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Selected Verse: Leviticus 6:28 - Strong Concordance
| Verse |
Translation |
Text |
| Le 6:28 |
Strong Concordance |
But the earthen [02789] vessel [03627] wherein it is sodden [01310] shall be broken [07665]: and if it be sodden [01310] in a brasen [05178] pot [03627], it shall be both scoured [04838], and rinsed [07857] in water [04325]. |
| |
King James |
But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water. |
Summary Of Commentaries Associated With The Selected Verse
| Notes on the Bible, by Albert Barnes, [1834] |
| The earthen vessel - Unglazed pottery would absorb some of the juices of the meat: and a vessel made holy could not be put to any other purpose. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The flesh was equally holy. The vessel, in which it was boiled for the priests to eat, was to be broken in pieces if it were of earthenware, and scoured (מרק Pual) and overflowed with water, i.e., thoroughly rinsed out, if it were of copper, lest any of the most holy flesh should adhere to the vessel, and be desecrated by its being used in the preparation of common food, or for other earthly purposes. It was possible to prevent this desecration in the case of copper vessels by a thorough cleansing; but not so with earthen vessels, which absorb the fat, so that it cannot be removed by washing. The latter therefore were to be broken in pieces, i.e., thoroughly destroyed. On the other hand, earthen vessels that had been defiled were also ordered to be broken to pieces, though for the very opposite reason (see Lev 11:33, Lev 11:35). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Broken - Because being full of pores, the liquor in which it was sodden might easily sink into it, whereby it was ceremonially holy, and therefore was broken, lest afterwards it should be abused to common uses. Rinsed - And not broken, as being of considerable value, which therefore God would not have unnecessarily wasted. And this being of a more solid substance than an earthen vessel, was not so apt to drink in the moisture. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The earthen vessel - shall be broken - Calmet states that this should be considered as implying the vessels brought by individuals to the court of the temple or tabernacle, and not of the vessels that belonged to the priests for the ordinary service. That the people dressed their sacrifices sometimes in the court of the tabernacle, he gathers from Sa1 2:13, Sa1 2:14, to which the reader is desired to refer. In addition to what has been already said on the different subjects in this chapter, it may be necessary to notice a few more particulars. The perpetual meat-offering, מנחה תמיד minchah tamid, Lev 6:20, the perpetual fire, אש תמיד esh tamid, Lev 6:13, and the perpetual burnt-offering, עלת תמיד olath tamid, Exo 29:42, translated by the Septuagint θυσια διαπαντος, πυο διαπαντος, and ὁλοκαυτωσις and ὁλοκαυτωμα διαπαντος, all cast much light on Heb 7:25, where it is said, Christ is able to save them to the uttermost (εις το παντελες, perpetually, to all intents and purposes) that come unto God by him; seeing he ever liveth (παντοτε ζων, he is perpetually living) to make intercession for them; in which words there is a manifest allusion to the perpetual minchah, the perpetual fire, and the perpetual burnt-offering, mentioned here by Moses. As the minchah, or gratitude-offering should be perpetual, so our gratitude for the innumerable mercies of God should be perpetual. As the burnt-offering must be perpetual, so should the sacrifice of our blessed Lord be considered as a perpetual offering, that all men, in all ages, should come unto God through him who is ever living, in his sacrificial character, to make intercession for men; and who is therefore represented even in the heavens as the Lamb just slain, standing before the throne, Rev 5:6; Heb 10:19-22. And as the fire on the altar must be perpetual, so should the influences of the Holy Spirit in every member of the Church, and the flame of pure devotion in the hearts of believers, be ever energetic and permanent. A continual sacrifice for continual successive generations of sinners was essentially necessary. Continual influences of the Holy Spirit on the souls of men were essentially necessary to apply and render effectual this atonement, to the salvation of the soul. And incessant gratitude for the ineffable love of God, manifested by his unspeakable gift, is surely required of all those who have tasted that the Lord is gracious. Reader, dost thou feel thy obligations to thy Maker? Does the perpetual fire burn on the altar of thy heart? Art thou ever looking unto Jesus, and beholding, by faith, the Lamb of God which taketh away the sin of the world? And dost thou feel the influences of his Spirit, at all times witnessing with thy spirit that thou art his child, and exciting thee to acts of gratitude and obedience? If not, of what benefit has the religion of Christ been to thee to the present day? Of a contrary state to that referred to above, it may be well said, This is not the way to heaven, for the way of life is above to the wise, that they may depart from the snares of death beneath. Arise, therefore, and shake thyself from the dust; and earnestly call upon the Lord thy God, that he may save thy soul, and that thou fall not into the bitter pains of an eternal death. |
35 And every thing whereupon any part of their carcase [05038] falleth [05307] shall be unclean [02930]; whether it be oven [08574], or ranges [03600] for pots, they shall be broken down [05422]: for they are unclean [02931], and shall be unclean [02931] unto you.
33 And every earthen [02789] vessel [03627], whereinto any of them falleth [05307] [08432], whatsoever is in it shall be unclean [02930]; and ye shall break [07665] it.
19 Having [2192] therefore [3767], brethren [80], boldness [3954] to [1519] enter [1529] into the holiest [39] by [1722] the blood [129] of Jesus [2424],
20 By a new [4372] and [2532] living [2198] way [3598], which [3739] he hath consecrated [1457] for us [2254], through [1223] the veil [2665], that is to say [5123], his [846] flesh [4561];
21 And [2532] having an high [3173] priest [2409] over [1909] the house [3624] of God [2316];
22 Let us draw near [4334] with [3326] a true [228] heart [2588] in [1722] full assurance [4136] of faith [4102], having [4472] our hearts [2588] sprinkled [4472] from [575] an evil [4190] conscience [4893], and [2532] our bodies [4983] washed [3068] with pure [2513] water [5204].
6 And [2532] I beheld [1492], and [2532], lo [2400], in [1722] the midst [3319] of the throne [2362] and [2532] of the four [5064] beasts [2226], and [2532] in [1722] the midst [3319] of the elders [4245], stood [2476] a Lamb [721] as [5613] it had been slain [4969], having [2192] seven [2033] horns [2768] and [2532] seven [2033] eyes [3788], which [3739] are [1526] the seven [2033] Spirits [4151] of God [2316] sent forth [649] into [1519] all [3956] the earth [1093].
25 Wherefore [3606] he is able [1410] also [2532] to save them [4982] to [1519] the uttermost [3838] that come [4334] unto God [2316] by [1223] him [846], seeing he ever [3842] liveth [2198] to [1519] make intercession [1793] for [5228] them [846].
42 This shall be a continual [08548] burnt offering [05930] throughout your generations [01755] at the door [06607] of the tabernacle [0168] of the congregation [04150] before [06440] the LORD [03068]: where I will meet [03259] you, to speak [01696] there unto thee.
13 The fire [0784] shall ever [08548] be burning [03344] upon the altar [04196]; it shall never go out [03518].
20 This is the offering [07133] of Aaron [0175] and of his sons [01121], which they shall offer [07126] unto the LORD [03068] in the day [03117] when he is anointed [04886]; the tenth part [06224] of an ephah [0374] of fine flour [05560] for a meat offering [04503] perpetual [08548], half [04276] of it in the morning [01242], and half [04276] thereof at night [06153].
14 And he struck [05221] it into the pan [03595], or kettle [01731], or caldron [07037], or pot [06517]; all that the fleshhook [04207] brought up [05927] the priest [03548] took [03947] for himself. So they did [06213] in Shiloh [07887] unto all the Israelites [03478] that came [0935] thither.
13 And the priests [03548]' custom [04941] with the people [05971] was, that, when any man [0376] offered [02076] sacrifice [02077], the priest's [03548] servant [05288] came [0935], while the flesh [01320] was in seething [01310], with a fleshhook [04207] of three [07969] teeth [08127] in his hand [03027];