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Selected Verse: Numbers 16:41 - Strong Concordance

Verse	Translation	Text
Nu 16:41	Strong Concordance	But on the morrow [04283] all the congregation [05712] of the children [01121] of Israel [03478] murmured [03885] against Moses [04872] and against Aaron [0175], saying [0559], Ye have killed [04191] the people [05971] of the LORD [03068].
	King James	But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord--What a strange exhibition of popular prejudice and passion--to blame the leaders for saving the rebels! Yet Moses and Aaron interceded for the people--the high priest perilling his own life in doing good to that perverse race.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord--What a strange exhibition of popular prejudice and passion--to blame the leaders for saving the rebels! Yet Moses and Aaron interceded for the people--the high priest perilling his own life in doing good to that perverse race.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Punishment of the Murmuring Congregation. - The judgment upon the company of Korah had filled the people round about with terror and dismay, but it had produced no change of heart in the congregation that had risen up against its leaders. The next morning the whole congregation began to murmur against Moses and Aaron, and to charge them with having slain the people of Jehovah. They referred to Korah and his company, but especially to the 250 chiefs of renown, whom they regarded as the kernel of the nation, and called "the people of Jehovah." They would have made Moses and Aaron responsible for their death, because in their opinion it was they who had brought the judgment upon their leaders; whereas it was through the intercession of Moses (Num 16:22) that the whole congregation was saved from the destruction which threatened it. To such an extent does the folly of the proud heart of man proceed, and the obduracy of a race already exposed to the judgment of God. Num 16:42 When the congregation assembled together, Moses and Aaron turned to the tabernacle, and saw how the cloud covered it, and the glory of the Lord appeared. As the cloud rested continually above the tabernacle during the time of encampment (Num 9:18.; Exo 40:38), we must suppose that at this time the cloud covered it in a fuller and much more conspicuous sense, just as it had done when the tabernacle was first erected (Num 9:15; Exo 40:34), and that at the same time the glory of God burst forth from the dark cloud in a miraculous splendour. Num 16:43-50 Thereupon they both went into the court of (פּני אל, as in Lev 9:5) the tabernacle, and God commanded them to rise up (הרמּוּ, Niphal of רמם = רוּם; see Ges. 65, Anm. 5) out of this congregation, which He would immediately destroy. But they fell upon their faces in prayer, as in Num 16:21-22. This time, however, they could not avert the bursting forth of the wrathful judgment, as they had done the day before (Num 16:22). The plague had already commenced, when Moses told Aaron to take the censer quickly into the midst of the congregation, with coals and incense (הולך, imper. Hiph.), to make expiation for it with an incense-offering. And when this was done, and Aaron placed himself between the dead and the living, the plague, which had already destroyed 14,700 men, was stayed. The plague consisted apparently of a sudden death, as in the case of a pestilence raging with extreme violence, though we cannot regard it as an actual pestilence. The means resorted to by Moses to stay the plague showed afresh how the faithful servant of God bore the rescue of his people upon his heart. All the motives which he had hitherto pleaded, in his repeated intercession that this evil congregation might be spared, were now exhausted. He could not stake his life for the nation, as at Horeb (Exo 32:32), for the nation had rejected him. He could no longer appeal to the honour of Jehovah among the heathen, seeing that the Lord, even when sentencing the rebellious race to fall in the desert, had assured him that the whole earth should be filled with His glory (Num 14:20.). Still less could he pray to God that He would not be wrathful with all for the sake of one or a few sinners, as in Num 16:22, seeing that the whole congregation had taken part with the rebels. In this condition of things there was but one way left of averting the threatened destruction of the whole nation, namely, to adopt the means which the Lord Himself had given to His congregation, in the high-priestly office, to wipe away their sins, and recover the divine grace which they had forfeited through sin, - viz., the offering of incense which embodied the high-priestly prayer, and the strength and operation of which were not dependent upon the sincerity and earnestness of subjective faith, but had a firm and immovable foundation in the objective force of the divine appointment. This was the means adopted by the faithful servant of the Lord, and the judgment of wrath was averted in its course; the plague was averted. - The effectual operation of the incense-offering of the high priest also served to furnish the people with a practical proof of the power and operation of the true and divinely appointed priesthood. "The priesthood which the company of Korah had so wickedly usurped, had brought down death and destruction upon himself, through his offering of incense; but the divinely appointed priesthood of Aaron averted death and destruction from the whole congregation when incense was offered by him, and stayed the well-merited judgment, which had broken forth upon it" (Kurtz).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Punishment of the Murmuring Congregation. - The judgment upon the company of Korah had filled the people round about with terror and dismay, but it had produced no change of heart in the congregation that had risen up against its leaders. The next morning the whole congregation began to murmur against Moses and Aaron, and to charge them with having slain the people of Jehovah. They referred to Korah and his company, but especially to the 250 chiefs of renown, whom they regarded as the kernel of the nation, and called "the people of Jehovah." They would have made Moses and Aaron responsible for their death, because in their opinion it was they who had brought the judgment upon their leaders; whereas it was through the intercession of Moses (Num 16:22) that the whole congregation was saved from the destruction which threatened it. To such an extent does the folly of the proud heart of man proceed, and the obduracy of a race already exposed to the judgment of God.

Num 16:42

When the congregation assembled together, Moses and Aaron turned to the tabernacle, and saw how the cloud covered it, and the glory of the Lord appeared. As the cloud rested continually above the tabernacle during the time of encampment (Num 9:18.; Exo 40:38), we must suppose that at this time the cloud covered it in a fuller and much more conspicuous sense, just as it had done when the tabernacle was first erected (Num 9:15; Exo 40:34), and that at the same time the glory of God burst forth from the dark cloud in a miraculous splendour.

Num 16:43-50

Thereupon they both went into the court of (פּני אל, as in Lev 9:5) the tabernacle, and God commanded them to rise up (הרמּוּ, Niphal of רמם = רוּם; see Ges. 65, Anm. 5) out of this congregation, which He would immediately destroy. But they fell upon their faces in prayer, as in Num 16:21-22. This time, however, they could not avert the bursting forth of the wrathful judgment, as they had done the day before (Num 16:22). The plague had already commenced, when Moses told Aaron to take the censer quickly into the midst of the congregation, with coals and incense (הולך, imper. Hiph.), to make expiation for it with an incense-offering. And when this was done, and Aaron placed himself between the dead and the living, the plague, which had already destroyed 14,700 men, was stayed. The plague consisted apparently of a sudden death, as in the case of a pestilence raging with extreme violence, though we cannot regard it as an actual pestilence.

The means resorted to by Moses to stay the plague showed afresh how the faithful servant of God bore the rescue of his people upon his heart. All the motives which he had hitherto pleaded, in his repeated intercession that this evil congregation might be spared, were now exhausted. He could not stake his life for the nation, as at Horeb (Exo 32:32), for the nation had rejected him. He could no longer appeal to the honour of Jehovah among the heathen, seeing that the Lord, even when sentencing the rebellious race to fall in the desert, had assured him that the whole earth should be filled with His glory (Num 14:20.). Still less could he pray to God that He would not be wrathful with all for the sake of one or a few sinners, as in Num 16:22, seeing that the whole congregation had taken part with the rebels. In this condition of things there was but one way left of averting the threatened destruction of the whole nation, namely, to adopt the means which the Lord Himself had given to His congregation, in the high-priestly office, to wipe away their sins, and recover the divine grace which they had forfeited through sin, - viz., the offering of incense which embodied the high-priestly prayer, and the strength and operation of which were not dependent upon the sincerity and earnestness of subjective faith, but had a firm and immovable foundation in the objective force of the divine appointment. This was the means adopted by the faithful servant of the Lord, and the judgment of wrath was averted in its course; the plague was averted. - The effectual operation of the incense-offering of the high priest also served to furnish the people with a practical proof of the power and operation of the true and divinely appointed priesthood. "The priesthood which the company of Korah had so wickedly usurped, had brought down death and destruction upon himself, through his offering of incense; but the divinely appointed priesthood of Aaron averted death and destruction from the whole congregation when incense was offered by him, and stayed the well-merited judgment, which had broken forth upon it" (Kurtz).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
On the morrow - Prodigious wickedness and madness so soon to forget such a terrible instance of Divine vengeance! The people of the Lord - So they call those wicked wretches, and rebels against God! Tho' they were but newly saved from sharing in the same punishment, and the survivors were as brands plucked out of the burning, yet they fly in the face of Moses and Aaron, to whose intercession they owe their preservation.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
On the morrow all the congregation - murmured - It is very likely that the people persuaded themselves that Moses and Aaron had used some cunning in this business, and that the earthquake and fire were artificial; else, had they discerned the hand of God in this punishment, could they have dared the anger of the Lord in the very face of justice?

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²² And they fell [05307] upon their faces [06440], and said [0559], O God [0410], the God [0430] of the spirits [07307] of all flesh [01320], shall one [0259] man [0376] sin [02398], and wilt thou be wroth [07107] with all the congregation [05712]?

²⁰ And the LORD [03068] said [0559], I have pardoned [05545] according to thy word [01697]:

³² Yet now, if thou wilt forgive [05375] their sin [02403]--; and if not, blot [04229] me, I pray thee, out of thy book [05612] which thou hast written [03789].

²¹ Separate [0914] yourselves from among [08432] this congregation [05712], that I may consume [03615] them in a moment [07281].
²² And they fell [05307] upon their faces [06440], and said [0559], O God [0410], the God [0430] of the spirits [07307] of all flesh [01320], shall one [0259] man [0376] sin [02398], and wilt thou be wroth [07107] with all the congregation [05712]?

⁵ And they brought [03947] that which Moses [04872] commanded [06680] before [06440] the tabernacle [0168] of the congregation [04150]: and all the congregation [05712] drew near [07126] and stood [05975] before [06440] the LORD [03068].

⁴³ And Moses [04872] and Aaron [0175] came [0935] before [06440] the tabernacle [0168] of the congregation [04150].
⁴⁴ And the LORD [03068] spake [01696] unto Moses [04872], saying [0559],
⁴⁵ Get you up [07426] from among [08432] this congregation [05712], that I may consume [03615] them as in a moment [07281]. And they fell [05307] upon their faces [06440].
⁴⁶ And Moses [04872] said [0559] unto Aaron [0175], Take [03947] a censer [04289], and put [05414] fire [0784] therein from off [06440] the altar [04196], and put [07760] on incense [07004], and go [03212] quickly [04120] unto the congregation [05712], and make an atonement [03722] for them: for there is wrath [07110] gone out [03318] from the LORD [03068]; the plague [05063] is begun [02490].
⁴⁷ And Aaron [0175] took [03947] as Moses [04872] commanded [01696], and ran [07323] into the midst [08432] of the congregation [06951]; and, behold, the plague [05063] was begun [02490] among the people [05971]: and he put [05414] on incense [07004], and made an atonement [03722] for the people [05971].
⁴⁸ And he stood [05975] between the dead [04191] and the living [02416]; and the plague [04046] was stayed [06113].
⁴⁹ Now they that died [04191] in the plague [04046] were fourteen [0702] [06240] thousand [0505] and seven [07651] hundred [03967], beside them that died [04191] about the matter [01697] of Korah [07141].
⁵⁰ And Aaron [0175] returned [07725] unto Moses [04872] unto the door [06607] of the tabernacle [0168] of the congregation [04150]: and the plague [04046] was stayed [06113].

³⁴ Then a cloud [06051] covered [03680] the tent [0168] of the congregation [04150], and the glory [03519] of the LORD [03068] filled [04390] the tabernacle [04908].

¹⁵ And on the day [03117] that the tabernacle [04908] was reared up [06965] the cloud [06051] covered [03680] the tabernacle [04908], namely, the tent [0168] of the testimony [05715]: and at even [06153] there was upon the tabernacle [04908] as it were the appearance [04758] of fire [0784], until the morning [01242].

³⁸ For the cloud [06051] of the LORD [03068] was upon the tabernacle [04908] by day [03119], and fire [0784] was on it by night [03915], in the sight [05869] of all the house [01004] of Israel [03478], throughout all their journeys [04550].

¹⁸ At the commandment [06310] of the LORD [03068] the children [01121] of Israel [03478] journeyed [05265], and at the commandment [06310] of the LORD [03068] they pitched [02583]: as long as [03117] the cloud [06051] abode [07931] upon the tabernacle [04908] they rested [02583] in their tents.

⁴² And it came to pass, when the congregation [05712] was gathered [06950] against Moses [04872] and against Aaron [0175], that they looked [06437] toward the tabernacle [0168] of the congregation [04150]: and, behold, the cloud [06051] covered [03680] it, and the glory [03519] of the LORD [03068] appeared [07200].