5332], and [2532] idolaters [1496], and [2532] all [3956] liars [5571], shall have their [846] part [3313] in [1722] the lake [3041] which [3588] burneth [2545] with fire [4442] and [2532] brimstone [2303]: which is [3603] the second [1208] death [2288].
24 I said [2036] therefore [3767] unto you [5213], that [3754] ye shall die [599] in [1722] your [5216] sins [266]: for [1063] if [3362] ye believe [4100] not [3362] that [3754] I [1473] am [1510] he, ye shall die [599] in [1722] your [5216] sins [266].
15 And [2532] whosoever [1536] was [2147] not [3756] found [2147] written [1125] in [1722] the book [976] of life [2222] was cast [906] into [1519] the lake [3041] of fire [4442].
14 And [2532] death [2288] and [2532] hell [86] were cast [906] into [1519] the lake [3041] of fire [4442]. This [3778] is [2076] the second [1208] death [2288].
10 And [2532] the devil [1228] that deceived [4105] them [846] was cast [906] into [1519] the lake [3041] of fire [4442] and [2532] brimstone [2303], where [3699] the beast [2342] and [2532] the false prophet [5578] are, and [2532] shall be tormented [928] day [2250] and [2532] night [3571] for [1519] ever [165] and ever [165].
20 And [2532] the beast [2342] was taken [4084], and [2532] with [3326] him [5127] the false prophet [5578] that wrought [4160] miracles [4592] before [1799] him [846], with [1722] which [3739] he deceived [4105] them that had received [2983] the mark [5480] of the beast [2342], and [2532] them that worshipped [4352] his [846] image [1504]. These both [1417] were cast [906] alive [2198] into [1519] a lake [3041] of fire [4442] burning [2545] with [1722] brimstone [2303].
6 And [2532] the tongue [1100] is a fire [4442], a world [2889] of iniquity [93]: so [3779] is [2525] the tongue [1100] among [1722] our [2257] members [3196], that it defileth [4695] the whole [3650] body [4983], and [2532] setteth on fire [5394] the course [5164] of nature [1078]; and [2532] it is set on fire [5394] of [5259] hell [1067].
5 But [1161] I will forewarn [5263] you [5213] whom [5101] ye shall fear [5399]: Fear [5399] him, which after [3326] he hath killed [615] hath [2192] power [1849] to cast [1685] into [1519] hell [1067]; yea [3483], I say [3004] unto you [5213], Fear [5399] him [5126].
47 And [2532] if [1437] thine [4675] eye [3788] offend [4624] thee [4571], pluck [1544] it [846] out [1544]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] the kingdom [932] of God [2316] with one eye [3442], than [2228] having [2192] two [1417] eyes [3788] to be cast [906] into [1519] hell [1067] fire [4442]:
45 And [2532] if [1437] thy [4675] foot [4228] offend [4624] thee [4571], cut [609] it [846] off [609]: it is [2076] better [2570] for thee [4671] to enter [1525] halt [5560] into [1519] life [2222], than [2228] having [2192] two [1417] feet [4228] to be cast [906] into [1519] hell [1067], into [1519] the fire [4442] that never shall be quenched [762]:
43 And [2532] if [1437] thy [4675] hand [5495] offend [4624] thee [4571], cut [609] it [846] off [609]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] life [2222] maimed [2948], than [2228] having [2192] two [1417] hands [5495] to go [565] into [1519] hell [1067], into [1519] the fire [4442] that never shall be quenched [762]:
33 Ye serpents [3789], ye generation [1081] of vipers [2191], how [4459] can ye [5343] escape [575] the damnation [2920] of hell [1067]?
15 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye compass [4013] sea [2281] and [2532] land [3584] to make [4160] one [1520] proselyte [4339], and [2532] when [3752] he is made [1096], ye make [4160] him [846] twofold more [1362] the child [5207] of hell [1067] than yourselves [5216].
9 And [2532] if [1487] thine [4675] eye [3788] offend [4624] thee [4571], pluck [1807] it [846] out [1807], and [2532] cast [906] it from [575] thee [4675]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] life [2222] with one eye [3442], rather than [2228] having [2192] two [1417] eyes [3788] to be cast [906] into [1519] hell [1067] fire [4442].
28 And [2532] fear [5399] [575] not [3361] them which [3588] kill [615] the body [4983], but [1161] are [1410] not [3361] able [1410] to kill [615] the soul [5590]: but [1161] rather [3123] fear [5399] him which [3588] is able [1410] to destroy [622] both [2532] soul [5590] and [2532] body [4983] in [1722] hell [1067].
30 And [2532] if [1487] thy [4675] right [1188] hand [5495] offend [4624] thee [4571], cut [1581] it [846] off [1581], and [2532] cast [906] it from [575] thee [4675]: for [1063] it is profitable [4851] for thee [4671] that [2443] one [1520] of thy [4675] members [3196] should perish [622], and [2532] not [3361] that thy [4675] whole [3650] body [4983] should be cast [906] into [1519] hell [1067].
29 And [1161] if [1487] thy [4675] right [1188] eye [3788] offend [4624] thee [4571], pluck [1807] it [846] out [1807], and [2532] cast [906] it from [575] thee [4675]: for [1063] it is profitable [4851] for thee [4671] that [2443] one [1520] of thy [4675] members [3196] should perish [622], and [2532] not [3361] that thy [4675] whole [3650] body [4983] should be cast [906] into [1519] hell [1067].
22 But [1161] I [1473] say [3004] unto you [5213], That [3754] whosoever [3956] is angry [3710] with his [846] brother [80] without a cause [1500] shall be [2071] in danger [1777] of the judgment [2920]: and [1161] whosoever [3739] [302] shall say [2036] to his [846] brother [80], Raca [4469], shall be [2071] in danger [1777] of the council [4892]: but [1161] whosoever [3739] [302] shall say [2036], Thou fool [3474], shall be [2071] in danger [1777] of [1519] hell [1067] fire [4442].
31 And they have built [01129] the high places [01116] of Tophet [08612], which is in the valley [01516] of the son [01121] of Hinnom [02011], to burn [08313] their sons [01121] and their daughters [01323] in the fire [0784]; which I commanded [06680] them not, neither came [05927] it into my heart [03820].
6 And he caused [05674] his children [01121] to pass through [05674] the fire [0784] in the valley [01516] of the son [01121] of Hinnom [02011]: also he observed times [06049], and used enchantments [05172], and used witchcraft [03784], and dealt [06213] with a familiar spirit [0178], and with wizards [03049]: he wrought [06213] much [07235] evil [07451] in the sight [05869] of the LORD [03068], to provoke him to anger [03707].
10 And he defiled [02930] Topheth [08612], which is in the valley [01516] of the children [01121] [01121] of Hinnom [02011], that no man [0376] might make his son [01121] or his daughter [01323] to pass through [05674] the fire [0784] to Molech [04432].
6 And [2532] the tongue [1100] is a fire [4442], a world [2889] of iniquity [93]: so [3779] is [2525] the tongue [1100] among [1722] our [2257] members [3196], that it defileth [4695] the whole [3650] body [4983], and [2532] setteth on fire [5394] the course [5164] of nature [1078]; and [2532] it is set on fire [5394] of [5259] hell [1067].
21 Ye have heard [191] that [3754] it was said [4483] by them of old time [744], Thou shalt [5407] not [3756] kill [5407]; and [1161] whosoever [3739] [302] shall kill [5407] shall be [2071] in danger [1777] of the judgment [2920]:
17 And it came to pass, that, when the sun [08121] went down [0935], and it was dark [05939], behold a smoking [06227] furnace [08574], and a burning [0784] lamp [03940] that passed [05674] between [0996] those pieces [01506].
24 So he drove out [01644] the man [0120]; and he placed [07931] at the east [06924] of the garden [01588] of Eden [05731] Cherubims [03742], and a flaming [03858] sword [02719] which turned every way [02015], to keep [08104] the way [01870] of the tree [06086] of life [02416].
12 I know [03045] that the LORD [03068] will maintain [06213] the cause [01779] of the afflicted [06041], and the right [04941] of the poor [034].
12 The LORD [03068] recompense [07999] thy work [06467], and a full [08003] reward [04909] be given thee of the LORD [03068] God [0430] of Israel [03478], under whose wings [03671] thou art come [0935] to trust [02620].
32 Therefore, behold, the days [03117] come [0935], saith [05002] the LORD [03068], that it shall no more be called [0559] Tophet [08612], nor the valley [01516] of the son [01121] of Hinnom [02011], but the valley [01516] of slaughter [02028]: for they shall bury [06912] in Tophet [08612], till there be no [0369] place [04725].
31 And they have built [01129] the high places [01116] of Tophet [08612], which is in the valley [01516] of the son [01121] of Hinnom [02011], to burn [08313] their sons [01121] and their daughters [01323] in the fire [0784]; which I commanded [06680] them not, neither came [05927] it into my heart [03820].
3 Moreover he burnt incense [06999] in the valley [01516] of the son [01121] of Hinnom [02011], and burnt [01197] his children [01121] in the fire [0784], after the abominations [08441] of the heathen [01471] whom the LORD [03068] had cast out [03423] before [06440] the children [01121] of Israel [03478].
10 And he defiled [02930] Topheth [08612], which is in the valley [01516] of the children [01121] [01121] of Hinnom [02011], that no man [0376] might make his son [01121] or his daughter [01323] to pass through [05674] the fire [0784] to Molech [04432].