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Selected Verse: Zechariah 6:12 - Strong Concordance
| Verse |
Translation |
Text |
| Zec 6:12 |
Strong Concordance |
And speak [0559] unto him, saying [0559], Thus speaketh [0559] the LORD [03068] of hosts [06635], saying [0559], Behold the man [0376] whose name [08034] is The BRANCH [06780]; and he shall grow up [06779] out of his place, and he shall build [01129] the temple [01964] of the LORD [03068]: |
| |
King James |
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Behold, the man--namely, shall arise. Pilate unconsciously spake God's will concerning Him, "Behold the man" (Joh 19:5). The sense here is, "Behold in Joshua a remarkable shadowing forth of Messiah." It is not for his own sake that the crown is placed on him, but as type of Messiah about to be at once king and priest. Joshua could not personally be crowned king, not being of the royal line of David, but only in his representative character.
Branch--(See on Zac 3:8; Isa 4:2; Jer 23:5; Jer 33:15).
he shall grow up out of his place--retaining the image of a "Branch"; "He shall sprout up from His place," that is, the place peculiar to Him: not merely from Beth-lehem or Nazareth, but by His own power, without man's aid, in His miraculous conception [HENDERSON]; a sense brought out in the original, "from under Himself," or "from (of) Himself" [CALVIN]. MOORE makes it refer to His growing lowly in His place of obscurity, "as a tender plant and a root out of a dry ground" (Isa 53:2), for thirty years unknown except as the son of a carpenter. MAURER translates, "Under Him there shall be growth (in the Church)." English Version accords better with the Hebrew (compare Exo 10:23). The idea in a Branch is that Christ's glory is growing, not yet fully manifested as a full-grown tree. Therefore men reject Him now.
build the temple--The promise of the future true building of the spiritual temple by Messiah (Mat 16:18; Co1 3:17; Co2 6:16; Eph 2:20-22; Heb 3:3) is an earnest to assure the Jews, that the material temple will be built by Joshua and Zerubbabel, in spite of all seeming obstacles. It also raises their thoughts beyond the material to the spiritual temple, and also to the future glorious temple, to be reared in Israel under Messiah's superintendence (Eze. 40:1-43:27). The repetition of the same clause (Zac 6:13) gives emphasis to the statement as to Messiah's work. |
| Notes on the Bible, by Albert Barnes, [1834] |
The prophet is taught to explain his own symbolic act. "Behold the Man whose name is the Branch" . "Not for himself, but for Christ, whose name Joshua bare, and whose Priesthood and Princedom he represented," was the crown given him. The prophet had already foretold the Messiah, under the name of the Branch. Here he adds,
And he shall grow up out of His place - Lowly and of no seeming account, as God foretold by Jeremiah, "I will cause the Branch of righteousness to grow up unto David" Jer 33:15; and Jesus Himself said, "Except a grain of wheat fall into the earth and die, it abideth alone; but if it die, it bringeth forth much fruit" Joh 12:24. Alone He grew up before God, as a tender plant Isa 53:2, unknown of man, known to God. It is that still, Divine Life at Nazareth, of which we see only that one bright flash in the temple, the deep saying, not understood even by Joseph and Mary, and then, "He went down with them and came to Nazareth and was subject unto them" (see Luk 2:49-51).
And he shall build the temple of the Lord - The material temple was soon to be finished, and that by Zerubbabel, to whom this had been promised, Zac 4:10, not by Joshua. It was then a new temple, to be built from the foundation, of which He Himself was to be "the foundation" Isa 28:16; Co1 3:11; Eph 2:20-21, as He said, "On this rock I will build My Church" Mat 16:18; and in Him "all the building, fitly framed together, groweth unto an holy temple to the Lord" Eph 2:21. Osorius: "He it is, who built the house; for neither Solomon nor Zerubbabel nor Joshua son of Josedech could build a house worthy of the majesty of God. For "the Most High" Act 7:48-49, Stephen says, "dwelleth not in temples made with hands, as saith the prophet; Heaven is My throne and earth is My footstool; what house will ye build Me, saith the Lord?" For if they could have built a house for God, He would not have allowed His house to be burned and overthrown. What then is the house of God which Christ built? The Church, founded on faith in Him, dedicated by His Blood, stablished by the stayedness of divine virtue, adorned with divine and eternal riches, wherein the Lord ever dwelleth." |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Branch
(See Scofield) - (Isa 4:2). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The meaning of this is explained in Zac 6:12-15. Zac 6:12. "And speak to him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man, His name is Tsemach (Sprout), and from His place will He sprout up, and build the temple of Jehovah. Zac 6:13. And He will build the temple of Jehovah, and He will carry loftiness, and will sit and rule upon His throne, and will be a priest upon His throne, and the counsel of peace will be between them both. Zac 6:14. And the crown will be to Chelem, and to Tobijah, and to Jedahjah, and the favour of the son of Zephaniah, for a memorial in the temple of Jehovah. Zac 6:15. And they that are far off will come and build at the temple of Jehovah; then will ye know that Jehovah of hosts hath sent me to you; and it will come to pass, if ye hearken to the voice of Jehovah your God." Two things are stated in these verses concerning the crown: (1) In Zac 6:12 and Zac 6:13 the meaning is explained of the setting of the crown upon the head of Joshua the high priest; and (2) in Zac 6:14, Zac 6:15, an explanation is given of the circumstance, that the crown had been made of silver and gold presented by men of the captivity. The crowning of Joshua the high priest with a royal crown, which did not properly belong to the high priest as such, as his headdress is neither called a crown (‛ătârâh) nor formed part of the insignia of royal dignity and glory, had a typical significance. It pointed to a man who would sit upon his throne as both ruler and priest, that is to say, would combine both royalty and priesthood in his own person and rank. The expression "Speak thou to him" shows that the words of Jehovah are addressed to Joshua, and to him alone (אליו is singular), and therefore that Zerubbabel must not be interpolated into Zac 6:11 along with Joshua. The man whom Joshua is to represent or typify, by having a crown placed upon his head, is designated as the Messiah, by the name Tsemach (see at Zac 3:8); and this name is explained by the expression מתּחתּיו יצמח. These words must not be taken impersonally, in the sense of "under him will it sprout" (lxx, Luth., Calov., Hitzig, Maurer, and others); for this thought cannot be justified from the usage of the language, to say nothing of its being quite remote from the context, since we have מתּחתּיו, and not תּחתּיו (under him); and moreover, the change of subject in יצמח and וּבנה would be intolerably harsh. In addition to this, according to Jer 33:15, the Messiah is called Tsemach, because Jehovah causes a righteous growth to spring up to David, so that Tsemach is the sprouting one, and not he who makes others or something else to sprout. מתּחתּיו, "from under himself," is equivalent to "from his place" (Exo 10:23), i.e., from his soil; and is correctly explained by Alting in Hengstenberg thus: "both as to his nation and as to his country, of the house of David, Judah, and Abraham, to whom the promises were made." It also contains an allusion to the fact that He will grow from below upwards, from lowliness to eminence.
This Sprout will build the temple of the Lord. That these words do not refer to the building of the earthly temple of stone and wood, as Ros. and Hitzig with the Rabbins suppose, is so obvious, that even Koehler has given up this view here, and understands the words, as Hengstenberg, Tholuck, and others do, as relating to the spiritual temple, of which the tabernacle and the temples of both Solomon and Zerubbabel were only symbols, the temple which is the church of God itself (Hos 8:1; Pe1 2:5; Heb 3:6; and Eph 2:21-22). Zechariah not only speaks of this temple here, but also in Zac 4:9, as Haggai had done before him, in Hag 2:6-9, which puts the correctness of our explanation of these passages beyond the reach of doubt. The repetition of this statement in Zac 6:13 is not useless, but serves, as the emphatic והוּא before this and the following sentence shows, to bring the work of the Tsemach into connection with the place He will occupy, in other words, to show the glory of the temple to be built. The two clauses are to be linked together thus: "He who will build the temple, the same will carry eminence." There is no "antithesis to the building of the temple by Joshua and Zerubbabel" (Koehler) in והוּא; but this is quite as foreign to the context as another view of the same commentator, viz., that Zac 6:13 interrupts the explanation of what the shoot is to be. הוד, eminence, is the true word for regal majesty (cf. Jer 22:18; Ch1 29:25; Dan 11:21). In this majesty He will sit upon His throne and rule, also using His regal dignity and power for the good of His people, and will be a Priest upon His throne, i.e., will be at once both Priest and King upon the throne which He assumes. The rendering, "And there will be a priest upon His throne" (Ewald and Hitzig), is precluded by the simple structure of the sentences, and still more by the strangeness of the thought which it expresses; for the calling of a priest in relation to God and the people is not to sit upon a throne, but to stand before Jehovah (cf. Jdg 20:28; Deu 17:12). Even the closing words of this verse, "And a counsel of peace will be between them both," do not compel us to introduce a priest sitting upon the throne into the text by the side of the Tsemach ruling upon His throne. שׁניהם cannot be taken as a neuter in the sense of "between the regal dignity of the Messiah and His priesthood" (Capp., Ros.), and does not even refer to the Tsemach and Jehovah, but to the Mōshēl and Kōhēn, who sit upon the throne, united in one person, in the Tsemach. Between these two there will be ‛ătsath shâlōm. This does not merely mean, "the most perfect harmony will exist" (Hofmann, Umbreit), for that is a matter of course, and does not exhaust the meaning of the words. ‛Atsath shâlōm, counsel of peace, is not merely peaceful, harmonious consultation, but consultation which has peace for its object; and the thought is the following: The Messiah, who unites in Himself royalty and priesthood, will counsel and promote the peace of His people.
This is the typical meaning of the crowning of the high priest Joshua. But another feature is added to this. The crown, which has been placed upon the head of Joshua, to designate him as the type of the Messiah, is to be kept in the temple of the Lord after the performance of this act, as a memorial for those who bring the silver and gold from the exiles in Babel, and לחן בּן־צ, i.e., for the favour or grace of the son of Zephaniah. Chēn is not a proper name, or another name for Josiah, but an appellative in the sense of favour, or a favourable disposition, and refers to the favour which the son of Zephaniah has shown to the emigrants who have come from Babylon, by receiving them hospitably into his house. For a memorial of these men, the crown is to be kept in the temple of Jehovah. The object of this is not merely "to guard it against profanation, and perpetuate the remembrance of the givers" (Kliefoth); but this action has also a symbolical and prophetic meaning, which is given in Zac 6:15 in the words, "Strangers will come and build at the temple of the Lord." Those who have come from the far distant Babylon are types of the distant nations who will help to build the temple of the Lord with their possessions and treasures. This symbolical proceeding therefore furnishes a confirmation of the promise in Hag 2:7, that the Lord will fill His temple with the treasures of all nations. By the realization of what is indicated in this symbolical proceeding, Israel will perceive that the speaker has been sent to them by the Lord of hosts; that is to say, not that Zechariah has spoken by the command of God, but that the Lord has sent the angel of Jehovah. For although in what precedes, only the prophet, and not the angel of Jehovah, has appeared as acting and speaking, we must not change the "sending" into "speaking" here, or take the formula וידעתּם כּי וגו in any other sense here than in Zac 2:13, Zac 3:2, and Zac 4:9. We must therefore assume, that just as the words of the prophet pass imperceptibly into words of Jehovah, so here they pass into the words of the angel of Jehovah, who says concerning himself that Jehovah has sent him. The words conclude with the earnest admonition to the hearers, that they are only to become partakers of the predicted good when they hearken to the voice of their God. The sentence commencing with והיה does not contain any aposiopesis; there is no valid ground for such an assumption as this in the simple announcement, which shows no trace of excitement; but vehâhâh may be connected with the preceding thought, "ye will know," etc., and affirms that they will only discern that the angel of Jehovah has been sent to them when they pay attention to the voice of their God. Now, although the recognition of the sending of the angel of the Lord involves participation in the Messianic salvation, the fact that this recognition is made to depend upon their giving heed to the word of God, by no means implies that the coming of the Messiah, or the participation of the Gentiles in His kingdom, will be bound up with the fidelity of the covenant nation, as Hengstenberg supposes; but the words simply declare that Israel will not come to the knowledge of the Messiah or to His salvation, unless it hearkens to the voice of the Lord. Whoever intentionally closes his eyes, will be unable to see the salvation of God.
The question whether the prophet really carried out the symbolical action enjoined upon him in Zac 6:10., externally or not, can neither be answered in the affirmative nor with a decided negative. The statement in Zac 6:11, that the prophet who was hardly a goldsmith, was to make the crown, is no more a proof that it was not actually done, than the talmudic notice in Middoth iii., concerning the place where the crown was hung up in the temple, is a proof that it was. For עשׂית in Zac 6:11 may also express causing to be made; and the talmudic notice referred to does not affirm that this crown was kept in the temple, but simply states that in the porch of the temple there were beams stretching from one wall to the other, and that golden chains were fastened to them, upon which the priestly candidates climbed up and saw crowns; and the verse before us is then quoted, with the formula שׁנאמר as a confirmation of this. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Unto him - Joshua, but in the hearing of others. Whose name is the Branch - Whom you know by the name of the Branch, who was called so long since. Thou, O Joshua art the portrait, he is the Branch itself. Out of his place - Of the tribe and family, and in the place foretold. He shall build - He it is, though unseen, that stands by you, who build the material temple, far inferior to the spiritual temple, which Christ will build, preserve, and dwell in for ever. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Behold the man whose name is The Branch! - I cannot think that Zerubbabel is here intended; indeed, he is not so much as mentioned in Zac 3:8. Joshua and his companions are called אנשי מופת anshey mopheth, figurative or typical men; the crowning therefore of Joshua in this place, and calling him the Branch, was most probably in reference to that glorious person, the Messiah, of whom he was the type or figure. The Chaldee has, "whose name is my Messiah," or Christ.
And he shall grow up out of his place - That is, out of David's root, tribe, and family.
And he shall build the temple of the Lord - This cannot refer to the building of the temple then in hand, for Zerubbabel was its builder: but to that temple, the Christian Church, that was typified by it; for Zerubbabel is not named here, and only Joshua or Jesus (the name is the same) is the person who is to be crowned and to build this spiritual temple. |
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
3 For [1063] this [3778] man was counted worthy [515] of more [4119] glory [1391] than [3844] Moses [3475], inasmuch as [2596] [3745] he who hath builded [2680] the house [3624] hath more [4119] honour [5092] than [2192] the house [846].
20 And are built [2026] upon [1909] the foundation [2310] of the apostles [652] and [2532] prophets [4396], Jesus [2424] Christ [5547] himself [846] being [5607] the chief corner [204] stone;
21 In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:
22 In [1722] whom [3739] ye [5210] also [2532] are builded together [4925] for [1519] an habitation [2732] of God [2316] through [1722] the Spirit [4151].
16 And [1161] what [5101] agreement [4783] hath the temple [3485] of God [2316] with [3326] idols [1497]? for [1063] ye [5210] are [2075] the temple [3485] of the living [2198] God [2316]; as [2531] God [2316] hath said [2036], [3754] I will dwell [1774] in [1722] them [846], and [2532] walk in [1704] them; and [2532] I will be [2071] their [846] God [2316], and [2532] they [846] shall be [2071] my [3427] people [2992].
17 If any man [1536] defile [5351] the temple [3485] of God [2316], him [5126] shall [5351] God [2316] destroy [5351]; for [1063] the temple [3485] of God [2316] is [2076] holy [40], which [3748] temple ye [5210] are [2075].
18 And [1161] I say [3004] also [2504] unto thee [4671], That [3754] thou [4771] art [1488] Peter [4074], and [2532] upon [1909] this [5026] rock [4073] I will build [3618] my [3450] church [1577]; and [2532] the gates [4439] of hell [86] shall [2729] not [3756] prevail against [2729] it [846].
23 They saw [07200] not one [0376] another [0251], neither rose [06965] any [0376] from his place for three [07969] days [03117]: but all the children [01121] of Israel [03478] had light [0216] in their dwellings [04186].
2 For he shall grow up [05927] before [06440] him as a tender plant [03126], and as a root [08328] out of a dry [06723] ground [0776]: he hath no form [08389] nor comeliness [01926]; and when we shall see [07200] him, there is no beauty [04758] that we should desire [02530] him.
15 In those days [03117], and at that time [06256], will I cause the Branch [06780] of righteousness [06666] to grow up [06779] unto David [01732]; and he shall execute [06213] judgment [04941] and righteousness [06666] in the land [0776].
5 Behold, the days [03117] come [0935], saith [05002] the LORD [03068], that I will raise [06965] unto David [01732] a righteous [06662] Branch [06780], and a King [04428] shall reign [04427] and prosper [07919], and shall execute [06213] judgment [04941] and justice [06666] in the earth [0776].
2 In that day [03117] shall the branch [06780] of the LORD [03068] be beautiful [06643] and glorious [03519], and the fruit [06529] of the earth [0776] shall be excellent [01347] and comely for [08597] them that are escaped [06413] of Israel [03478].
8 Hear [08085] now, O Joshua [03091] the high [01419] priest [03548], thou, and thy fellows [07453] that sit [03427] before [06440] thee: for they are men [0582] wondered at [04159]: for, behold, I will bring forth [0935] my servant [05650] the BRANCH [06780].
5 Then [3767] came [1831] Jesus [2424] forth [1854], wearing [5409] the crown [4735] of thorns [174], and [2532] the purple [4210] robe [2440]. And [2532] Pilate saith [3004] unto them [846], Behold [2396] the man [444]!
48 Howbeit [235] the most High [5310] dwelleth [2730] not [3756] in [1722] temples [3485] made with hands [5499]; as [2531] saith [3004] the prophet [4396],
49 Heaven [3772] is my [3427] throne [2362], and [1161] earth [1093] is my [3450] footstool [4228] [5286]: what [4169] house [3624] will ye build [3618] me [3427]? saith [3004] the Lord [2962]: or [2228] what [5101] is the place [5117] of my [3450] rest [2663]?
21 In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:
18 And [1161] I say [3004] also [2504] unto thee [4671], That [3754] thou [4771] art [1488] Peter [4074], and [2532] upon [1909] this [5026] rock [4073] I will build [3618] my [3450] church [1577]; and [2532] the gates [4439] of hell [86] shall [2729] not [3756] prevail against [2729] it [846].
20 And are built [2026] upon [1909] the foundation [2310] of the apostles [652] and [2532] prophets [4396], Jesus [2424] Christ [5547] himself [846] being [5607] the chief corner [204] stone;
21 In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:
11 For [1063] other [243] foundation [2310] can [1410] no man [3762] lay [5087] than [3844] that is laid [2749], which [3739] is [2076] Jesus [2424] Christ [5547].
16 Therefore thus saith [0559] the Lord [0136] GOD [03069], Behold, I lay [03245] in Zion [06726] for a foundation a stone [068], a tried [0976] stone [068], a precious [03368] corner [06438] stone, a sure [03245] foundation [04143]: he that believeth [0539] shall not make haste [02363].
10 For who hath despised [0936] the day [03117] of small things [06996]? for they shall rejoice [08055], and shall see [07200] the plummet [068] [0913] in the hand [03027] of Zerubbabel [02216] with those seven [07651]; they are the eyes [05869] of the LORD [03068], which run to and fro [07751] through the whole earth [0776].
49 And [2532] he said [2036] unto [4314] them [846], How [5101] is it that [3754] ye sought [2212] me [3165]? wist ye [1492] not [3756] that [3754] I [3165] must [1163] be [1511] about [1722] my [3450] Father's business [3962]?
50 And [2532] they [846] understood [4920] not [3756] the saying [4487] which [3739] he spake [2980] unto them [846].
51 And [2532] he went down [2597] with [3326] them [846], and [2532] came [2064] to [1519] Nazareth [3478], and [2532] was [2258] subject [5293] unto them [846]: but [2532] his [846] mother [3384] kept [1301] all [3956] these [5023] sayings [4487] in [1722] her [846] heart [2588].
2 For he shall grow up [05927] before [06440] him as a tender plant [03126], and as a root [08328] out of a dry [06723] ground [0776]: he hath no form [08389] nor comeliness [01926]; and when we shall see [07200] him, there is no beauty [04758] that we should desire [02530] him.
24 Verily [281], verily [281], I say [3004] unto you [5213], Except [3362] a corn [2848] of wheat [4621] fall [4098] into [1519] the ground [1093] and die [599], it [846] abideth [3306] alone [3441]: but [1161] if [1437] it die [599], it bringeth forth [5342] much [4183] fruit [2590].
15 In those days [03117], and at that time [06256], will I cause the Branch [06780] of righteousness [06666] to grow up [06779] unto David [01732]; and he shall execute [06213] judgment [04941] and righteousness [06666] in the land [0776].
2 In that day [03117] shall the branch [06780] of the LORD [03068] be beautiful [06643] and glorious [03519], and the fruit [06529] of the earth [0776] shall be excellent [01347] and comely for [08597] them that are escaped [06413] of Israel [03478].
11 Then take [03947] silver [03701] and gold [02091], and make [06213] crowns [05850], and set [07760] them upon the head [07218] of Joshua [03091] the son [01121] of Josedech [03087], the high [01419] priest [03548];
11 Then take [03947] silver [03701] and gold [02091], and make [06213] crowns [05850], and set [07760] them upon the head [07218] of Joshua [03091] the son [01121] of Josedech [03087], the high [01419] priest [03548];
10 Take [03947] of them of the captivity [01473], even of Heldai [02469], of Tobijah [02900], and of Jedaiah [03048], which are come [0935] from Babylon [0894], and come [0935] thou the same day [03117], and go [0935] into the house [01004] of Josiah [02977] the son [01121] of Zephaniah [06846];
9 The hands [03027] of Zerubbabel [02216] have laid the foundation [03245] of this house [01004]; his hands [03027] shall also finish [01214] it; and thou shalt know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you.
2 And the LORD [03068] said [0559] unto Satan [07854], The LORD [03068] rebuke [01605] thee, O Satan [07854]; even the LORD [03068] that hath chosen [0977] Jerusalem [03389] rebuke [01605] thee: is not this a brand [0181] plucked [05337] out of the fire [0784]?
13 Be silent [02013], O all flesh [01320], before [06440] the LORD [03068]: for he is raised up [05782] out of his holy [06944] habitation [04583].
7 And I will shake [07493] all nations [01471], and the desire [02532] of all nations [01471] shall come [0935]: and I will fill [04390] this house [01004] with glory [03519], saith [0559] the LORD [03068] of hosts [06635].
15 And they that are far off [07350] shall come [0935] and build [01129] in the temple [01964] of the LORD [03068], and ye shall know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you. And this shall come to pass, if ye will diligently [08085] obey [08085] the voice [06963] of the LORD [03068] your God [0430].
12 And the man [0376] that will do [06213] presumptuously [02087], and will not hearken [08085] unto the priest [03548] that standeth [05975] to minister [08334] there before the LORD [03068] thy God [0430], or unto the judge [08199], even that man [0376] shall die [04191]: and thou shalt put away [01197] the evil [07451] from Israel [03478].
28 And Phinehas [06372], the son [01121] of Eleazar [0499], the son [01121] of Aaron [0175], stood [05975] before [06440] it in those days [03117],) saying [0559], Shall I yet again [03254] go out [03318] to battle [04421] against the children [01121] of Benjamin [01144] my brother [0251], or shall I cease [02308]? And the LORD [03068] said [0559], Go up [05927]; for to morrow [04279] I will deliver [05414] them into thine hand [03027].
21 And in his estate [03653] shall stand up [05975] a vile person [0959], to whom they shall not give [05414] the honour [01935] of the kingdom [04438]: but he shall come [0935] in peaceably [07962], and obtain [02388] the kingdom [04438] by flatteries [02519].
25 And the LORD [03068] magnified [01431] Solomon [08010] exceedingly [04605] in the sight [05869] of all Israel [03478], and bestowed [05414] upon him such royal [04438] majesty [01935] as had not been on any king [04428] before [06440] him in Israel [03478].
18 Therefore thus saith [0559] the LORD [03068] concerning Jehoiakim [03079] the son [01121] of Josiah [02977] king [04428] of Judah [03063]; They shall not lament [05594] for him, saying, Ah [01945] my brother [0251]! or, Ah [01945] sister [0269]! they shall not lament [05594] for him, saying, Ah [01945] lord [0113]! or, Ah [01945] his glory [01935]!
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
6 For thus saith [0559] the LORD [03068] of hosts [06635]; Yet once [0259], it is a little while [04592], and I will shake [07493] the heavens [08064], and the earth [0776], and the sea [03220], and the dry [02724] land;
7 And I will shake [07493] all nations [01471], and the desire [02532] of all nations [01471] shall come [0935]: and I will fill [04390] this house [01004] with glory [03519], saith [0559] the LORD [03068] of hosts [06635].
8 The silver [03701] is mine, and the gold [02091] is mine, saith [05002] the LORD [03068] of hosts [06635].
9 The glory [03519] of this latter [0314] house [01004] shall be greater than [01419] of the former [07223], saith [05002] the LORD [03068] of hosts [06635]: and in this place [04725] will I give [05414] peace [07965], saith [0559] the LORD [03068] of hosts [06635].
9 The hands [03027] of Zerubbabel [02216] have laid the foundation [03245] of this house [01004]; his hands [03027] shall also finish [01214] it; and thou shalt know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you.
21 In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:
22 In [1722] whom [3739] ye [5210] also [2532] are builded together [4925] for [1519] an habitation [2732] of God [2316] through [1722] the Spirit [4151].
6 But [1161] Christ [5547] as [5613] a son [5207] over [1909] his own [846] house [3624]; whose [3739] house [3624] are [2070] we [2249], if [1437] [4007] we hold fast [2722] the confidence [3954] and [2532] the rejoicing [2745] of the hope [1680] firm [949] unto [3360] the end [5056].
5 Ye [846] also [2532], as [5613] lively [2198] stones [3037], are built up [3618] a spiritual [4152] house [3624], an holy [40] priesthood [2406], to offer up [399] spiritual [4152] sacrifices [2378], acceptable [2144] to God [2316] by [1223] Jesus [2424] Christ [5547].
1 Set the trumpet [07782] to thy mouth [02441]. He shall come as an eagle [05404] against the house [01004] of the LORD [03068], because they have transgressed [05674] my covenant [01285], and trespassed [06586] against my law [08451].
23 They saw [07200] not one [0376] another [0251], neither rose [06965] any [0376] from his place for three [07969] days [03117]: but all the children [01121] of Israel [03478] had light [0216] in their dwellings [04186].
15 In those days [03117], and at that time [06256], will I cause the Branch [06780] of righteousness [06666] to grow up [06779] unto David [01732]; and he shall execute [06213] judgment [04941] and righteousness [06666] in the land [0776].
8 Hear [08085] now, O Joshua [03091] the high [01419] priest [03548], thou, and thy fellows [07453] that sit [03427] before [06440] thee: for they are men [0582] wondered at [04159]: for, behold, I will bring forth [0935] my servant [05650] the BRANCH [06780].
11 Then take [03947] silver [03701] and gold [02091], and make [06213] crowns [05850], and set [07760] them upon the head [07218] of Joshua [03091] the son [01121] of Josedech [03087], the high [01419] priest [03548];
15 And they that are far off [07350] shall come [0935] and build [01129] in the temple [01964] of the LORD [03068], and ye shall know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you. And this shall come to pass, if ye will diligently [08085] obey [08085] the voice [06963] of the LORD [03068] your God [0430].
14 And the crowns [05850] shall be to Helem [02494], and to Tobijah [02900], and to Jedaiah [03048], and to Hen [02581] the son [01121] of Zephaniah [06846], for a memorial [02146] in the temple [01964] of the LORD [03068].
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
12 And speak [0559] unto him, saying [0559], Thus speaketh [0559] the LORD [03068] of hosts [06635], saying [0559], Behold the man [0376] whose name [08034] is The BRANCH [06780]; and he shall grow up [06779] out of his place, and he shall build [01129] the temple [01964] of the LORD [03068]:
15 And they that are far off [07350] shall come [0935] and build [01129] in the temple [01964] of the LORD [03068], and ye shall know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you. And this shall come to pass, if ye will diligently [08085] obey [08085] the voice [06963] of the LORD [03068] your God [0430].
14 And the crowns [05850] shall be to Helem [02494], and to Tobijah [02900], and to Jedaiah [03048], and to Hen [02581] the son [01121] of Zephaniah [06846], for a memorial [02146] in the temple [01964] of the LORD [03068].
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
12 And speak [0559] unto him, saying [0559], Thus speaketh [0559] the LORD [03068] of hosts [06635], saying [0559], Behold the man [0376] whose name [08034] is The BRANCH [06780]; and he shall grow up [06779] out of his place, and he shall build [01129] the temple [01964] of the LORD [03068]:
12 And speak [0559] unto him, saying [0559], Thus speaketh [0559] the LORD [03068] of hosts [06635], saying [0559], Behold the man [0376] whose name [08034] is The BRANCH [06780]; and he shall grow up [06779] out of his place, and he shall build [01129] the temple [01964] of the LORD [03068]:
13 Even he shall build [01129] the temple [01964] of the LORD [03068]; and he shall bear [05375] the glory [01935], and shall sit [03427] and rule [04910] upon his throne [03678]; and he shall be a priest [03548] upon his throne [03678]: and the counsel [06098] of peace [07965] shall be between them both [08147].
14 And the crowns [05850] shall be to Helem [02494], and to Tobijah [02900], and to Jedaiah [03048], and to Hen [02581] the son [01121] of Zephaniah [06846], for a memorial [02146] in the temple [01964] of the LORD [03068].
15 And they that are far off [07350] shall come [0935] and build [01129] in the temple [01964] of the LORD [03068], and ye shall know [03045] that the LORD [03068] of hosts [06635] hath sent [07971] me unto you. And this shall come to pass, if ye will diligently [08085] obey [08085] the voice [06963] of the LORD [03068] your God [0430].
8 Hear [08085] now, O Joshua [03091] the high [01419] priest [03548], thou, and thy fellows [07453] that sit [03427] before [06440] thee: for they are men [0582] wondered at [04159]: for, behold, I will bring forth [0935] my servant [05650] the BRANCH [06780].