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Selected Verse: Zechariah 14:16 - Strong Concordance

Verse	Translation	Text
Zec 14:16	Strong Concordance	And it shall come to pass, that every one that is left [03498] of all the nations [01471] which came [0935] against Jerusalem [03389] shall even go up [05927] from [01767] year [08141] to year [08141] to worship [07812] the King [04428], the LORD [03068] of hosts [06635], and to keep [02287] the feast [02282] of tabernacles [05521].
	King James	And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
every one . . . left-- (Isa 66:19, Isa 66:23). God will conquer all the foes of the Church, Some He will destroy; others He will bring into willing subjection. from year to year--literally, "from the sufficiency of a year in a year." feast of tabernacles--The other two great yearly feasts, passover and pentecost, are not specified, because, their antitypes having come, the types are done away with. But the feast of tabernacles will be commemorative of the Jews' sojourn, not merely forty years in the wilderness, but for almost two thousand years of their dispersion. So it was kept on their return from the Babylonian dispersion (Neh 8:14-17). It was the feast on which Jesus made His triumphal entry into Jerusalem (Mat 21:8); a pledge of His return to His capital to reign (compare Lev 23:34, Lev 23:39-40, Lev 23:42; Rev 7:9; Rev 21:3). A feast of peculiar joy (Psa 118:15; Hos 12:9). The feast on which Jesus gave the invitation to the living waters of salvation ("Hosanna," save us now, was the cry, Mat 21:9; compare Psa 118:25-26) (Joh 7:2, Joh 7:37). To the Gentiles, too, it will be significant of perfected salvation after past wanderings in a moral wilderness, as it originally commemorated the ingathering of the harvest. The seedtime of tears shall then have issued in the harvest of joy [MOORE]. "All the nations" could not possibly in person go up to the feast, but they may do so by representatives.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

every one . . . left-- (Isa 66:19, Isa 66:23). God will conquer all the foes of the Church, Some He will destroy; others He will bring into willing subjection.

from year to year--literally, "from the sufficiency of a year in a year."

feast of tabernacles--The other two great yearly feasts, passover and pentecost, are not specified, because, their antitypes having come, the types are done away with. But the feast of tabernacles will be commemorative of the Jews' sojourn, not merely forty years in the wilderness, but for almost two thousand years of their dispersion. So it was kept on their return from the Babylonian dispersion (Neh 8:14-17). It was the feast on which Jesus made His triumphal entry into Jerusalem (Mat 21:8); a pledge of His return to His capital to reign (compare Lev 23:34, Lev 23:39-40, Lev 23:42; Rev 7:9; Rev 21:3). A feast of peculiar joy (Psa 118:15; Hos 12:9). The feast on which Jesus gave the invitation to the living waters of salvation ("Hosanna," save us now, was the cry, Mat 21:9; compare Psa 118:25-26) (Joh 7:2, Joh 7:37). To the Gentiles, too, it will be significant of perfected salvation after past wanderings in a moral wilderness, as it originally commemorated the ingathering of the harvest. The seedtime of tears shall then have issued in the harvest of joy [MOORE]. "All the nations" could not possibly in person go up to the feast, but they may do so by representatives.

Notes on the Bible, by Albert Barnes, [1834]
Every one that is left of the nations - God so gives the repentance, even through His visitations, that, in proportion to the largeness of the rebellion and the visitation upon it, shall be the largeness of the conversion. "Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles shall be fulfilled" Luk 21:24. And Paul, "Blindness in part is happened to Israel, until the fullness of the Gentiles shall be come in; and so all Israel shall be saved" Rom 11:25-26. Hitherto prophets had spoken of a "remnant" of Jacob, who should "return to the mighty God" Isa 10:21, and should be saved; now, upon this universal rebellion of the pagan. He foretells the conversion of a remnant of the pagan also. Shall even go up from year to year to worship the King, the Lord of hosts - There is a harmony between the rebellion and the repentance. The converted shall go to worship God there, where they had striven to exterminate His worshipers. The prophet could only speak of the Gospel under the image of the law. "The Feast of Tabernacles" has its counterpart, not, like the Pascha or the Pentecost, in any single feast, but in the whole life of the Gospel. It was a thanksgiving for past deliverance; it was a picture of their pilgrim-life from the passage of the Red Sea, until the parting of the Jordan opened to them the entrance to their temporary rest in Canaan (see at greater length Hos 12:9, vol. i. p. 122). Jerome: "In that vast, wide, terrible wilderness, where was no village, house, town, cave, it made itself tents, wherein to sojourn with wives and children, avoiding by day the burning sun, by night damp and cold and hurt from dew; and it was 'a statute forever in their generations; ye shall dwell in booths seven days; all, that are Israelites born, shall dwell in booths, that your generations may know, that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt' Lev 23:41-43." Lap.: "Much more truly do Christians keep the feast of tabernacles, not once in the year only, but continually, unceasingly. This is, what Peter admonisheth, 'Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts' Pe1 2:11. And Paul often teacheth that we, like Abraham, are strangers on earth, but 'citizens' of heaven 'with the saints, and of the household of God' Eph 2:19. 'Faith,' he says, 'is the substance of things hoped for, the evidence of things not seen. By faith Abraham sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which hath foundations, whose builder and maker is God' Heb 11:1, Heb 11:9-10." Jerome: "As long as we are in progress, in the course and militant, we dwell in tabernacles, striving with all our mind to pass from the tabernacles to the firm and lasting dwelling-place of the house of God. Whence, also holy David said, 'I am a stranger with Thee and a sojourner, as all my fathers were' Psa 39:12. So speaketh he, who is still in Egypt and yet placed in the world. But he who goeth forth out of Egypt, and entereth a desert from vices, holdeth his way and says in the Psalm, 'I will pass through to the place of the tabernacle of the Wonderful unto the house of God' (Psa 41:5, Vulgate). Whence, also he says elsewhere, 'How amiable are Thy dwellings. Thou Lord of hosts; my soul longeth, yea, even fainteth for the courts of the Lord' and a little after, 'Blessed are they who dwell in thy house, they shall be alway praising Thee' Psa 41:4. 'The voice of rejoicing and salvation is in the tabernacles of the righteous' Psa 118:15. 'One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to enquire in His temple' Psa 27:4. Whoso dwelleth in such tabernacles, and hastes to go from the tabernacles to the court, and from the court to the house, and from the house to the temple of the Lord, ought to celebrate the feast of Tabernacles etc." It symbolizes how, (Dionysius), "in the New Testament, Christians, being delivered through Christ from the slavery to sin and satan, and sojourning in this vale of misery, by making progress in virtues go up to the home of the heavenly paradise, the door of glory being open by the merit of the Lord's Passion, and so the faithful of Christ celebrate the feast of tabernacles; and, after the destruction of antichrist, they will celebrate it the more devoutly, as there will then be among them a fuller fervor of faith."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Conversion of the heathen. - Zac 14:16. "And it will come to pass, that every remnant of all the nations which came against Jerusalem will go up year by year to worship the King Jehovah of hosts, and to keep the feast of tabernacles. Zac 14:17. And it will come to pass, that whoever of the families of the earth does not go up to Jerusalem to worship the King Jehovah of hosts, upon them there will be no rain. Zac 14:18. And if the family of Egypt go not up, and come not, then also not upon them; there will be (upon them) the plague with which Jehovah will plague all nations which do not go up to keep the feast of tabernacles. Zac 14:19. This will be the sin of Egypt, and the sin of all the nations, which do not go up to keep the feast of tabernacles." The heathen will not be all destroyed by the judgment; but a portion of them will be converted. This portion is called "the whole remnant of those who marched against Jerusalem" (בּוא על as in Zac 12:9). It will turn to the worship of the Lord. The construction in Zac 14:16 is anacolouthic: כּל־הנּותר, with its further definition, is placed at the head absolutely, whilst the predicate is attached in the form of an apodosis with ועלוּ. The entrance of the heathen into the kingdom of God is depicted under the figure of the festal journeys to the sanctuary of Jehovah, which had to be repeated year by year. Of the feasts which they will keep there every year (on מדּי, see Delitzsch on Isa 66:23), the feast of tabernacles is mentioned, not because it occurred in the autumn, and the autumn was the best time for travelling (Theod. Mops., Theodoret, Grot., Ros.), or because it was the greatest feast of rejoicing kept by the Jews, or for any other outward reason, but simply on account of its internal significance, which we must not seek for, however, as Koehler does, in its agrarian importance as a feast of thanksgiving for the termination of the harvest, and of the gathering in of the fruit; but rather in its historical allusion as a feast of thanksgiving for the gracious protection of Israel in its wanderings through the desert, and its introduction into the promised land with its abundance of glorious blessings, whereby it foreshadowed the blessedness to be enjoyed in the kingdom of God (see my bibl. Archologie, i. p. 414ff.). This feast will be kept by the heathen who have come to believe in the living God, to thank the Lord for His grace, that He has brought them out of the wanderings of this life into the blessedness of His kingdom of peace. With this view of the significance of the feast of tabernacles, it is also possible to harmonize the punishment threatened in Zac 14:17 for neglecting to keep this feast, - namely, that the rain will not be (come) upon the families of the nations which absent themselves from this feast. For rain is an individualizing expression denoting the blessing of God generally, and is mentioned here with reference to the fact, that without rain the fruits of the land, on the enjoyment of which our happiness depends, will not flourish. The meaning of the threat is, therefore, that those families which do not come to worship the Lord, will be punished by Him with the withdrawal of the blessings of His grace. The Egyptians are mentioned again, by way of example, as those upon whom the punishment will fall. So far as the construction of this verse is concerned, ולע באה is added to strengthen תעלה and לא עליהם contains the apodosis to the conditional clause introduced with אם, to which יהיה הגּשׁם is easily supplied from Zac 14:17. The positive clause which follows is then appended as an asyndeton: It (the fact that the rain does not come) will be the plague, etc. The prophet mentions Egypt especially, not because of the fact in natural history, that this land owes its fertility not to the rain, but to the overflowing of the Nile, - a notion which has given rise to the most forced interpretations; but as the nation which showed the greatest hostility to Jehovah and His people in the olden time, and for the purpose of showing that this nation was also to attain to a full participation in the blessings of salvation bestowed upon Israel (cf. Isa 19:19.). In Zac 14:19 this thought is rounded off by way of conclusion. זאת, this, namely the fact that no rain falls, will be the sin of Egypt, etc. חטּאת, the sin, including its consequences, or in its effects, as in Num 32:23, etc. Moreover, we must not infer from the way in which this is carried out in Zac 14:17-19, that at the time of the completion of the kingdom of God there will still be heathen, who will abstain from the worship of the true God; but the thought is simply this: there will then be no more room for heathenism within the sphere of the kingdom of God. To this there is appended the thought, in Zac 14:20, Zac 14:21, that everything unholy will then be removed from that kingdom.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
That is left - That escapes the stroke. To worship - By a ceremonial usage which shadowed out a better worship, the prophet foretells the constant zeal of the converted Gentiles to worship the Lord. The feast of tabernacles - One solemn festival is by a figure, put for all the days consecrated to God for holy worship.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Shall even go up from year to year - The Jews had three grand original festivals, which characterized different epochs in their history, viz.: - 1. The feast of the passover, in commemoration of their departure from Egypt. 2. The feast of pentecost, in commemoration of the giving of the law upon Mount Sinai. 3. The feast of tabernacles, in commemoration of their wandering forty years in the wilderness. This last feast is very properly brought in here to point out the final restoration of the Jews, and their establishment in the light and liberty of the Gospel of Christ, after their long wandering in vice and error.

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³⁷ [1161] In [1722] the last [2078] day [2250], that great [3173] day of the feast [1859], Jesus [2424] stood [2476] and [2532] cried [2896], saying [3004], If [1437] any man [5100] thirst [1372], let him come [2064] unto [4314] me [3165], and [2532] drink [4095].

² Now [1161] the Jews [2453]' feast [1859] of tabernacles [4634] was [2258] at hand [1451].

²⁵ Save [03467] now, I beseech [0577] thee, O LORD [03068]: O LORD [03068], I beseech [0577] thee, send now prosperity [06743].
²⁶ Blessed [01288] be he that cometh [0935] in the name [08034] of the LORD [03068]: we have blessed [01288] you out of the house [01004] of the LORD [03068].

⁹ And [1161] the multitudes [3793] that went before [4254], and [2532] that followed [190], cried [2896], saying [3004], Hosanna [5614] to the Son [5207] of David [1138]: Blessed [2127] is he that cometh [2064] in [1722] the name [3686] of the Lord [2962]; Hosanna [5614] in [1722] the highest [5310].

⁹ And I that am the LORD [03068] thy God [0430] from the land [0776] of Egypt [04714] will yet make thee to dwell [03427] in tabernacles [0168], as in the days [03117] of the solemn feast [04150].

¹⁵ The voice [06963] of rejoicing [07440] and salvation [03444] is in the tabernacles [0168] of the righteous [06662]: the right hand [03225] of the LORD [03068] doeth [06213] valiantly [02428].

³ And [2532] I heard [191] a great [3173] voice [5456] out of [1537] heaven [3772] saying [3004], Behold [2400], the tabernacle [4633] of God [2316] is with [3326] men [444], and [2532] he will dwell [4637] with [3326] them [846], and [2532] they [846] shall be [2071] his [846] people [2992], and [2532] God [2316] himself [846] shall be [2071] with [3326] them [846], and be their [846] God [2316].

⁹ After [3326] this [5023] I beheld [1492], and [2532], lo [2400], a great [4183] multitude [3793], which [3739] no man [3762] could [1410] number [705] [846], of [1537] all [3956] nations [1484], and [2532] kindreds [5443], and [2532] people [2992], and [2532] tongues [1100], stood [2476] before [1799] the throne [2362], and [2532] before [1799] the Lamb [721], clothed [4016] with white [3022] robes [4749], and [2532] palms [5404] in [1722] their [846] hands [5495];

⁴² Ye shall dwell [03427] in booths [05521] seven [07651] days [03117]; all that are Israelites [03478] born [0249] shall dwell [03427] in booths [05521]:

³⁹ Also in the fifteenth [02568] [06240] day [03117] of the seventh [07637] month [02320], when ye have gathered [0622] in the fruit [08393] of the land [0776], ye shall keep [02287] a feast [02282] unto the LORD [03068] seven [07651] days [03117]: on the first [07223] day [03117] shall be a sabbath [07677], and on the eighth [08066] day [03117] shall be a sabbath [07677].
⁴⁰ And ye shall take [03947] you on the first [07223] day [03117] the boughs [06529] of goodly [01926] trees [06086], branches [03709] of palm [08558] trees, and the boughs [06057] of thick [05687] trees [06086], and willows [06155] of the brook [05158]; and ye shall rejoice [08055] before [06440] the LORD [03068] your God [0430] seven [07651] days [03117].

³⁴ Speak [01696] unto the children [01121] of Israel [03478], saying [0559], The fifteenth [02568] [06240] day [03117] of this seventh [07637] month [02320] shall be the feast [02282] of tabernacles [05521] for seven [07651] days [03117] unto the LORD [03068].

⁸ And [1161] a very great [4118] multitude [3793] spread [4766] their [1438] garments [2440] in [1722] the way [3598]; others [1161] [243] cut down [2875] branches [2798] from [575] the trees [1186], and [2532] strawed [4766] them in [1722] the way [3598].

¹⁴ And they found [04672] written [03789] in the law [08451] which the LORD [03068] had commanded [06680] by [03027] Moses [04872], that the children [01121] of Israel [03478] should dwell [03427] in booths [05521] in the feast [02282] of the seventh [07637] month [02320]:
¹⁵ And that they should publish [08085] and proclaim [05674] [06963] in all their cities [05892], and in Jerusalem [03389], saying [0559], Go forth [03318] unto the mount [02022], and fetch [0935] olive [02132] branches [05929], and pine [08081] branches [06086] [05929], and myrtle [01918] branches [05929], and palm [08558] branches [05929], and branches [05929] of thick [05687] trees [06086], to make [06213] booths [05521], as it is written [03789].
¹⁶ So the people [05971] went forth [03318], and brought [0935] them, and made [06213] themselves booths [05521], every one [0376] upon the roof of his house [01406], and in their courts [02691], and in the courts [02691] of the house [01004] of God [0430], and in the street [07339] of the water [04325] gate [08179], and in the street [07339] of the gate [08179] of Ephraim [0669].
¹⁷ And all the congregation [06951] of them that were come again [07725] out of the captivity [07628] made [06213] booths [05521], and sat [03427] under the booths [05521]: for since the days [03117] of Jeshua [03442] the son [01121] of Nun [05126] unto that day [03117] had not the children [01121] of Israel [03478] done so [06213]. And there was very [03966] great [01419] gladness [08057].

²³ And it shall come to pass, that from [01767] one new moon [02320] to another [02320], and from [01767] one sabbath [07676] to another [07676], shall all flesh [01320] come [0935] to worship [07812] before [06440] me, saith [0559] the LORD [03068].

¹⁹ And I will set [07760] a sign [0226] among them, and I will send [07971] those that escape [06412] of them unto the nations [01471], to Tarshish [08659], Pul [06322], and Lud [03865], that draw [04900] the bow [07198], to Tubal [08422], and Javan [03120], to the isles [0339] afar off [07350], that have not heard [08085] my fame [08088], neither have seen [07200] my glory [03519]; and they shall declare [05046] my glory [03519] among the Gentiles [01471].

⁴ One [0259] thing have I desired [07592] of the LORD [03068], that will I seek [01245] after; that I may dwell [03427] in the house [01004] of the LORD [03068] all the days [03117] of my life [02416], to behold [02372] the beauty [05278] of the LORD [03068], and to enquire [01239] in his temple [01964].

¹⁵ The voice [06963] of rejoicing [07440] and salvation [03444] is in the tabernacles [0168] of the righteous [06662]: the right hand [03225] of the LORD [03068] doeth [06213] valiantly [02428].

⁴ I said [0559], LORD [03068], be merciful [02603] unto me: heal [07495] my soul [05315]; for I have sinned [02398] against thee.

⁵ Mine enemies [0341] speak [0559] evil [07451] of me, When shall he die [04191], and his name [08034] perish [06]?

¹² Hear [08085] my prayer [08605], O LORD [03068], and give ear [0238] unto my cry [07775]; hold not thy peace [02790] at my tears [01832]: for I am a stranger [01616] with thee, and a sojourner [08453], as all my fathers [01] were.

⁹ By faith [4102] he sojourned [3939] in [1519] the land [1093] of promise [1860], as [5613] in a strange country [245], dwelling [2730] in [1722] tabernacles [4633] with [3326] Isaac [2464] and [2532] Jacob [2384], the heirs with him [4789] of the same [846] promise [1860]:
¹⁰ For [1063] he looked for [1551] a city [4172] which hath [2192] foundations [2310], whose [3739] builder [5079] and [2532] maker [1217] is God [2316].

¹ Now [1161] faith [4102] is [2076] the substance [5287] of things hoped for [1679], the evidence [1650] of things [4229] not [3756] seen [991].

¹⁹ Now [3767] therefore [686] ye are [2075] no more [3765] strangers [3581] and [2532] foreigners [3941], but [235] fellowcitizens [4847] with the saints [40], and [2532] of the household [3609] of God [2316];

¹¹ Dearly beloved [27], I beseech [3870] you as [5613] strangers [3941] and [2532] pilgrims [3927], abstain from [567] fleshly [4559] lusts [1939], which [3748] war [4754] against [2596] the soul [5590];

⁴¹ And ye shall keep [02287] it a feast [02282] unto the LORD [03068] seven [07651] days [03117] in the year [08141]. It shall be a statute [02708] for ever [05769] in your generations [01755]: ye shall celebrate [02287] it in the seventh [07637] month [02320].
⁴² Ye shall dwell [03427] in booths [05521] seven [07651] days [03117]; all that are Israelites [03478] born [0249] shall dwell [03427] in booths [05521]:
⁴³ That your generations [01755] may know [03045] that I made the children [01121] of Israel [03478] to dwell [03427] in booths [05521], when I brought them out [03318] of the land [0776] of Egypt [04714]: I am the LORD [03068] your God [0430].

⁹ And I that am the LORD [03068] thy God [0430] from the land [0776] of Egypt [04714] will yet make thee to dwell [03427] in tabernacles [0168], as in the days [03117] of the solemn feast [04150].

²¹ The remnant [07605] shall return [07725], even the remnant [07605] of Jacob [03290], unto the mighty [01368] God [0410].

²⁵ For [1063] I would [2309] not [3756], brethren [80], that ye [5209] should be ignorant [50] of this [5124] mystery [3466], lest [3363] ye should be [5600] wise [5429] in [3844] your own conceits [1438]; that [3754] blindness [4457] in [575] part [3313] is happened [1096] to Israel [2474], until [891] [3739] the fulness [4138] of the Gentiles [1484] be come in [1525].
²⁶ And [2532] so [3779] all [3956] Israel [2474] shall be saved [4982]: as [2531] it is written [1125], There shall come [2240] out of [1537] Sion [4622] the Deliverer [4506], and [2532] shall turn away [654] ungodliness [763] from [575] Jacob [2384]:

²⁴ And [2532] they shall fall [4098] by the edge [4750] of the sword [3162], and [2532] shall be led away captive [163] into [1519] all [3956] nations [1484]: and [2532] Jerusalem [2419] shall be [2071] trodden down [3961] of [5259] the Gentiles [1484], until [891] the times [2540] of the Gentiles [1484] be fulfilled [4137].

²¹ Yea, every pot [05518] in Jerusalem [03389] and in Judah [03063] shall be holiness [06944] unto the LORD [03068] of hosts [06635]: and all they that sacrifice [02076] shall come [0935] and take [03947] of them, and seethe [01310] therein: and in that day [03117] there shall be no more the Canaanite [03669] in the house [01004] of the LORD [03068] of hosts [06635].

²⁰ In that day [03117] shall there be upon the bells [04698] of the horses [05483], HOLINESS [06944] UNTO THE LORD [03068]; and the pots [05518] in the LORD'S [03068] house [01004] shall be like the bowls [04219] before [06440] the altar [04196].

¹⁷ And it shall be, that whoso will not come up [05927] of all the families [04940] of the earth [0776] unto Jerusalem [03389] to worship [07812] the King [04428], the LORD [03068] of hosts [06635], even upon them shall be no rain [01653].
¹⁸ And if the family [04940] of Egypt [04714] go not up [05927], and come [0935] not, that have no rain; there shall be the plague [04046], wherewith the LORD [03068] will smite [05062] the heathen [01471] that come not up [05927] to keep [02287] the feast [02282] of tabernacles [05521].
¹⁹ This shall be the punishment [02403] of Egypt [04714], and the punishment [02403] of all nations [01471] that come not up [05927] to keep [02287] the feast [02282] of tabernacles [05521].

²³ But if ye will not do so [06213], behold, ye have sinned [02398] against the LORD [03068]: and be sure [03045] your sin [02403] will find you out [04672].

¹⁹ This shall be the punishment [02403] of Egypt [04714], and the punishment [02403] of all nations [01471] that come not up [05927] to keep [02287] the feast [02282] of tabernacles [05521].

¹⁹ In that day [03117] shall there be an altar [04196] to the LORD [03068] in the midst [08432] of the land [0776] of Egypt [04714], and a pillar [04676] at [0681] the border [01366] thereof to the LORD [03068].

¹⁶ And it shall come to pass, that every one that is left [03498] of all the nations [01471] which came [0935] against Jerusalem [03389] shall even go up [05927] from [01767] year [08141] to year [08141] to worship [07812] the King [04428], the LORD [03068] of hosts [06635], and to keep [02287] the feast [02282] of tabernacles [05521].

⁹ And it shall come to pass in that day [03117], that I will seek [01245] to destroy [08045] all the nations [01471] that come [0935] against Jerusalem [03389].

¹⁹ This shall be the punishment [02403] of Egypt [04714], and the punishment [02403] of all nations [01471] that come not up [05927] to keep [02287] the feast [02282] of tabernacles [05521].

¹⁸ And if the family [04940] of Egypt [04714] go not up [05927], and come [0935] not, that have no rain; there shall be the plague [04046], wherewith the LORD [03068] will smite [05062] the heathen [01471] that come not up [05927] to keep [02287] the feast [02282] of tabernacles [05521].