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Selected Verse: Malachi 2:7 - Strong Concordance

Verse	Translation	Text
Mal 2:7	Strong Concordance	For the priest's [03548] lips [08193] should keep [08104] knowledge [01847], and they should seek [01245] the law [08451] at his mouth [06310]: for he is the messenger [04397] of the LORD [03068] of hosts [06635].
	King James	For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
In doing so (Mal 2:6) he did his duty as a priest, "for," &c. knowledge--of the law, its doctrines, and positive and negative precepts (Lev 10:10-11; Deu 24:8; Jer 18:18; Hag 2:11). the law--that is, its true sense. messenger of . . . Lord--the interpreter of His will; compare as to the prophets, Hag 1:13. So ministers are called "ambassadors of Christ" (Co2 5:20); and the bishops of the seven churches in Revelation, "angels" or messengers (Rev 2:1, Rev 2:8, Rev 2:12, Rev 2:18; Rev 3:1, Rev 3:7, Rev 3:14; compare Gal 4:14).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

In doing so (Mal 2:6) he did his duty as a priest, "for," &c.

knowledge--of the law, its doctrines, and positive and negative precepts (Lev 10:10-11; Deu 24:8; Jer 18:18; Hag 2:11).

the law--that is, its true sense.

messenger of . . . Lord--the interpreter of His will; compare as to the prophets, Hag 1:13. So ministers are called "ambassadors of Christ" (Co2 5:20); and the bishops of the seven churches in Revelation, "angels" or messengers (Rev 2:1, Rev 2:8, Rev 2:12, Rev 2:18; Rev 3:1, Rev 3:7, Rev 3:14; compare Gal 4:14).

Notes on the Bible, by Albert Barnes, [1834]
For the priest's lips should keep knowledge - o "He assigns the reason for what he had just said, the law of truth was in his mouth; they had done what it was their duty to do; as in Ecclesiasticus it is said of Aaron (Ecclesiasticus 45:17), 'God gave unto him His commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in His laws.' So Paul requires of Titus to ordain such overseers, as shall be able to Tit 1:9, 'exhort by sound doctrine and to convince gainsayers.' Wherefore Ambrose calls the Bible, which contains the law of God, 'the book of priests,' as specially belonging to them, to be specially studied by them. Jerome notes that he says keep, not 'give forth,' that they should speak seasonably, and give their fellow-servants meat in due season." For he is the messenger (or angel) of the Lord of hosts - Malachi gives to the priest the title which belongs to the lowest order of the heavenly spirits, as having an office akin to theirs; as Haggai does to the prophet, Hag 2:11. as an extraordinary "messenger" of God; and Paul tells the Galatians Gal 4:14, "ye received me as an angel of God, as Christ Jesus;" and Christ, by John, speaks to the leaders of the seven congregations, good or bad, or of mixed good and bad, as "the angels Rev 1:20 of those churches." "Since in the heavenly hierarchy the order of angels is the lowest, and in the eucharistical hierarchy the order of the priesthood is the highest" , "most truly is the priest of God called angel, i. e., messenger, because he intervenes between God and man, and announces the things of God to the people; and, therefore, were the Urim and Thummim placed on the priest's breastplate of judgment, that we might learn, that the priest ought to be learned, a herald of divine truth." Much more in the New Testament. "Who, as it were in a day, can form one of earth, to be the defender of truth, to stand with angels, to give glory with archangels, to transmit the sacrifices to the altar above, to be partaker of the priesthood of Christ, to reform the thing formed, and present the image, to re-create for the world above, to be a god and make men partakers of the divine nature?" Pe2 1:4. "The priesthood is enacted on earth, but is ranked with the heavenly ranks. Very rightly. For not man, not angel, not archangel, not any other created power, but the Paraclete Himself hath ordained this office, and persuaded them, while yet abiding in the flesh, to conceive the ministry of the angels. Wherefore, he who is consecrated as priest, ought to be pure, as if he stood among the heavenly powers." , "The throne of the priesthood is placed in the heavens, and he is entrusted with ministering things of heaven. Who saith this? The King of heaven Himself. For He saith, 'Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.' So the priest standeth in the middle between God and human nature, bringing down to us divine benefits, and transmitting thither our supplications."

Notes on the Bible, by Albert Barnes, [1834]

For the priest's lips should keep knowledge - o "He assigns the reason for what he had just said, the law of truth was in his mouth; they had done what it was their duty to do; as in Ecclesiasticus it is said of Aaron (Ecclesiasticus 45:17), 'God gave unto him His commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in His laws.' So Paul requires of Titus to ordain such overseers, as shall be able to Tit 1:9, 'exhort by sound doctrine and to convince gainsayers.' Wherefore Ambrose calls the Bible, which contains the law of God, 'the book of priests,' as specially belonging to them, to be specially studied by them. Jerome notes that he says keep, not 'give forth,' that they should speak seasonably, and give their fellow-servants meat in due season."

For he is the messenger (or angel) of the Lord of hosts - Malachi gives to the priest the title which belongs to the lowest order of the heavenly spirits, as having an office akin to theirs; as Haggai does to the prophet, Hag 2:11. as an extraordinary "messenger" of God; and Paul tells the Galatians Gal 4:14, "ye received me as an angel of God, as Christ Jesus;" and Christ, by John, speaks to the leaders of the seven congregations, good or bad, or of mixed good and bad, as "the angels Rev 1:20 of those churches."

"Since in the heavenly hierarchy the order of angels is the lowest, and in the eucharistical hierarchy the order of the priesthood is the highest" , "most truly is the priest of God called angel, i. e., messenger, because he intervenes between God and man, and announces the things of God to the people; and, therefore, were the Urim and Thummim placed on the priest's breastplate of judgment, that we might learn, that the priest ought to be learned, a herald of divine truth." Much more in the New Testament. "Who, as it were in a day, can form one of earth, to be the defender of truth, to stand with angels, to give glory with archangels, to transmit the sacrifices to the altar above, to be partaker of the priesthood of Christ, to reform the thing formed, and present the image, to re-create for the world above, to be a god and make men partakers of the divine nature?" Pe2 1:4. "The priesthood is enacted on earth, but is ranked with the heavenly ranks. Very rightly. For not man, not angel, not archangel, not any other created power, but the Paraclete Himself hath ordained this office, and persuaded them, while yet abiding in the flesh, to conceive the ministry of the angels. Wherefore, he who is consecrated as priest, ought to be pure, as if he stood among the heavenly powers." , "The throne of the priesthood is placed in the heavens, and he is entrusted with ministering things of heaven. Who saith this? The King of heaven Himself. For He saith, 'Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.' So the priest standeth in the middle between God and human nature, bringing down to us divine benefits, and transmitting thither our supplications."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Should keep knowledge - It is this that their office binds them to; it is the duty of all God's people to know his law, but the priest's duty to know it more than others. And they - The people.

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¹⁴ And [2532] my [3450] temptation [3986] which was in [1722] my [3450] flesh [4561] ye despised [1848] not [3756], nor [3761] rejected [1609]; but [235] received [1209] me [3165] as [5613] an angel [32] of God [2316], even as [5613] Christ [5547] Jesus [2424].

¹⁴ And [2532] unto the angel [32] of the church [1577] of the Laodiceans [2994] write [1125]; These things [3592] saith [3004] the Amen [281], the faithful [4103] and [2532] true [228] witness [3144], the beginning [746] of the creation [2937] of God [2316];

⁷ And [2532] to the angel [32] of the church [1577] in [1722] Philadelphia [5359] write [1125]; These things [3592] saith [3004] he that is holy [40], he that is true [228], he that hath [2192] the key [2807] of David [1138], he that openeth [455], and [2532] no man [3762] shutteth [2808]; and [2532] shutteth [2808], and [2532] no man [3762] openeth [455];

¹ And [2532] unto the angel [32] of the church [1577] in [1722] Sardis [4554] write [1125]; These things [3592] saith [3004] he that hath [2192] the seven [2033] Spirits [4151] of God [2316], and [2532] the seven [2033] stars [792]; I know [1492] thy [4675] works [2041], that [3754] thou hast [2192] a name [3686] that [3754] thou livest [2198], and [2532] art [1488] dead [3498].

¹⁸ And [2532] unto the angel [32] of the church [1577] in [1722] Thyatira [2363] write [1125]; These things [3592] saith [3004] the Son [5207] of God [2316], who [3588] hath [2192] his [846] eyes [3788] like [5613] unto a flame [5395] of fire [4442], and [2532] his [846] feet [4228] are like [3664] fine brass [5474];

¹² And [2532] to the angel [32] of the church [1577] in [1722] Pergamos [4010] write [1125]; These things [3592] saith [3004] he which hath [2192] the sharp [3691] sword [4501] with two edges [1366];

⁸ And [2532] unto the angel [32] of the church [1577] in Smyrna [4668] write [1125]; These things [3592] saith [3004] the first [4413] and [2532] the last [2078], which [3739] was [1096] dead [3498], and [2532] is alive [2198];

¹ Unto the angel [32] of the church [1577] of Ephesus [2179] write [1125]; These things [3592] saith [3004] he that holdeth [2902] the seven [2033] stars [792] in [1722] his [846] right hand [1188], who [3588] walketh [4043] in [1722] the midst [3319] of the seven [2033] golden [5552] candlesticks [3087];

²⁰ Now then [3767] we are ambassadors [4243] for [5228] Christ [5547], as though [5613] God [2316] did beseech [3870] you by [1223] us [2257]: we pray [1189] you in [5228] Christ's [5547] stead [5228], be ye reconciled [2644] to God [2316].

¹³ Then spake [0559] Haggai [02292] the LORD'S [03068] messenger [04397] in the LORD'S [03068] message [04400] unto the people [05971], saying [0559], I am with you, saith [05002] the LORD [03068].

¹¹ Thus saith [0559] the LORD [03068] of hosts [06635]; Ask [07592] now the priests [03548] concerning the law [08451], saying [0559],

¹⁸ Then said [0559] they, Come [03212], and let us devise [02803] devices [04284] against Jeremiah [03414]; for the law [08451] shall not perish [06] from the priest [03548], nor counsel [06098] from the wise [02450], nor the word [01697] from the prophet [05030]. Come [03212], and let us smite [05221] him with the tongue [03956], and let us not give heed [07181] to any of his words [01697].

⁸ Take heed [08104] in the plague [05061] of leprosy [06883], that thou observe [08104] diligently [03966], and do [06213] according to all that the priests [03548] the Levites [03881] shall teach [03384] you: as I commanded [06680] them, so ye shall observe [08104] to do [06213].

¹⁰ And that ye may put difference [0914] between holy [06944] and unholy [02455], and between unclean [02931] and clean [02889];
¹¹ And that ye may teach [03384] the children [01121] of Israel [03478] all the statutes [02706] which the LORD [03068] hath spoken [01696] unto them by the hand [03027] of Moses [04872].

⁶ The law [08451] of truth [0571] was in his mouth [06310], and iniquity [05766] was not found [04672] in his lips [08193]: he walked [01980] with me in peace [07965] and equity [04334], and did turn [07725] many [07227] away [07725] from iniquity [05771].

⁴ Whereby [1223] [3739] are given [1433] unto us [2254] exceeding great [3176] and [2532] precious [5093] promises [1862]: that [2443] by [1223] these [5130] ye might be [1096] partakers [2844] of the divine [2304] nature [5449], having escaped [668] the corruption [5356] that is in [1722] the world [2889] through [1722] lust [1939].

²⁰ The mystery [3466] of the seven [2033] stars [792] which [3739] thou sawest [1492] in [1909] my [3450] right hand [1188], and [2532] the seven [2033] golden [5552] candlesticks [3087]. The seven [2033] stars [792] are [1526] the angels [32] of the seven [2033] churches [1577]: and [2532] the seven [2033] candlesticks [3087] which [3739] thou sawest [1492] are [1526] the seven [2033] churches [1577].

¹¹ Thus saith [0559] the LORD [03068] of hosts [06635]; Ask [07592] now the priests [03548] concerning the law [08451], saying [0559],

⁹ Holding fast [472] the faithful [4103] word [3056] as [2596] he hath been taught [1322], that [2443] he may be [5600] able [1415] by [1722] sound [5198] doctrine [1319] both [2532] to exhort [3870] and [2532] to convince [1651] the gainsayers [483].