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Selected Verse: Matthew 25:37 - Strong Concordance

Verse	Translation	Text
Mt 25:37	Strong Concordance	Then [5119] shall the righteous [1342] answer [611] him [846], saying [3004], Lord [2962], when [4219] saw we [1492] thee [4571] an hungred [3983], and [2532] fed [5142] thee? or [2228] thirsty [1372], and [2532] gave thee drink [4222]?
	King James	Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Then shall the righteous answer him, &c.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Then shall the righteous answer him, &c.

Notes on the Bible, by Albert Barnes, [1834]
Then shall the righteous ... - This answer is indicative of humility - a deep sense of their being unworthy such commendation. They will feel that their poor acts of kindness have come so far short of what they should have been that they have no claim to praise or reward. It is not, however, to be supposed that in the day of judgment this will be actually "said" by the righteous, but that this would be a proper expression of their feelings.

Notes on the Bible, by Albert Barnes, [1834]

Then shall the righteous ... - This answer is indicative of humility - a deep sense of their being unworthy such commendation. They will feel that their poor acts of kindness have come so far short of what they should have been that they have no claim to praise or reward. It is not, however, to be supposed that in the day of judgment this will be actually "said" by the righteous, but that this would be a proper expression of their feelings.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
righteous (See Scofield) - (Rom 10:10).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

righteous

(See Scofield) - (Rom 10:10).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Then shall the righteous answer - It cannot be, that either the righteous or the wicked should answer in these very words. What we learn herefrom is, that neither of them have the same estimation of their own works as the Judge hath.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Then shall the righteous answer - It cannot be, that either the righteous or the wicked should answer in these very words. What we learn herefrom is, that neither of them have the same estimation of their own works as the Judge hath.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Lord, when saw we thee an hungered, etc. - This barbarous expression, an hungered, should be banished out of the text, wheresoever it occurs, and the simple word hungry substituted for it. Whatever is done for Christ's sake, is done through Christ's grace; and he who does the work attributes to Jesus both the will and the power by which the work was done, and seeks and expects the kingdom of heaven not as a reward, but as a gift of pure unmerited mercy. Yet, while workers together with his grace, God attributes to them that which they do through his influence, as if they had done it independently of him. God has a right to form what estimate he pleases of the works wrought through himself: but man is never safe except when he attributes all to his Maker.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Lord, when saw we thee an hungered, etc. - This barbarous expression, an hungered, should be banished out of the text, wheresoever it occurs, and the simple word hungry substituted for it. Whatever is done for Christ's sake, is done through Christ's grace; and he who does the work attributes to Jesus both the will and the power by which the work was done, and seeks and expects the kingdom of heaven not as a reward, but as a gift of pure unmerited mercy. Yet, while workers together with his grace, God attributes to them that which they do through his influence, as if they had done it independently of him. God has a right to form what estimate he pleases of the works wrought through himself: but man is never safe except when he attributes all to his Maker.

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