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Selected Verse: Matthew 10:10 - Strong Concordance

Verse	Translation	Text
Mt 10:10	Strong Concordance	Nor [3361] scrip [4082] for [1519] your journey [3598], neither [3366] two [1417] coats [5509], neither [3366] shoes [5266], nor [3366] yet staves [4464]: for [1063] the workman [2040] is [2076] worthy [514] of his [846] meat [5160].
	King James	Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Nor scrip for your journey--the bag used by travellers for holding provisions. neither two coats--or tunics, worn next the skin. The meaning is, Take no change of dress, no additional articles. neither shoes--that is change of them. nor yet staves--The received text here has "a staff," but our version follows another reading, "staves," which is found in the received text of Luke (Luk 9:3). The true reading, however, evidently is "a staff"--meaning, that they were not to procure even that much expressly for this missionary journey, but to go with what they had. No doubt it was the misunderstanding of this that gave rise to the reading "staves" in so many manuscripts Even if this reading were genuine, it could not mean "more than one"; for who, as ALFORD well asks, would think of taking a spare staff? for the workman is worthy of his meat--his "food" or "maintenance"; a principle which, being universally recognized in secular affairs, is here authoritatively applied to the services of the Lord's workmen, and by Paul repeatedly and touchingly employed in his appeals to the churches (Rom 15:27; Co1 9:11; Gal 6:6), and once as "scripture" (Ti1 5:18).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Nor scrip for your journey--the bag used by travellers for holding provisions.

neither two coats--or tunics, worn next the skin. The meaning is, Take no change of dress, no additional articles.

neither shoes--that is change of them.

nor yet staves--The received text here has "a staff," but our version follows another reading, "staves," which is found in the received text of Luke (Luk 9:3). The true reading, however, evidently is "a staff"--meaning, that they were not to procure even that much expressly for this missionary journey, but to go with what they had. No doubt it was the misunderstanding of this that gave rise to the reading "staves" in so many manuscripts Even if this reading were genuine, it could not mean "more than one"; for who, as ALFORD well asks, would think of taking a spare staff?

for the workman is worthy of his meat--his "food" or "maintenance"; a principle which, being universally recognized in secular affairs, is here authoritatively applied to the services of the Lord's workmen, and by Paul repeatedly and touchingly employed in his appeals to the churches (Rom 15:27; Co1 9:11; Gal 6:6), and once as "scripture" (Ti1 5:18).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Staves (ῥάβδους) But the proper reading is staff, (ῥάβδον) The workman is worthy, etc. Mat 10:11, There abide, etc. "The Teaching of the Twelve Apostles," a tract discovered in 1873 in the library of the monastery of the Most Holy Sepulchre at Constantinople, by Bryennios, Metropolitan of Nicomedia, is assigned to the date of 120 a.d., and by some scholars is placed as early as 100 a.d. It is addressed to Gentile Christians, and is designed to give them practical instruction in the Christian life, according to the teachings of the twelve apostles and of the Lord himself. In the eleventh chapter we read as follows: "And every apostle who cometh to you, let him be received as the Lord; but he shall not remain except for one day; if, however, there be need, then the next day; but if he remain three days, he is a false prophet. But when the apostle departeth, let him take nothing except bread enough till he lodge again, but if he ask money, he is a false prophet." And again (ch. 13): "Likewise a true teacher, he also is worthy like the workman, of his support. Every first-fruit, then, of the products of wine-press and threshing-floor, of oxen and sheep, thou shalt take and give to the prophets, for they are your high-priests....If thou makest a baking of bread, take the first of it and give according to the commandment. In like manner, when thou openest a jar of wine or oil, take the first of it and give to the prophets; and of money and clothing, and every possession, take the first, as may seem right to thee, and give according to the commandment."

Vincent's Word Studies, by Marvin R. Vincent [1886]

Staves (ῥάβδους)

But the proper reading is staff, (ῥάβδον)

The workman is worthy, etc. Mat 10:11, There abide, etc.

"The Teaching of the Twelve Apostles," a tract discovered in 1873 in the library of the monastery of the Most Holy Sepulchre at Constantinople, by Bryennios, Metropolitan of Nicomedia, is assigned to the date of 120 a.d., and by some scholars is placed as early as 100 a.d. It is addressed to Gentile Christians, and is designed to give them practical instruction in the Christian life, according to the teachings of the twelve apostles and of the Lord himself. In the eleventh chapter we read as follows: "And every apostle who cometh to you, let him be received as the Lord; but he shall not remain except for one day; if, however, there be need, then the next day; but if he remain three days, he is a false prophet. But when the apostle departeth, let him take nothing except bread enough till he lodge again, but if he ask money, he is a false prophet." And again (ch. 13): "Likewise a true teacher, he also is worthy like the workman, of his support. Every first-fruit, then, of the products of wine-press and threshing-floor, of oxen and sheep, thou shalt take and give to the prophets, for they are your high-priests....If thou makest a baking of bread, take the first of it and give according to the commandment. In like manner, when thou openest a jar of wine or oil, take the first of it and give to the prophets; and of money and clothing, and every possession, take the first, as may seem right to thee, and give according to the commandment."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Neither scrip - That is, a wallet, or bag to hold provisions: Nor yet a staff - We read, Mar 6:8, Take nothing, save a staff only. He that had one might take it; they that had none, might not provide any. For the workman is worthy of his maintenance - The word includes all that is mentioned in Mat 10:9-10; all that they were forbidden to provide for themselves, so far as it was needful for them. Luk 10:7.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Neither scrip - That is, a wallet, or bag to hold provisions: Nor yet a staff - We read, Mar 6:8, Take nothing, save a staff only. He that had one might take it; they that had none, might not provide any. For the workman is worthy of his maintenance - The word includes all that is mentioned in Mat 10:9-10; all that they were forbidden to provide for themselves, so far as it was needful for them. Luk 10:7.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Nor scrip for your journey - To carry provisions. This was called תורמיל tormil, by the rabbins; it was a leathern pouch hung about their necks, in which they put their victuals. This was properly, the shepherd's bag. Neither two coats, etc. - Nothing to encumber you. Nor yet staves - Ραβδον, a staff, as in the margin, but, instead of ραβδον, staff, which is the common reading, all the following MSS. and versions have ραβδους, staves, and CEFGKLMPS. V. ninety-three others, Coptic, Armenian, latter Syriac, one of the Itala, Chrysostom, and Theophylact. This reading is of great importance, as it reconciles this place with Luk 9:3, and removes the seeming contradiction from Mar 6:8; as if he had said: "Ye shall take nothing to defend yourselves with, because ye are the servants of the Lord, and are to be supported by his bounty, and defended by his power. In a word, be like men in haste, and eager to begin the important work of the ministry. The sheep are lost-ruined: Satan is devouring them: give all diligence to pluck them out of the jaws of the destroyer." The workman is worthy of his meat - Της τροφης αυτου, of his maintenance. It is a maintenance, and that only, which a minister of God is to expect, and that he has a Divine right to; but not to make a fortune, or lay up wealth: besides, it is the workman, he that labors in the word and doctrine, that is to get even this. How contrary to Christ is it for a man to have vast revenues, as a minister of the Gospel, who ministers no Gospel, and who spends the revenues of the Church to its disgrace and ruin!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Nor scrip for your journey - To carry provisions. This was called תורמיל tormil, by the rabbins; it was a leathern pouch hung about their necks, in which they put their victuals. This was properly, the shepherd's bag.

Neither two coats, etc. - Nothing to encumber you.

Nor yet staves - Ραβδον, a staff, as in the margin, but, instead of ραβδον, staff, which is the common reading, all the following MSS. and versions have ραβδους, staves, and CEFGKLMPS. V. ninety-three others, Coptic, Armenian, latter Syriac, one of the Itala, Chrysostom, and Theophylact. This reading is of great importance, as it reconciles this place with Luk 9:3, and removes the seeming contradiction from Mar 6:8; as if he had said: "Ye shall take nothing to defend yourselves with, because ye are the servants of the Lord, and are to be supported by his bounty, and defended by his power. In a word, be like men in haste, and eager to begin the important work of the ministry. The sheep are lost-ruined: Satan is devouring them: give all diligence to pluck them out of the jaws of the destroyer."

The workman is worthy of his meat - Της τροφης αυτου, of his maintenance. It is a maintenance, and that only, which a minister of God is to expect, and that he has a Divine right to; but not to make a fortune, or lay up wealth: besides, it is the workman, he that labors in the word and doctrine, that is to get even this. How contrary to Christ is it for a man to have vast revenues, as a minister of the Gospel, who ministers no Gospel, and who spends the revenues of the Church to its disgrace and ruin!

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