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Selected Verse: Zechariah 6:13 - Strong Concordance
| Verse |
Translation |
Text |
| Zec 6:13 |
Strong Concordance |
Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147]. |
| |
King James |
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
bear the glory--that is, wear the insignia of the kingly glory, "the crowns" (Psa 21:5; Psa 102:16; Isa 52:13). He himself shall bear the glory, not thou, Joshua, though thou dost bear the crowns. The Church's dignity is in her head alone, Christ. So Eliakim, type of Messiah, was to have "all the glory of his father's house hung upon him" (Isa 22:24).
sit--implying security and permanence.
priest . . . throne-- (Gen 14:18; Psa 110:4; Heb 5:6, Heb 5:10; Heb 6:20; Heb. 7:1-28).
counsel of peace . . . between . . . both--Joshua and Zerubbabel, the religious and civil authorities co-operating in the temple, typify the peace, or harmonious union, between both the kingly and priestly offices. The kingly majesty shall not depress the priestly dignity, nor the priestly dignity the kingly majesty [JEROME]. The peace of the Church, formerly sought for in the mutual "counsels" of the kings and the priests, who had been always distinct, shall be perfectly ensured by the concurrence of the two offices in the one Messiah, who by His mediatorial priesthood purchases it, and by His kingly rule maintains it. VITRINGA takes "His throne" to be Jehovah the Father's. Thus it will be, "there shall be . . . peace between the Branch and Jehovah" [LUDOVICUS DE DIEU]. The other view is better, namely, "Messiah's throne." As Priest He expiates sin; as King, extirpates it. "Counsel of peace," implies that it is the plan of infinite "wisdom," whence Messiah is called "Counsellor" (Isa 9:6; Eph 1:8, Eph 1:11; Heb 6:17). Peace between the kingly and priestly attributes of Messiah implies the harmonizing of the conflicting claims of God's justice as a King, and His love as a Father and Priest. Hence is produced peace to man (Luk 2:14; Act 10:36; Eph 2:13-17). It is only by being pardoned through His atonement and ruled by His laws, that we can find "peace." The royal "throne" was always connected with the "temple," as is the case in the Apocalypse (Rev 7:15), because Christ is to be a king on His throne and a priest, and because the people, whose "king" the Lord is, cannot approach Him except by a priestly mediation [ROOS]. Jesus shall come to effect, by His presence (Isa 11:4; Dan 7:17), that which in vain is looked for, in His absence, by other means. He shall exercise His power mediatorially as priest on His throne (Zac 6:13); therefore His reign is for a limited period, which it could not be if it were the final and everlasting state of glory. But being for a special purpose, to reconcile all things in this world, now disordered by sin, and so present it to God the Father that He may again for the first time since the fall come into direct connection with His creatures; therefore it is limited, forming the dispensation in the fulness of times (Eph 1:10), when God shall gather in one all things in Christ, the final end of which shall be, "God all in all" (Co1 15:24-28). |
| Notes on the Bible, by Albert Barnes, [1834] |
Even He - Literally, "He Himself." The repetition shows that it is a great thing, which he affirms; "and He," again emphatic, "He," the same who shall build the temple of the Lord, "He shall bear the glory." Great must be the glory, since it is affirmed of Him as of none beside, "He shall bear glory," "He should build the temple of the Lord," as none beside ever built it; He should bear glory, as none beside ever bare it, "the glory as of the Only Begotten of the Father, full of grace and truth" Joh 1:14. This word glory is almost always used of the special glory of God, and then, although seldom, of the Majesty of those, on whom God confers majesty as His representatives, as Moses, or Joshua Num 27:20, or "the glory of the kingdom" given to Solomon Ch1 29:25. It is used also of Him, a likeness of whom these vicegerents of God bare, in a Psalm whose language belongs (as Jews too have seen,) to One more than man , although also of glory given by God, either of grace or nature .
So in our Lord's great High Priest's prayer lie says, "Father, glorify Thou Me with Thine ownself with the glory which I had with Thee before the world was" Joh 17:5; and prays, "that they also whom Thou hast given Me, be with Me, where I am; that they may behold My glory which Thou hast given Me" Joh 17:24. So Paul, applying the words of the eighth Psalm, says of our Lord, "We see Jesus, who was made a little lower than the angels, crowned with glory and horror" Heb 2:9; and the angels and saints round the Throne say, "Worthy is the Lamb which was slain to receive power and wisdom and strength and honor and glory and blessing, and those on earth answer, Blessing and honor and glory and power be unto Him that sitteth upon the Throne and unto the Lamb forever and ever" Rev 5:12-13. That glory Isaiah saw; in His miracles He "manifested forth His glory" Joh 12:41, "which resided in Him" Joh 2:11; in His Transfiguration, the three Apostles "saw His glory" Luk 9:32, shining out from within Him; "into this His glory" (Luk 24:26; add Pe1 1:11-12), He told the disciples at Emmaus, the prophets said, that He was to enter, having first suffered what He suffered; in this His glory He is to sit, when He judges. "And He shall sit and rule on His Throne" Mat 19:28; Luk 9:26. His rule shall be, not passing but abiding, not by human might, but in peaceful majesty, as God says, "Yet have I set My king upon My holy bill of Zion" Psa 2:6, and again, Sit Thou on My Right Hand, until I make Thine enemies Thy footstool" Psa 110:1; and the angel said to Mary, "The Lord God shall give unto Him the throne of His father David, and He shall reign over the house of Jacob forever, and of His kingdom there shall be no end" Luk 1:32-33.
And He shall be a priest upon His Throne - He shall be at once king and priest, as it is said, "Thou art a priest forever after the order of Melchizedec." When the Christ should reign, He should not cease to be our Priest. He, having all power given to Him in heaven and earth, reigneth over His Church and His elect by His grace, and over the world by His power, yet ever liveth to make intercession for us. Rup.: "Not dwellings now on what is chiefest, that "by Him were all things created that are in heaven and that are in earth, visible and invincible, whether they be thrones or dominions or principalities or powers; all things were created by Him and for Him, and He is before all things, and by Him all things consist" Col 1:16-17, how many crowns of glory belong to Him, One and the Same, God and man, Christ Jesus! He then "will bear glory and will sit upon His throne and shall be a priest on His throne."
How just this is, it is easier to think than to express, that "He should sit and rule all things, by whom all things were wade, and He should be a Priest forever," by whose Blood all things are reconciled. "He shall rule then upon His throne, and He shall be a priest upon His throne," which cannot be said of any of the saints, because it is the right of none of them, to call the throne of his rule or of his priesthood his own, but of this Only Lord and Priest, whose majesty and throne are one and the same with the Majesty of God, as He saith, "When the Son of Man shall come in His Majesty (Glory), then shall He sit upon the throne of His Majesty (Glory)" Mat 25:31. And what meaneth that re-duplication, and He shall rule on His Throne, but that One and the Same, of whom all this is said, should be and is King and Priest. He who is King shall rule on His Throne, because kingdom and priesthood shall meet in One Person, and One shall occupy the double throne of kingdom and priesthood." He alone should be our King; He alone our Saviour: He alone the Object of our love, obedience and adoration.
And the counsel of peace shall be between them both - "The counsel of peace" is not merely peace, as Jerome seems to interpret: "He is both king and priest, and shall sit both on the royal and sacerdotal throne, and there shall be peaceful counsel between both, so that neither should the royal eminence depress the dignity of the priesthood, nor the dignity of the priesthood, the royal eminency, but both should be consistent in the glory of the One Lord Jesus." For had this been all, the simple idiom, "there shall be peace between them," would have been used here, as elsewhere (Jdg 4:17; Sa1 7:14; Kg1 5:16 (12 English)). But "counsel of peace," must, according to the like idioms, signify "a counsel devising or procuring peace" for some other than those who counsel thereon. We have the idiom itself, "counsellors of peace" Pro 12:20.
They twain - Might be said of things : but things are naturally not said to counsel, so that the meaning should be, that the thrones of the priests and of the Branch should counsel. For the throne is in each case merely subordinate. It is not as we might say, "the See of Rome," or "of Constantinople," or "of Canterbury," meaning the successive Bishops. It is simply the material throne, on which He sits. Nor is anything said of any throne of a priest, nor had a priest any throne. His office was to stand "before the Lord," his intercessorial office to "offer gifts and sacrifices for sin" Heb 5:1; Heb 9:9. To "offer up sacrifice, first for his own sins and then for the people's" Heb 7:27, was his special office and honor.
There are then not two thrones. One sits on His Throne, as King and Priest. It seems only to remain, that the counsel of peace should be between Jesus and the Father; as Jerome says, "I read in the book of some, that this, "there shall be a peaceful counsel between the two," is referred to the Father and the Son, because He "came to do not His own will, but the Will of the Father" Joh 5:30; Joh 6:38, and "the Father is in the Son, and the Son in the Father" Joh 14:10. In Christ all is perfect harmony. There is a counsel of peace between Him and the Father whose temple He builds. The Will of the Father and the Son is one. Both had one Will of love toward us, the salvation of the world, bringing forth peace through our redemption. God the Father "so loved the world, that He gave His Only-Begotten Son, that whosoever believeth in Him should not perish but have everlasting life" Joh 3:16; and God the Son "is our peace, who hath made both one, that He might reconcile both unto God in one body by the Cross, and came and preached peace to them which were afar off and to them that were nigh" Eph 2:14, Eph 2:16-17.
Others seem to me less naturally to interpret it of Christ in His two offices. Rup.: "There shall be the counsel of peace between them, the ruler and the priest, not that Christ is divided, but that those two princedoms, which were hitherto divided, (the priest and the king being different persons) should be united in the One Christ. Between these two princedoms, being inseparably joined in one, shall be the counsel of peace, because through that union we have peace; and through Him "it pleased the Father to reconcile all things unto Himself, and that all things should be brought to peace through the Blood of His cross, whether things in earth or things in heaven" Col 1:19-20. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The glory - Of both kingly and priestly office; the glory of both those crowns shall abide on him. Shall sit - Which speaks both his royal magnificence, and the perpetuity of it. A priest - The great high - priest, to offer the great sacrifice to God, to make reconciliation, to intercede for his people. The counsel of peace - The peace made for God's people shall rest upon these two, the kingly and priestly office of Christ; by his priestly office he shall make their peace with God, by his kingly office he shall deliver them from their spiritual enemies. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Even he shall build the temple - Joshua, not Zerubbabel.
He shall bear the glory - Have all the honor of it; for none can do this but himself. The Messiah is still intended.
And shall sit and rule upon his throne - For the government of the Church shall be upon his shoulder.
And he shall be a priest upon his throne - He shall, as the great high priest, offer the only available offering and atonement; and so he shall be both king and priest, a royal king and a royal priest; for even the priest is here stated to sit upon his throne.
And the counsel of peace shall be between them both - Whom? Zerubbabel and Joshua? Certainly not Zerubbabel, for he is not mentioned in all this prediction; but, as the Messiah is intended, the counsel of peace - the purpose to establish peace between heaven and earth, must be between the Father and the Son. |
24 Then [1534] cometh the end [5056], when [3752] he shall have delivered up [3860] the kingdom [932] to God [2316], even [2532] the Father [3962]; when [3752] he shall have put down [2673] all [3956] rule [746] and [2532] all [3956] authority [1849] and [2532] power [1411].
25 For [1063] he [846] must [1163] reign [936], till [891] [3739] he hath put [302] [5087] all [3956] enemies [2190] under [5259] his [846] feet [4228].
26 The last [2078] enemy [2190] that shall be destroyed [2673] is death [2288].
27 For [1063] he hath put [5293] all things [3956] under [5259] his [846] feet [4228]. But [1161] when [3752] he saith [2036] [3754] all things [3956] are put under [5293] him, it is manifest [1212] that [3754] he is excepted [1622], which did put [5293] all things [3956] under [5293] him [846].
28 And [1161] when [3752] all things [3956] shall be subdued [5293] unto him [846], then [5119] shall [5293] the Son [5207] also [2532] himself [846] be subject [5293] unto him that put [5293] all things [3956] under [5293] him [846], that [2443] God [2316] may be [5600] all [3956] in [1722] all [3956].
10 That in [1519] the dispensation [3622] of the fulness [4138] of times [2540] he might gather together in one [346] all things [3956] in [1722] Christ [5547], both [5037] which [3588] are in [1722] heaven [3772], and [2532] which [3588] are on [1909] earth [1093]; even in [1722] him [846]:
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
17 These [0459] great [07260] beasts [02423], which [0581] are four [0703], are four [0703] kings [04430], which shall arise [06966] out of [04481] the earth [0772].
4 But with righteousness [06664] shall he judge [08199] the poor [01800], and reprove [03198] with equity [04334] for the meek [06035] of the earth [0776]: and he shall smite [05221] the earth [0776] with the rod [07626] of his mouth [06310], and with the breath [07307] of his lips [08193] shall he slay [04191] the wicked [07563].
15 Therefore [1223] [5124] are they [1526] before [1799] the throne [2362] of God [2316], and [2532] serve [3000] him [846] day [2250] and [2532] night [3571] in [1722] his [846] temple [3485]: and [2532] he that sitteth [2521] on [1909] the throne [2362] shall dwell [4637] among [1909] them [846].
13 But [1161] now [3570] in [1722] Christ [5547] Jesus [2424] ye [5210] who [3588] sometimes [4218] were [5607] far off [3112] are made [1096] nigh [1451] by [1722] the blood [129] of Christ [5547].
14 For [1063] he [846] is [2076] our [2257] peace [1515], who [3588] hath made [4160] both [297] one [1520], and [2532] hath broken down [3089] the middle wall [3320] of partition [5418] between us;
15 Having abolished [2673] in [1722] his [846] flesh [4561] the enmity [2189], even the law [3551] of commandments [1785] contained in [1722] ordinances [1378]; for to [2443] make [2936] in [1722] himself [1438] of twain [1417] one [1519] [1520] new [2537] man [444], so making [4160] peace [1515];
16 And [2532] that he might reconcile [604] both [297] unto God [2316] in [1722] one [1520] body [4983] by [1223] the cross [4716], having slain [615] the enmity [2189] thereby [1722] [846]:
17 And [2532] came [2064] and preached [2097] peace [1515] to you [5213] which [3588] were afar off [3112], and [2532] to them that were nigh [1451].
36 The word [3056] which [3739] God sent [649] unto the children [5207] of Israel [2474], preaching [2097] peace [1515] by [1223] Jesus [2424] Christ [5547]: (he [3778] is [2076] Lord [2962] of all [3956]:)
14 Glory [1391] to God [2316] in [1722] the highest [5310], and [2532] on [1909] earth [1093] peace [1515], good will [2107] toward [1722] men [444].
17 Wherein [1722] [3739] God [2316], willing [1014] more abundantly [4054] to shew [1925] unto the heirs [2818] of promise [1860] the immutability [276] of his [846] counsel [1012], confirmed [3315] it by an oath [3727]:
11 In [1722] whom [3739] also [2532] we have obtained an inheritance [2820], being predestinated [4309] according to [2596] the purpose [4286] of him who worketh [1754] all things [3956] after [2596] the counsel [1012] of his own [846] will [2307]:
8 Wherein [3739] he hath abounded [4052] toward [1519] us [2248] in [1722] all [3956] wisdom [4678] and [2532] prudence [5428];
6 For unto us a child [03206] is born [03205], unto us a son [01121] is given [05414]: and the government [04951] shall be upon his shoulder [07926]: and his name [08034] shall be called [07121] Wonderful [06382], Counsellor [03289], The mighty [01368] God [0410], The everlasting [05703] Father [01], The Prince [08269] of Peace [07965].
20 Whither [3699] the forerunner [4274] is [1525] for [5228] us [2257] entered [1525], even Jesus [2424], made [1096] an high priest [749] for [1519] ever [165] after [2596] the order [5010] of Melchisedec [3198].
10 Called [4316] of [5259] God [2316] an high priest [749] after [2596] the order [5010] of Melchisedec [3198].
6 As [2531] he saith [3004] also [2532] in [1722] another [2087] place, Thou [4771] art a priest [2409] for [1519] ever [165] after [2596] the order [5010] of Melchisedec [3198].
4 The LORD [03068] hath sworn [07650], and will not repent [05162], Thou art a priest [03548] for ever [05769] after the order [01700] of Melchizedek [04442].
18 And Melchizedek [04442] king [04428] of Salem [08004] brought forth [03318] bread [03899] and wine [03196]: and he was the priest [03548] of the most high [05945] God [0410].
24 And they shall hang [08518] upon him all the glory [03519] of his father's [01] house [01004], the offspring [06631] and the issue [06849], all vessels [03627] of small [06996] quantity, from the vessels [03627] of cups [0101], even to all the vessels [03627] of flagons [05035].
13 Behold, my servant [05650] shall deal prudently [07919], he shall be exalted [07311] and extolled [05375], and be very [03966] high [01361].
16 When the LORD [03068] shall build up [01129] Zion [06726], he shall appear [07200] in his glory [03519].
5 His glory [03519] is great [01419] in thy salvation [03444]: honour [01935] and majesty [01926] hast thou laid [07737] upon him.
19 For it pleased [2106] the Father that [3754] in [1722] him [846] should [2730] all [3956] fulness [4138] dwell [2730];
20 And [2532], having made peace [1517] through [1223] the blood [129] of his [846] cross [4716], by [1223] him [846] to reconcile [604] all things [3956] unto [1519] himself [846]; by [1223] him [846], I say, whether [1535] they be things in [1909] earth [1093], or [1535] things in [1722] heaven [3772].
16 And [2532] that he might reconcile [604] both [297] unto God [2316] in [1722] one [1520] body [4983] by [1223] the cross [4716], having slain [615] the enmity [2189] thereby [1722] [846]:
17 And [2532] came [2064] and preached [2097] peace [1515] to you [5213] which [3588] were afar off [3112], and [2532] to them that were nigh [1451].
14 For [1063] he [846] is [2076] our [2257] peace [1515], who [3588] hath made [4160] both [297] one [1520], and [2532] hath broken down [3089] the middle wall [3320] of partition [5418] between us;
16 For [1063] God [2316] so [3779] loved [25] the world [2889], that [5620] he gave [1325] his [846] only begotten [3439] Son [5207], that [2443] whosoever [3956] believeth [4100] in [1519] him [846] should [622] not [3361] perish [622], but [235] have [2192] everlasting [166] life [2222].
10 Believest thou [4100] not [3756] that [3754] I [1473] am [2076] in [1722] the Father [3962], and [2532] the Father [3962] in [1722] me [1698]? the words [4487] that [3739] I [1473] speak [2980] unto you [5213] I speak [2980] not [3756] of [575] myself [1683]: but [1161] the Father [3962] that dwelleth [3306] in [1722] me [1698], he [846] doeth [4160] the works [2041].
38 For [3754] I came down [2597] from [1537] heaven [3772], not [3756] to [2443] do [4160] mine own [1699] will [2307], but [235] the will [2307] of him that sent [3992] me [3165].
30 I [1473] can [1410] of [575] mine own self [1683] do [4160] nothing [3756] [3762]: as [2531] I hear [191], I judge [2919]: and [2532] my [1699] judgment [2920] is [2076] just [1342]; because [3754] I seek [2212] not [3756] mine own [1699] will [2307], but [235] the will [2307] of the Father [3962] which hath sent [3992] me [3165].
27 Who [3739] needeth [2192] [318] not [3756] daily [2596] [2250], as [5618] those high priests [749], to offer up [399] sacrifice [2378], first [4386] for [5228] his own [2398] sins [266], and then [1899] for the people's [2992]: for [1063] this [5124] he did [4160] once [2178], when he offered up [399] himself [1438].
9 Which [3748] was a figure [3850] for [1519] the time [2540] then present [1764], in [2596] which [3739] were offered [4374] both [5037] gifts [1435] and [2532] sacrifices [2378], that could [1410] not [3361] make [5048] him that did the service [3000] perfect [5048], as pertaining to [2596] the conscience [4893];
1 For [1063] every [3956] high priest [749] taken [2983] from among [1537] men [444] is ordained [2525] for [5228] men [444] in things pertaining to [4314] God [2316], that [2443] he may offer [4374] both [5037] gifts [1435] and [2532] sacrifices [2378] for [5228] sins [266]:
20 Deceit [04820] is in the heart [03820] of them that imagine [02790] evil [07451]: but to the counsellors [03289] of peace [07965] is joy [08057].
16 Beside the chief [08269] of Solomon's [08010] officers [05324] which were over the work [04399], three [07969] thousand [0505] and three [07969] hundred [03967], which ruled [07287] over the people [05971] that wrought [06213] in the work [04399].
14 And the cities [05892] which the Philistines [06430] had taken [03947] from Israel [03478] were restored [07725] to Israel [03478], from Ekron [06138] even unto Gath [01661]; and the coasts [01366] thereof did Israel [03478] deliver [05337] out of the hands [03027] of the Philistines [06430]. And there was peace [07965] between Israel [03478] and the Amorites [0567].
17 Howbeit Sisera [05516] fled away [05127] on his feet [07272] to the tent [0168] of Jael [03278] the wife [0802] of Heber [02268] the Kenite [07017]: for there was peace [07965] between Jabin [02985] the king [04428] of Hazor [02674] and the house [01004] of Heber [02268] the Kenite [07017].
31 When [1161] [3752] the Son [5207] of man [444] shall come [2064] in [1722] his [846] glory [1391], and [2532] all [3956] the holy [40] angels [32] with [3326] him [846], then [5119] shall he sit [2523] upon [1909] the throne [2362] of his [846] glory [1391]:
16 For [3754] by [1722] him [846] were [2936] all things [3956] created [2936], that are in [1722] heaven [3772], and [2532] that are in [1909] earth [1093], visible [3707] and [2532] invisible [517], whether [1535] they be thrones [2362], or [1535] dominions [2963], or [1535] principalities [746], or [1535] powers [1849]: all things [3956] were created [2936] by [1223] him [846], and [2532] for [1519] him [846]:
17 And [2532] he [846] is [2076] before [4253] all things [3956], and [2532] by [1722] him [846] all things [3956] consist [4921].
32 He [3778] shall be [2071] great [3173], and [2532] shall be called [2564] the Son [5207] of the Highest [5310]: and [2532] the Lord [2962] God [2316] shall give [1325] unto him [846] the throne [2362] of his [846] father [3962] David [1138]:
33 And [2532] he shall reign [936] over [1909] the house [3624] of Jacob [2384] for [1519] ever [165]; and [2532] of his [846] kingdom [932] there shall be [2071] no [3756] end [5056].
1 A Psalm [04210] of David [01732]. The LORD [03068] said [05002] unto my Lord [0113], Sit [03427] thou at my right hand [03225], until I make [07896] thine enemies [0341] thy footstool [01916] [07272].
6 Yet have I set [05258] my king [04428] upon my holy [06944] hill [02022] of Zion [06726].
26 For [1063] whosoever [3739] [302] shall be ashamed [1870] of me [3165] and [2532] of my [1699] words [3056], of him [5126] shall [1870] the Son [5207] of man [444] be ashamed [1870], when [3752] he shall come [2064] in [1722] his own [846] glory [1391], and [2532] in his Father's [3962], and [2532] of the holy [40] angels [32].
28 And [1161] Jesus [2424] said [2036] unto them [846], Verily [281] I say [3004] unto you [5213], That [3754] ye [5210] which [3588] have followed [190] me [3427], in [1722] the regeneration [3824] when [3752] the Son [5207] of man [444] shall sit [2523] in [1909] the throne [2362] of his [846] glory [1391], ye [5210] also [2532] shall sit [2523] upon [1909] twelve [1427] thrones [2362], judging [2919] the twelve [1427] tribes [5443] of Israel [2474].
11 Searching [2045] what [1519] [5101], or [2228] what manner [4169] of time [2540] the Spirit [4151] of Christ [5547] which [3588] was in [1722] them [846] did signify [1213], when it testified beforehand [4303] the sufferings [3804] of [1519] Christ [5547], and [2532] the glory [1391] that should follow [3326] [5023].
12 Unto whom [3739] it was revealed [601], that [3754] not [3756] unto themselves [1438], but [1161] unto us [2254] they did minister [1247] the things [846], which [3739] are [312] now [3568] reported [312] unto you [5213] by [1223] them that have preached the gospel [2097] unto you [5209] with [1722] the Holy [40] Ghost [4151] sent down [649] from [575] heaven [3772]; which things [3739] the angels [32] desire [1937] to look [3879] into [1519].
26 Ought [1163] not [3780] Christ [5547] to have suffered [3958] these things [5023], and [2532] to enter [1525] into [1519] his [846] glory [1391]?
32 But [1161] Peter [4074] and [2532] they that were with [4862] him [846] were [2258] heavy [916] with sleep [5258]: and [1161] when they were awake [1235], they saw [1492] his [846] glory [1391], and [2532] the two [1417] men [435] that stood with [4921] him [846].
11 This [5026] beginning [746] of miracles [4592] did [4160] Jesus [2424] in [1722] Cana [2580] of Galilee [1056], and [2532] manifested forth [5319] his [846] glory [1391]; and [2532] his [846] disciples [3101] believed [4100] on [1519] him [846].
41 These things [5023] said [2036] Esaias [2268], when [3753] he saw [1492] his [846] glory [1391], and [2532] spake [2980] of [4012] him [846].
12 Saying [3004] with a loud [3173] voice [5456], Worthy [514] is [2076] the Lamb [721] that was slain [4969] to receive [2983] power [1411], and [2532] riches [4149], and [2532] wisdom [4678], and [2532] strength [2479], and [2532] honour [5092], and [2532] glory [1391], and [2532] blessing [2129].
13 And [2532] every [3956] creature [2938] which [3739] is [2076] in [1722] heaven [3772], and [2532] on [1722] the earth [1093], and [2532] under [5270] the earth [1093], and [2532] such as [3739] are [2076] in [1909] the sea [2281], and [2532] all [3956] that are in [1722] them [846], heard I [191] saying [3004], Blessing [2129], and [2532] honour [5092], and [2532] glory [1391], and [2532] power [2904], be unto him that sitteth [2521] upon [1909] the throne [2362], and [2532] unto the Lamb [721] for [1519] ever [165] and ever [165].
9 But [1161] we see [991] Jesus [2424], who [3588] was made [1642] a little [1024] [5100] lower [1642] than [3844] the angels [32] for [1223] the suffering [3804] of death [2288], crowned [4737] with glory [1391] and [2532] honour [5092]; that [3704] he [1089] by the grace [5485] of God [2316] should taste [1089] death [2288] for [5228] every man [3956].
24 Father [3962], I will [2309] that [2443] they also [2548], whom [3739] thou hast given [1325] me [3427], be [5600] with [3326] me [1700] where [3699] I [1473] am [1510]; that [2443] they may behold [2334] my [1699] glory [1391], which [3739] thou hast given [1325] me [3427]: for [3754] thou lovedst [25] me [3165] before [4253] the foundation [2602] of the world [2889].
5 And [2532] now [3568], O Father [3962], glorify [1392] thou [4771] me [3165] with [3844] thine own self [4572] with the glory [1391] which [3739] I had [2192] with [3844] thee [4671] before [4253] the world [2889] was [1511].
25 And the LORD [03068] magnified [01431] Solomon [08010] exceedingly [04605] in the sight [05869] of all Israel [03478], and bestowed [05414] upon him such royal [04438] majesty [01935] as had not been on any king [04428] before [06440] him in Israel [03478].
20 And thou shalt put [05414] some of thine honour [01935] upon him, that all the congregation [05712] of the children [01121] of Israel [03478] may be obedient [08085].
14 And [2532] the Word [3056] was made [1096] flesh [4561], and [2532] dwelt [4637] among [1722] us [2254], (and [2532] we beheld [2300] his [846] glory [1391], the glory [1391] as [5613] of the only begotten [3439] of [3844] the Father [3962],) full [4134] of grace [5485] and [2532] truth [225].