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Selected Verse: Matthew 4:15 - Strong Concordance

Verse	Translation	Text
Mt 4:15	Strong Concordance	The land [1093] of Zabulon [2194], and [2532] the land [1093] of Nephthalim [3508], by the way [3598] of the sea [2281], beyond [4008] Jordan [2446], Galilee [1056] of the Gentiles [1484];
	King James	The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
The land of Zabulon, and the land of Nephthalim, by the way of the sea--the coast skirting the Sea of Galilee westward--beyond Jordan--a phrase commonly meaning eastward of Jordan; but here and in several places it means westward of the Jordan. The word seems to have got the general meaning of "the other side"; the nature of the case determining which side that was. Galilee of the Gentiles--so called from its position, which made it the frontier between the Holy Land and the external world. While Ephraim and Judah, as STANLEY says, were separated from the world by the Jordan valley on one side and the hostile Philistines on another, the northern tribes were in the direct highway of all the invaders from the north, in unbroken communication with the promiscuous races who have always occupied the heights of Lebanon, and in close and peaceful alliance with the most commercial nation of the ancient world, the PhÅ“nicians. Twenty of the cities of Galilee were actually annexed by Solomon to the adjacent kingdom of Tyre, and formed, with their territory, the "boundary" or "offscouring" (Gebul or Cabul) of the two dominions--at a later time still known by the general name of "the boundaries (coasts or borders) of Tyre and Sidon." In the first great transportation of the Jewish population, Naphtali and Galilee suffered the same fate as the trans-jordanic tribes before Ephraim or Judah had been molested (Kg2 15:29). In the time of the Christian era this original disadvantage of their position was still felt; the speech of the Galileans "bewrayed them" by its uncouth pronunciation (Mat 26:73); and their distance from the seats of government and civilization at Jerusalem and CÃ&brvbr;sarea gave them their character for turbulence or independence, according as it was viewed by their friends or their enemies.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

The land of Zabulon, and the land of Nephthalim, by the way of the sea--the coast skirting the Sea of Galilee westward--beyond Jordan--a phrase commonly meaning eastward of Jordan; but here and in several places it means westward of the Jordan. The word seems to have got the general meaning of "the other side"; the nature of the case determining which side that was.

Galilee of the Gentiles--so called from its position, which made it the frontier between the Holy Land and the external world. While Ephraim and Judah, as STANLEY says, were separated from the world by the Jordan valley on one side and the hostile Philistines on another, the northern tribes were in the direct highway of all the invaders from the north, in unbroken communication with the promiscuous races who have always occupied the heights of Lebanon, and in close and peaceful alliance with the most commercial nation of the ancient world, the PhÅ“nicians. Twenty of the cities of Galilee were actually annexed by Solomon to the adjacent kingdom of Tyre, and formed, with their territory, the "boundary" or "offscouring" (Gebul or Cabul) of the two dominions--at a later time still known by the general name of "the boundaries (coasts or borders) of Tyre and Sidon." In the first great transportation of the Jewish population, Naphtali and Galilee suffered the same fate as the trans-jordanic tribes before Ephraim or Judah had been molested (Kg2 15:29). In the time of the Christian era this original disadvantage of their position was still felt; the speech of the Galileans "bewrayed them" by its uncouth pronunciation (Mat 26:73); and their distance from the seats of government and civilization at Jerusalem and CÃ&brvbr;sarea gave them their character for turbulence or independence, according as it was viewed by their friends or their enemies.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Galilee of the Gentiles - That part of Galilee which lay beyond Jordan was so called, because it was in a great measure inhabited by Gentiles, that is, heathens. Isa 9:1-2.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Galilee of the Gentiles - Or of the nations. So called, because it was inhabited by Egyptians, Arabians, and Phoenicians, according to the testimony of Strabo and others. The Hebrew גוים goyim, and the Greek εθνων, signify nations; and, in the Old and New Testaments, mean those people who were not descendants of any of the twelve tribes. The word Gentiles, from gens, a nation, signifies the same. It is worthy of remark, that it was a regular tradition among the ancient Jews, that the Messiah should begin his ministry in Galilee. See the proofs in Schoetgen.

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⁷³ And [1161] after [3326] a while [3397] came unto him they [4334] that stood by [2476], and said [2036] to Peter [4074], Surely [230] thou [4771] also [2532] art [1488] one of [1537] them [846]; for [1063] [2532] thy [4675] speech [2981] bewrayeth [1212] thee [4571] [4160].

²⁹ In the days [03117] of Pekah [06492] king [04428] of Israel [03478] came [0935] Tiglathpileser [08407] king [04428] of Assyria [0804], and took [03947] Ijon [05859], and Abelbethmaachah [062], and Janoah [03239], and Kedesh [06943], and Hazor [02674], and Gilead [01568], and Galilee [01551], all the land [0776] of Naphtali [05321], and carried them captive [01540] to Assyria [0804].

¹ Nevertheless the dimness [04155] shall not be such as was in her vexation [04164], when [06256] at the first [07223] he lightly afflicted [07043] the land [0776] of Zebulun [02074] and the land [0776] of Naphtali [05321], and afterward [0314] did more grievously afflict [03513] her by the way [01870] of the sea [03220], beyond [05676] Jordan [03383], in Galilee [01551] of the nations [01471].
² The people [05971] that walked [01980] in darkness [02822] have seen [07200] a great [01419] light [0216]: they that dwell [03427] in the land [0776] of the shadow of death [06757], upon them hath the light [0216] shined [05050].