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Selected Verse: Zephaniah 1:11 - Strong Concordance
| Verse |
Translation |
Text |
| Zep 1:11 |
Strong Concordance |
Howl [03213], ye inhabitants [03427] of Maktesh [04389], for all the merchant [03667] people [05971] are cut down [01820]; all they that bear [05187] silver [03701] are cut off [03772]. |
| |
King James |
Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Maktesh--rather, "the mortar," a name applied to the valley of Siloam from its hollow shape [JEROME]. The valley between Zion and Mount Olivet, at the eastern extremity of Mount Moriah, where the merchants dwelt. Zac 14:21, "The Canaanite," namely, merchant [Chaldee Version]. The Tyropœon (that is, cheese-makers') valley below Mount Akra [ROSENMULLER]. Better Jerusalem itself, so called as lying in the midst of hills (Isa 22:1; Jer 21:13) and as doomed to be the scene of its people being destroyed as corn or drugs are pounded in a mortar (Pro 27:22) [MAURER]. Compare the similar image of a "pot" (Eze 24:3, Eze 24:6). The reason for the destruction is subjoined, namely, its merchant people's greediness of gain.
all the merchant people--literally, the "Canaanite people": irony: all the merchant people of Jerusalem are very Canaanites in greed for gain and in idolatries (see on Hos 12:7).
all . . . that bear silver--loading themselves with that which will prove but a burden (Hab 2:6). |
| Notes on the Bible, by Albert Barnes, [1834] |
Howl, ye inhabitants of Maktesh - Literally, "Mortar" , "in which," Jerome says, "corn is pounded; a hollow vessel, and fit for the use of medical men, in which properly ptisans are wont to be beaten (or made). Striking is it, that Scripture saith not, 'who dwell in the valley or in the alley,' but who "dwell in the mortar," because as corn, when the pestle striketh, is bruised, so the army of the enemy shall rush down upon you" (Jerome). The place intended is probably so much of the valley of the Tyropoeon, which intersected Jerusalem from north to south, as was enclosed by the second wall, on the north, and the first wall on the south. The valley "extended as far as the fountain of Siloam," and united with the valley of Jehoshaphat a little below Ophel. It was "full of houses," and, from its name as well as from its situation, it was probably the scene of petty merchandise, where the occasions in which men could and did break the law and offend God, were the more continual, because they entered into their daily life, and were a part of it. The sound of the pestle was continually heard there; another sound should thereafter be heard, when they should not bruise, but be themselves bruised. The name "Maktesh" was probably chosen to express how their false hopes, grounded on the presence of God's temple among them while by their sins they profaned it, should be turned into true fears. They had been and thought themselves "Mikdash," "a holy place,. sanctuary;" they should be Maktesh , wherein all should be utterly bruised in pieces.
Jerome: "Whoso considereth the calamities of that siege, and how the city was pressed and hemmed in, will feel how aptly he calls them "the inhabitants of a mortar;" for, as grains of corn are brought together into a mortar, to the end that, when the pestle descendeth, being unable to fly off, they may be bruised, so the people flowing together, out of all the countries of Judaea, was narrowed in by a sudden siege, and through the savage cruelty of the above leaders of the sedition, was unutterably tortured from within, more than by the enemy without."
For all the merchant people are cut down - (Literally, "the people of Canaan") that is Ch.: "they who in deeds are like the people of Canaan," according to that , "Thou art of Canaan and not of Judah," and, "Thy father is an Amorite and thy mother a Hittite" . So our Lord says to the reprobate Jews, "Ye are of your father the devil" Joh 8:44.
All they that bear silver are cut off - (Literally, "all laden with"). The silver, wherewith they lade themselves, being gotten amiss, is a load upon them, weighing them down until they are destroyed. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Maktesh
Literally, The Mortar, a depression in Jerusalem where the bazaars were. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Howl - Cry aloud, and bitterly. Maktesh - The lower town. Merchant people - Who were wont to lodge in this place. That bear silver - That brought it with them to pay for what they bought. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Maktesh - Calmet says this signifies a mortar, or a rock in form of a mortar, and was the name of a quarter of Jerusalem where they hulled rice, corn, etc., according to St. Jerome. Some think the city of Jerusalem is meant, where the inhabitants should be beat and pounded to death as grain is pounded in a mortar.
Newcome translates it, the lower city, and considers it the valley in Jerusalem, which divided the upper from the lower city.
They that bear silver - The merchants, moneychangers, usurers, rich men. |
6 Shall not all these take up [05375] a parable [04912] against him, and a taunting [04426] proverb [02420] against him, and say [0559], Woe [01945] to him that increaseth [07235] that which is not his! how long? and to him that ladeth [03513] himself with thick clay [05671]!
7 He is a merchant [03667], the balances [03976] of deceit [04820] are in his hand [03027]: he loveth [0157] to oppress [06231].
6 Wherefore thus saith [0559] the Lord [0136] GOD [03069]; Woe [0188] to the bloody [01818] city [05892], to the pot [05518] whose scum [02457] is therein, and whose scum [02457] is not gone out [03318] of it! bring it out [03318] piece [05409] by piece [05409]; let no lot [01486] fall [05307] upon it.
3 And utter [04911] a parable [04912] unto the rebellious [04805] house [01004], and say [0559] unto them, Thus saith [0559] the Lord [0136] GOD [03069]; Set on [08239] a pot [05518], set it on [08239], and also pour [03332] water [04325] into it:
22 Though thou shouldest bray [03806] a fool [0191] in a mortar [04388] among [08432] wheat [07383] with a pestle [05940], yet will not his foolishness [0200] depart [05493] from him.
13 Behold, I am against thee, O inhabitant [03427] of the valley [06010], and rock [06697] of the plain [04334], saith [05002] the LORD [03068]; which say [0559], Who shall come down [05181] against us? or who shall enter [0935] into our habitations [04585]?
1 The burden [04853] of the valley [01516] of vision [02384]. What aileth thee now [0645], that thou art wholly gone up [05927] to the housetops [01406]?
21 Yea, every pot [05518] in Jerusalem [03389] and in Judah [03063] shall be holiness [06944] unto the LORD [03068] of hosts [06635]: and all they that sacrifice [02076] shall come [0935] and take [03947] of them, and seethe [01310] therein: and in that day [03117] there shall be no more the Canaanite [03669] in the house [01004] of the LORD [03068] of hosts [06635].
44 Ye [5210] are [2075] of [1537] your father [3962] the devil [1228], and [2532] the lusts [1939] of your [5216] father [3962] ye will [2309] do [4160]. He [1565] was [2258] a murderer [443] from [575] the beginning [746], and [2532] abode [2476] not [3756] in [1722] the truth [225], because [3754] there is [2076] no [3756] truth [225] in [1722] him [846]. When [3752] he speaketh [2980] a lie [5579], he speaketh [2980] of [1537] his own [2398]: for [3754] he is [2076] a liar [5583], and [2532] the father [3962] of it [846].