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Selected Verse: Haggi 2:7 - Strong Concordance
| Verse |
Translation |
Text |
| Hag 2:7 |
Strong Concordance |
And I will shake [07493] all nations [01471], and the desire [02532] of all nations [01471] shall come [0935]: and I will fill [04390] this house [01004] with glory [03519], saith [0559] the LORD [03068] of hosts [06635]. |
| |
King James |
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
shake--not convert; but cause that agitation which is to precede Messiah's coming as the healer of the nations' agitations. The previous shaking shall cause the yearning "desire" for the Prince of peace. MOORE and others translate "the beauty," or "the desirable things (the precious gifts) of all nations shall come" (Isa 60:5, Isa 60:11; Isa 61:6). He brings these objections to applying "the desire of all nations" to Messiah: (1) The Hebrew means the quality, not the thing desired, namely, its desirableness or beauty, But the abstract is often put for the concrete. So "a man of desires," that is, one desired or desirable (Dan 9:23; Dan 10:11, Margin; Dan 10:3, Margin). (2) Messiah was not desired by all nations, but "a root out of a dry ground," having "no beauty that we should desire Him" (Isa 53:2). But what is implied is not that the nations definitely desired Him, but that He was the only one to satisfy the yearning desires which all felt unconsciously for a Saviour, shown in their painful rites and bloody sacrifices. Moreover, while the Jews as a nation desired Him not (to which people Isa 53:2 refers), the Gentiles, who are plainly pointed out by "all nations," accepted Him; and so to them He was peculiarly desirable. (3) The verb, "shall come," is plural, which requires the noun to be understood in the plural, whereas if Messiah be intended, the noun is singular. But when two nouns stand together, of which one is governed by the other, the verb agrees sometimes in number with the latter, though it really has the former as its nominative, that is, the Hebrew "come" is made in number to agree with "nations," though really agreeing with "the desire." Besides, Messiah may be described as realizing in Himself at His coming "the desires (the noun expressing collectively the plural) of all nations"; whence the verb is plural. So in Sol 5:16, "He is altogether lovely," in the Hebrew the same word as here, "all desires," that is, altogether desirable, or the object of desires. (4) Hag 2:8, "The silver is mine," &c.; accords with the translation, "the choice things of all nations" shall be brought in. But Hag 2:8 harmonizes quite as well with English Version of Hag 2:7, as the note on eighth verse will show; see on Hag 2:8. (5) the Septuagint and Syriac versions agree with MOORE'S translation. But Vulgate confirms English Version. So also early Jewish Rabbis before JEROME'S time. PLATO [Alcibiades, 2] shows the yearning of the Gentiles after a spiritual deliverer: "It is therefore necessary," says Alcibiades on the subject of acceptable worship, "to wait until One teach us how we ought to behave towards the gods and men." Alcibiades replies, "When shall that time arrive, and who shall that Teacher be? For most glad would I be to see such a man." The "good tidings of great joy" were "to all people" (Luk 2:10). The Jews, and those in the adjoining nations instructed by them, looked for Shiloh to come unto whom the gathering of the people was to be, from Jacob's prophecy (Gen 49:10). The early patriarchs, Job (Job 19:25-27; Job 33:23-26) and Abraham (Joh 8:56), desired Him.
fill this house with glory-- (Hag 2:9). As the first temple was filled with the cloud of glory, the symbol of God (Kg1 8:11; Ch2 5:14), so this second temple was filled with the "glory" of God (Joh 1:14) veiled in the flesh (as it were in the cloud) at Christ's first coming, when He entered it and performed miracles there (Mat 21:12-14); but that "glory" is to be revealed at His second coming, as this prophecy in its ulterior reference foretells (Mal 3:1). The Jews before the destruction of Jerusalem all expected Messiah would appear in the second temple. Since that time they invent various forced and false interpretations of such plain Messianic prophecies. |
| Notes on the Bible, by Albert Barnes, [1834] |
And the desire of all nations shall come - The words can only mean this, the central longing of all nations
He whom they longed for, either through the knowledge of Him spread by the Jews in their dispersion, or mutely by the aching craving of the human heart, longing for the restoration from its decay. "The earnest expectation of the creature" did not begin with the Coming of Christ, nor was it limited to those, who actually came to Him Rom 8:19-22. "The whole creation," Paul saith, "groaneth and travaileth in pain together until now." It was enslaved, and the better self longed to be free; every motion of grace in the multitudinous heart of man was a longing for its Deliverer; every weariness of what it was, every fleeting vision of what was better, every sigh from out of its manifold ills, were notes of the one varied cry, "Come and help us." Man's heart, formed in the image of God, could not but ache to be reformed by and for Him, though "an unknown God," who should reform it.
This longing increased as the time drew near, when Christ should come. The Roman biographer attests the existence of this expectation, not among the Jews only, but in the East ; this was quickened doubtless among the pagan by the Jewish Sibylline book, in that, amid the expectations of one sent from heaven, who should found a kingdom of righteousness, which the writer drew from the Hebrew prophets, he inserted denunciations of temporal vengeance upon the Romans, which Easterns would share. Still, although written 170 years before our Lord came , it had not apparently much effect until the time, when, from the prophecies of Daniel it was clear, that He must shortly come . Yet the attempt of the Jewish and pagan historian to wrest it to Vespasian, shows how great must have been the influence of the expectation, which they attempted to turn aside.
The Jews, who rejected our Lord whom Haggai predicted, still were convinced that the prediction must be fulfilled before the destruction of the second temple. The impulse did not cease even after its destruction. R. Akiba, whom they accounted "the first oracle of his time, the first and greatest guardian of the tradition and old law," of whom they said, that "God revealed to him things unknown to Moses," was induced by this prophecy to acknowledge the impostor Bar-cochab, to the destruction of himself and of the most eminent of his time; fulfilling our Lord's words Joh 5:43, "I am come in My fathers name, and ye receive Me not; if another shall come in his own name, him ye will receive."
Akiba, following the traditional meaning of the great prophecy which rivetted his own eyes, paraphrased the words, "Yet a little, a little of the kingdom, will I give to Israel upon the destruction of the first house, and after the kingdom, lo! I will shake heaven, and after that will come the Messiah."
Since the words can only mean "the Desire of all nations," he or that which all nations long for, the construction of the words does not affect the meaning. Herod doubtless thought to advance his own claims on the Jewish people by his material adorning of the temple; yet, although mankind do covet gold and silver, few could seriously think that, while a pagan immoral but observant poet could speak of "gold undiscovered and so better placed," or our own of the "pale and common drudge 'Tween man and man," a Hebrew prophet could recognize gold and silver as "the desire of all nations." Rabbi Akiba and Jerome's Jewish teachers, after our Lord came, felt no difficulty in understanding it of a person. We cannot in English express the delicacy of the phrase, whereby manifoldness is combined in unity, the Object of desire containing in itself many objects of desire.
To render "the desire of all nations" or "the desires of all nations" alike fail to do this. A great pagan master of language said to his wife, "fare you well, my longings," i. e., I suppose, if he had analyzed his feelings, he meant that she manifoldly met the longings of his heart; she had in herself manifold gifts to content them. So Paul sums up all the truths and gifts of the Gospel, all which God shadowed out in the law and had given us in Christ, under the name of "the good things to come." A pious modern writer speaks of "the unseen desirables of the spiritual world." A psalmist expresses at once the collective, "God's Word" and the "words" contained in it, by an idiom like Haggai's, joining the feminine singular as a collective with the plural verb; "How sweet are Thy word unto my taste," literally "palate."
It is God's word, at once collectively and individually, which was to the Psalmist so sweet. What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. So here, the object of this longing was manifold, but met in one, was concentrated in One, Co1 1:30. "in Christ Jesus, Who of God is made unto us wisdom and righteousness and sanctification and redemption." That which the whole world sighed and mourned for, knowingly or unknowingly, light to disperse its darkness, liberty from its spiritual slavery, restoration from its degradation, could not come to us without some one, who should impart it to us.
But if Jesus was "the longed-for of the nations" before He came, by that mute longing of need for that which it wants (as the parched ground thirsteth for the rain how much more afterward! So Micah and Isaiah describe many peoples inviting one another Mic 4:2; Isa 2:3. "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths." And in truth He became the "desire of the nations," much more than of the Jews; as, Paul says, (Rom 10:19-20; quoting Deu 32:21. Isa 65:2.) God foretold of old; "Moses saith, I will provoke you to jealousy by them that are not a people: by a foolish nation I will anger you. But Esaias is very bold and saith, I was found of them that sought Me not."
So until now and in eternity, "Christ is the longing of all holy souls, who long for nothing else, than to please Him, daily to love Him more, to worship Him better. So John longed for Him; "Come, Lord Jesus Rev 22:20. So Isaiah Isa 26:8-9, "The desire of our soul is to Thy Name and to the remembrance of Thee: with my soul have I desired Thee in the night; yea, with my spirit within me, will I seek Thee early." So Ignatius, "Let fire, cross, troops of wild beasts, dissections, rendings, scattering of bones, mincing of limbs, grindings of the whole body, ill tortures of the devil come upon me, only may I gain Jesus Christ. - I seek Him Who for us died; I long for Him Who for us rose."
"Hungerest thou and desirest food? Long for Jesus! He is the bread and refreshment of Angels. He is manna, "containing in Him all sweetness and pleasurable delight." Thirstest thou? Long for Jesus! He is the well of "living water," refreshing, so that thou shouldest thirst no more. Art thou sick? Go to Jesus. He is the Saviour, the physician, nay, salvation itself. Art thou dying? Sigh for Jesus! He is "the resurrection and the life." Art thou perplexed? Come to Jesus! He is "the Angel of great counsel." Art thou ignorant and erring? Ask Jesus; He is "the way, the truth and the life." Art thou a sinner? Call on Jesus! For "He shall save His people from their sins." To this end He came into the world: "This is all His fruit, to take away sin." Art thou tempted by pride, gluttony, lust, sloth? Call on Jesus! He is humility, soberness, chastity, love, fervor: "He bare our infirmities, and carried," yea still beareth and carrieth, "our griefs."
Seekest thou beauty? He is "fairer than the children of men." Seekest thou wealth? In Him are "all treasures," yea in Him "the fullness of the Godhead dwelleth." Art thou ambitious of honors? "Glory and riches are in His house." "He is the King of glory." Seekest thou a friend? He hath the greatest love for thee, who for love of thee came down from heaven, toiled, endured the Sweat of Blood, the Cross and Death; He prayed for thee by name in the garden, and poured forth tears of Blood! Seekest thou wisdom? He is the Eternal and Uncreated Wisdom of the Father! Wishest thou for consolation and joy? He is the sweetness of souls, the joy and jubilee of Angels. Wishest thou for righteousness and holiness? He is "the Holy of holies;" He "is everlasting Righteousness," justifying and sanctifying all who believe and hope in Him. Wishest thou for a blissful life? He is "life eternal," the bliss of the saints. Long then for Him, love Him, sigh for Him! In Him thou wilt find all good; out of Him, all evil, all misery. Say then with Francis, 'My Jesus, my love and my all!' O Good Jesus, burst the cataract of Thy love, that its streams, yea seas, may flow down upon us, yea, inebriate and overwhelm us."
And I will fill this house with glory - The glory then was not to be anything, which came from man, but directly from God. It was the received expression of God's manifestation of Himself in the tabernacle Exo 40:34-35. in Soloman's temple, Kg1 8:11; Ch2 5:14; Ch2 7:1-12, and of the ideal temple Eze 43:5; Eze 44:4. which Ezekiel saw, after the likeness of that of Solomon, that "the glory of the Lord filled the house." When then of this second temple God uses the self-same words, that He will "fill it with glory," with what other glory should He fill it than His own? In the history it is said, "the glory of the Lord filled the temple;" for there man relates what God did. Here it is God Himself who speaks; so He says not, "the glory of the Lord," but, "I will fill the house with glory," glory which was His to give, which came from Himself. To interpret that glory of anything material, is to do violence to language, to force on words of Scripture an unworthy sense, which they refuse to bear.
The gold upon the walls, even had the second temple been adorned like the first did not fill the temple of Solomon. However richly any building might be overlaid with gold, no one could say that it is filled with it. A building is filled with what it contains; a mint or treasure-house may be filled with gold: the temple of God was "filled," we are told, with "the glory of the Lord." His creatures bring Him such things as they can offer; they bring Isa 60:6 "gold and incense;" they Psa 72:10 "bring presents" and "offer gifts;" they do it, moved by His Spirit, as acceptable to Him. God was never said to give these offerings to Himself. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| All nations - Which was literally fulfilled in the overthrow of the Persian monarchy by the Grecians, in the civil wars, and succeeding troubles among Alexander's successors, the growth of the Roman power by subduing their neighbours, and their dissentions and home - bred wars. The desire - Christ the most desirable, to all nations, and who was desired by all that knew their own misery, and his sufficiency to save them who was to be the light of the Gentiles, as well as the glory of his people Israel. With glory - The first temple had a glory in its magnificent structure, rich ornaments, and costly sacrifices; but this was a worldly glory; that which is here promised, is a heavenly glory from the presence of Christ in it. He that was the brightness of his father's glory, who is the glory of the church, appeared in this second temple. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And the Desire of all nations shall come - The present Hebrew text is as follows: ובאו חמדת כל הגוים. This is a difficult place if understood of a person: but חמדת chemdath, desire, cannot well agree with באו bau, they shall come. It is true that some learned men suppose that חמדות chemdoth, desirable things, may have been the original reading: but this is supported by no MS., nor is באו found in the singular number in any. It is generally understood of the desirable or valuable things which the different nations should bring into the temple; and it is certain that many rich presents were brought into this temple. All are puzzled with it. But the principal difficulty lies in the verb ובאו ubau, they shall come. If we found ובאה חמדת ubaa chemdath in the singular, then it would read as in our text, And the Desire of all nations shall come: but no such reading appears in any MS.; nor is it fairly acknowledged, except by the Vulgate, which reads, Et veniet desideratus cunctis gentibus, "And that which is desired," or the desired Person, "shall come to all nations." In Hag 2:7 God says he will shake or stir up all nations; that these nations shall bring their desirable things; that the house shall be filled with God's glory; that the silver and gold, which these nations are represented as bringing by way of gifts, are the Lord's; and that the glory of this latter house shall exceed the former. Bp. Chandler labors to vindicate the present translation; but he makes rash assertions, and is abandoned by the Hebrew text. The בא ba, to come, is often used in the sense of bring, and that חמדת chemdath, desire, may be considered as the plural for חמדות, having the point holem instead of the ו vau, and thus mean desirable things, will not be denied by those who are acquainted with the genius and construction of the Hebrew language. Bp. Chandler thinks that בא, he came, cannot be used of things, but of persons only. Here he is widely mistaken, for it is used of days perpetually; and of the ark, Sa2 6:9; and of mounts coming against Jerusalem, Jer 32:24; and of trees coming to adorn the temple, Isa 60:13; and of silver and gold coming into the temple, Jos 6:19; and Jer 6:20, Why doth incense come to me? See Abp. Secker's notes. I cannot see how the words can apply to Jesus Christ, even if the construction were less embarrassed than it is; because I cannot see how he could be called The Desire of All Nations.
The whole seems to be a metaphorical description of the Church of Christ, and of his filling it with all the excellences of the Gentile world, when the fullness of the Gentiles shall be brought in. |
1 Behold, I will send [07971] my messenger [04397], and he shall prepare [06437] the way [01870] before [06440] me: and the Lord [0113], whom ye seek [01245], shall suddenly [06597] come [0935] to his temple [01964], even the messenger [04397] of the covenant [01285], whom ye delight [02655] in: behold, he shall come [0935], saith [0559] the LORD [03068] of hosts [06635].
12 And [2532] Jesus [2424] went [1525] into [1519] the temple [2411] of God [2316], and [2532] cast out [1544] all them [3956] that sold [4453] and [2532] bought [59] in [1722] the temple [2411], and [2532] overthrew [2690] the tables [5132] of the moneychangers [2855], and [2532] the seats [2515] of them that sold [4453] doves [4058],
13 And [2532] said [3004] unto them [846], It is written [1125], My [3450] house [3624] shall be called [2564] the house [3624] of prayer [4335]; but [1161] ye [5210] have made [4160] it [846] a den [4693] of thieves [3027].
14 And [2532] the blind [5185] and [2532] the lame [5560] came [4334] to him [846] in [1722] the temple [2411]; and [2532] he healed [2323] them [846].
14 And [2532] the Word [3056] was made [1096] flesh [4561], and [2532] dwelt [4637] among [1722] us [2254], (and [2532] we beheld [2300] his [846] glory [1391], the glory [1391] as [5613] of the only begotten [3439] of [3844] the Father [3962],) full [4134] of grace [5485] and [2532] truth [225].
14 So that the priests [03548] could [03201] not stand [05975] to minister [08334] by reason [06440] of the cloud [06051]: for the glory [03519] of the LORD [03068] had filled [04390] the house [01004] of God [0430].
11 So that the priests [03548] could [03201] not stand [05975] to minister [08334] because [06440] of the cloud [06051]: for the glory [03519] of the LORD [03068] had filled [04390] the house [01004] of the LORD [03068].
9 The glory [03519] of this latter [0314] house [01004] shall be greater than [01419] of the former [07223], saith [05002] the LORD [03068] of hosts [06635]: and in this place [04725] will I give [05414] peace [07965], saith [0559] the LORD [03068] of hosts [06635].
56 Your [5216] father [3962] Abraham [11] rejoiced [21] to [2443] see [1492] my [1699] day [2250]: and [2532] he saw [1492] it, and [2532] was glad [5463].
23 If there [03426] be a messenger [04397] with him, an interpreter [03887], one [0259] among a thousand [0505], to shew [05046] unto man [0120] his uprightness [03476]:
24 Then he is gracious [02603] unto him, and saith [0559], Deliver [06308] him from going down [03381] to the pit [07845]: I have found [04672] a ransom [03724].
25 His flesh [01320] shall be fresher [07375] than a child's [05290]: he shall return [07725] to the days [03117] of his youth [05934]:
26 He shall pray [06279] unto God [0433], and he will be favourable [07521] unto him: and he shall see [07200] his face [06440] with joy [08643]: for he will render [07725] unto man [0582] his righteousness [06666].
25 For I know [03045] that my redeemer [01350] liveth [02416], and that he shall stand [06965] at the latter [0314] day upon the earth [06083]:
26 And though after [0310] my skin [05785] worms destroy [05362] this body, yet in my flesh [01320] shall I see [02372] God [0433]:
27 Whom I shall see [02372] for myself, and mine eyes [05869] shall behold [07200], and not another [02114]; though my reins [03629] be consumed [03615] within [02436] me.
10 The sceptre [07626] shall not depart [05493] from Judah [03063], nor a lawgiver [02710] from between his feet [07272], until [03588] Shiloh [07886] come [0935]; and unto him shall the gathering [03349] of the people [05971] be.
10 And [2532] the angel [32] said [2036] unto them [846], Fear [5399] not [3361]: for [1063], behold [2400], I bring [2097] you [5213] good tidings [2097] of great [3173] joy [5479], which [3748] shall be [2071] to all [3956] people [2992].
8 The silver [03701] is mine, and the gold [02091] is mine, saith [05002] the LORD [03068] of hosts [06635].
7 And I will shake [07493] all nations [01471], and the desire [02532] of all nations [01471] shall come [0935]: and I will fill [04390] this house [01004] with glory [03519], saith [0559] the LORD [03068] of hosts [06635].
8 The silver [03701] is mine, and the gold [02091] is mine, saith [05002] the LORD [03068] of hosts [06635].
8 The silver [03701] is mine, and the gold [02091] is mine, saith [05002] the LORD [03068] of hosts [06635].
16 His mouth [02441] is most sweet [04477]: yea, he is altogether lovely [04261]. This is my beloved [01730], and this is my friend [07453], O daughters [01323] of Jerusalem [03389].
2 For he shall grow up [05927] before [06440] him as a tender plant [03126], and as a root [08328] out of a dry [06723] ground [0776]: he hath no form [08389] nor comeliness [01926]; and when we shall see [07200] him, there is no beauty [04758] that we should desire [02530] him.
2 For he shall grow up [05927] before [06440] him as a tender plant [03126], and as a root [08328] out of a dry [06723] ground [0776]: he hath no form [08389] nor comeliness [01926]; and when we shall see [07200] him, there is no beauty [04758] that we should desire [02530] him.
3 I ate [0398] no pleasant [02532] bread [03899], neither came [0935] flesh [01320] nor wine [03196] in my mouth [06310], neither did I anoint [05480] myself at all [05480], till three [07969] whole [03117] weeks [07620] were fulfilled [04390].
11 And he said [0559] unto me, O Daniel [01840], a man [0376] greatly beloved [02532], understand [0995] the words [01697] that I speak [01696] unto thee, and stand [05975] upright [05977]: for unto thee am I now sent [07971]. And when he had spoken [01696] this word [01697] unto me, I stood [05975] trembling [07460].
23 At the beginning [08462] of thy supplications [08469] the commandment [01697] came forth [03318], and I am come [0935] to shew [05046] thee; for thou art greatly beloved [02532]: therefore understand [0995] the matter [01697], and consider [0995] the vision [04758].
6 But ye shall be named [07121] the Priests [03548] of the LORD [03068]: men shall call [0559] you the Ministers [08334] of our God [0430]: ye shall eat [0398] the riches [02428] of the Gentiles [01471], and in their glory [03519] shall ye boast [03235] yourselves.
11 Therefore thy gates [08179] shall be open [06605] continually [08548]; they shall not be shut [05462] day [03119] nor night [03915]; that men may bring [0935] unto thee the forces [02428] of the Gentiles [01471], and that their kings [04428] may be brought [05090].
5 Then thou shalt see [07200] [03372], and flow together [05102], and thine heart [03824] shall fear [06342], and be enlarged [07337]; because the abundance [01995] of the sea [03220] shall be converted [02015] unto thee, the forces [02428] of the Gentiles [01471] shall come [0935] unto thee.
10 The kings [04428] of Tarshish [08659] and of the isles [0339] shall bring [07725] presents [04503]: the kings [04428] of Sheba [07614] and Seba [05434] shall offer [07126] gifts [0814].
6 The multitude [08229] of camels [01581] shall cover [03680] thee, the dromedaries [01070] of Midian [04080] and Ephah [05891]; all they from Sheba [07614] shall come [0935]: they shall bring [05375] gold [02091] and incense [03828]; and they shall shew forth [01319] the praises [08416] of the LORD [03068].
4 Then brought [0935] he me the way [01870] of the north [06828] gate [08179] before [06440] the house [01004]: and I looked [07200], and, behold, the glory [03519] of the LORD [03068] filled [04390] the house [01004] of the LORD [03068]: and I fell [05307] upon my face [06440].
5 So the spirit [07307] took me up [05375], and brought [0935] me into the inner [06442] court [02691]; and, behold, the glory [03519] of the LORD [03068] filled [04390] the house [01004].
1 Now when Solomon [08010] had made an end [03615] of praying [06419], the fire [0784] came down [03381] from heaven [08064], and consumed [0398] the burnt offering [05930] and the sacrifices [02077]; and the glory [03519] of the LORD [03068] filled [04390] the house [01004].
2 And the priests [03548] could [03201] not enter [0935] into the house [01004] of the LORD [03068], because the glory [03519] of the LORD [03068] had filled [04390] the LORD'S [03068] house [01004].
3 And when all the children [01121] of Israel [03478] saw [07200] how the fire [0784] came down [03381], and the glory [03519] of the LORD [03068] upon the house [01004], they bowed [03766] themselves with their faces [0639] to the ground [0776] upon the pavement [07531], and worshipped [07812], and praised [03034] the LORD [03068], saying, For he is good [02896]; for his mercy [02617] endureth for ever [05769].
4 Then the king [04428] and all the people [05971] offered [02076] sacrifices [02077] before [06440] the LORD [03068].
5 And king [04428] Solomon [08010] offered [02076] a sacrifice [02077] of twenty [06242] and two [08147] thousand [0505] oxen [01241], and an hundred [03967] and twenty [06242] thousand [0505] sheep [06629]: so the king [04428] and all the people [05971] dedicated [02596] the house [01004] of God [0430].
6 And the priests [03548] waited [05975] on their offices [04931]: the Levites [03881] also with instruments [03627] of musick [07892] of the LORD [03068], which David [01732] the king [04428] had made [06213] to praise [03034] the LORD [03068], because his mercy [02617] endureth for ever [05769], when David [01732] praised [01984] by their ministry [03027]; and the priests [03548] sounded trumpets [02690] [02690] before them, and all Israel [03478] stood [05975].
7 Moreover Solomon [08010] hallowed [06942] the middle [08432] of the court [02691] that was before [06440] the house [01004] of the LORD [03068]: for there he offered [06213] burnt offerings [05930], and the fat [02459] of the peace offerings [08002], because the brasen [05178] altar [04196] which Solomon [08010] had made [06213] was not able [03201] to receive [03557] the burnt offerings [05930], and the meat offerings [04503], and the fat [02459].
8 Also at the same time [06256] Solomon [08010] kept [06213] the feast [02282] seven [07651] days [03117], and all Israel [03478] with him, a very [03966] great [01419] congregation [06951], from the entering in [0935] of Hamath [02574] unto the river [05158] of Egypt [04714].
9 And in the eighth [08066] day [03117] they made [06213] a solemn assembly [06116]: for they kept [06213] the dedication [02598] of the altar [04196] seven [07651] days [03117], and the feast [02282] seven [07651] days [03117].
10 And on the three [07969] and twentieth [06242] day [03117] of the seventh [07637] month [02320] he sent [07971] the people [05971] away [07971] into their tents [0168], glad [08056] and merry [02896] in heart [03820] for the goodness [02896] that the LORD [03068] had shewed [06213] unto David [01732], and to Solomon [08010], and to Israel [03478] his people [05971].
11 Thus Solomon [08010] finished [03615] the house [01004] of the LORD [03068], and the king's [04428] house [01004]: and all that came [0935] into Solomon's [08010] heart [03820] to make [06213] in the house [01004] of the LORD [03068], and in his own house [01004], he prosperously effected [06743].
12 And the LORD [03068] appeared [07200] to Solomon [08010] by night [03915], and said [0559] unto him, I have heard [08085] thy prayer [08605], and have chosen [0977] this place [04725] to myself for an house [01004] of sacrifice [02077].
14 So that the priests [03548] could [03201] not stand [05975] to minister [08334] by reason [06440] of the cloud [06051]: for the glory [03519] of the LORD [03068] had filled [04390] the house [01004] of God [0430].
11 So that the priests [03548] could [03201] not stand [05975] to minister [08334] because [06440] of the cloud [06051]: for the glory [03519] of the LORD [03068] had filled [04390] the house [01004] of the LORD [03068].
34 Then a cloud [06051] covered [03680] the tent [0168] of the congregation [04150], and the glory [03519] of the LORD [03068] filled [04390] the tabernacle [04908].
35 And Moses [04872] was not able [03201] to enter [0935] into the tent [0168] of the congregation [04150], because the cloud [06051] abode [07931] thereon, and the glory [03519] of the LORD [03068] filled [04390] the tabernacle [04908].
8 Yea, in the way [0734] of thy judgments [04941], O LORD [03068], have we waited [06960] for thee; the desire [08378] of our soul [05315] is to thy name [08034], and to the remembrance [02143] of thee.
9 With my soul [05315] have I desired [0183] thee in the night [03915]; yea, with my spirit [07307] within [07130] me will I seek thee early [07836]: for when thy judgments [04941] are in the earth [0776], the inhabitants [03427] of the world [08398] will learn [03925] righteousness [06664].
20 He which testifieth [3140] these things [5023] saith [3004], Surely [3483] I come [2064] quickly [5035]. Amen [281]. Even so [3483], come [2064], Lord [2962] Jesus [2424].
2 I have spread out [06566] my hands [03027] all the day [03117] unto a rebellious [05637] people [05971], which walketh [01980] in a way [01870] that was not good [02896], after [0310] their own thoughts [04284];
21 They have moved me to jealousy [07065] with that which is not [03808] God [0410]; they have provoked me to anger [03707] with their vanities [01892]: and I will move them to jealousy [07065] with those which are not a people [05971]; I will provoke them to anger [03707] with a foolish [05036] nation [01471].
19 But [235] I say [3004], Did [1097] not [3378] Israel [2474] know [1097]? First [4413] Moses [3475] saith [3004], I [1473] will provoke [3863] you [5209] to jealousy [3863] by [1909] them that are no [3756] people [1484], and by [1909] a foolish [801] nation [1484] I will anger [3949] you [5209].
20 But [1161] Esaias [2268] is very bold [662], and [2532] saith [3004], I was found [2147] of them that sought [2212] me [1691] not [3361]; I was made [1096] manifest [1717] unto them that asked [1905] not [3361] after [1905] me [1691].
3 And many [07227] people [05971] shall go [01980] and say [0559], Come [03212] ye, and let us go up [05927] to the mountain [02022] of the LORD [03068], to the house [01004] of the God [0430] of Jacob [03290]; and he will teach [03384] us of his ways [01870], and we will walk [03212] in his paths [0734]: for out of Zion [06726] shall go forth [03318] the law [08451], and the word [01697] of the LORD [03068] from Jerusalem [03389].
2 And many [07227] nations [01471] shall come [01980], and say [0559], Come [03212], and let us go up [05927] to the mountain [02022] of the LORD [03068], and to the house [01004] of the God [0430] of Jacob [03290]; and he will teach [03384] us of his ways [01870], and we will walk [03212] in his paths [0734]: for the law [08451] shall go forth [03318] of Zion [06726], and the word [01697] of the LORD [03068] from Jerusalem [03389].
30 But [1161] of [1537] him [846] are [2075] ye [5210] in [1722] Christ [5547] Jesus [2424], who [3739] of [575] God [2316] is made [1096] unto us [2254] [5037] wisdom [4678], and righteousness [1343], and [2532] sanctification [38], and [2532] redemption [629]:
43 I am [1473] come [2064] in [1722] my [3450] Father's [3962] name [3686], and [2532] ye receive [2983] me [3165] not [3756]: if [1437] another [243] shall come [2064] in [1722] his own [2398] name [3686], him [1565] ye will receive [2983].
19 For [1063] the earnest expectation [603] of the creature [2937] waiteth [553] for the manifestation [602] of the sons [5207] of God [2316].
20 For [1063] the creature [2937] was made subject [5293] to vanity [3153], not [3756] willingly [1635], but [235] by reason [1223] of him who hath subjected [5293] the same in [1909] hope [1680],
21 Because [3754] the creature [2937] itself [846] also [2532] shall be delivered [1659] from [575] the bondage [1397] of corruption [5356] into [1519] the glorious [1391] liberty [1657] of the children [5043] of God [2316].
22 For [1063] we know [1492] that [3754] the whole [3956] creation [2937] groaneth [4959] and [2532] travaileth in pain together [4944] until [891] now [3568].
20 To what purpose cometh [0935] there to me incense [03828] from Sheba [07614], and the sweet [02896] cane [07070] from a far [04801] country [0776]? your burnt offerings [05930] are not acceptable [07522], nor your sacrifices [02077] sweet [06149] unto me.
19 But all the silver [03701], and gold [02091], and vessels [03627] of brass [05178] and iron [01270], are consecrated [06944] unto the LORD [03068]: they shall come [0935] into the treasury [0214] of the LORD [03068].
13 The glory [03519] of Lebanon [03844] shall come [0935] unto thee, the fir tree [01265], the pine tree [08410], and the box [08391] together [03162], to beautify [06286] the place [04725] of my sanctuary [04720]; and I will make the place [04725] of my feet [07272] glorious [03513].
24 Behold the mounts [05550], they are come [0935] unto the city [05892] to take [03920] it; and the city [05892] is given [05414] into the hand [03027] of the Chaldeans [03778], that fight [03898] against it, because [06440] of the sword [02719], and of the famine [07458], and of the pestilence [01698]: and what thou hast spoken [01696] is come to pass; and, behold, thou seest [07200] it.
9 And David [01732] was afraid [03372] of the LORD [03068] that day [03117], and said [0559], How shall the ark [0727] of the LORD [03068] come [0935] to me?
7 And I will shake [07493] all nations [01471], and the desire [02532] of all nations [01471] shall come [0935]: and I will fill [04390] this house [01004] with glory [03519], saith [0559] the LORD [03068] of hosts [06635].