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Selected Verse: Leviticus 21:4 - Strong Concordance

Verse	Translation	Text
Le 21:4	Strong Concordance	But he shall not defile [02930] himself, being a chief man [01167] among his people [05971], to profane [02490] himself.
	King James	But he shall not defile himself, being a chief man among his people, to profane himself.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
But he shall not defile himself--"for any other," as the sense may be fully expressed. "The priest, in discharging his sacred functions, might well be regarded as a chief man among his people, and by these defilements might be said to profane himself" [BISHOP PATRICK]. The word rendered "chief man" signifies also "a husband"; and the sense according to others is, "But he being a husband, shall not defile himself by the obsequies of a wife" (Eze 44:25).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

But he shall not defile himself--"for any other," as the sense may be fully expressed. "The priest, in discharging his sacred functions, might well be regarded as a chief man among his people, and by these defilements might be said to profane himself" [BISHOP PATRICK]. The word rendered "chief man" signifies also "a husband"; and the sense according to others is, "But he being a husband, shall not defile himself by the obsequies of a wife" (Eze 44:25).

Notes on the Bible, by Albert Barnes, [1834]
The sense seems to be that, owing to his position in the nation, the priest is not to defile himself in any cases except those named in Lev 21:2-3. The Septuagint appear to have followed a different reading of the text which would mean, "he shall not defile himself for a moment." The explanation in the margin of our version is hardly in keeping with the prohibition to Ezekiel on a special occasion. See Eze 24:16.

Notes on the Bible, by Albert Barnes, [1834]

The sense seems to be that, owing to his position in the nation, the priest is not to defile himself in any cases except those named in Lev 21:2-3. The Septuagint appear to have followed a different reading of the text which would mean, "he shall not defile himself for a moment." The explanation in the margin of our version is hardly in keeping with the prohibition to Ezekiel on a special occasion. See Eze 24:16.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Being - Or, seeing he is a chief man, for such not only the high - priest, but others also of the inferior priests were. He shall not defile himself for any other person whatsoever. To profane himself - Because such defilement for the dead did profane him, or make him as a common person, and consequently unfit to manage his sacred employment.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Being - Or, seeing he is a chief man, for such not only the high - priest, but others also of the inferior priests were. He shall not defile himself for any other person whatsoever. To profane himself - Because such defilement for the dead did profane him, or make him as a common person, and consequently unfit to manage his sacred employment.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
A chief man among his people - The word בעל baal signifies a master, chief, husband, etc., and is as variously translated here. 1. He being a chief among the people, it would be improper to see him in such a state of humiliation as mourning for the dead necessarily implies. 2. Though a husband he shall not defile himself even for the death of a wife, because the anointing of his God is upon him. But the first sense appears to be the best.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

A chief man among his people - The word בעל baal signifies a master, chief, husband, etc., and is as variously translated here.

1. He being a chief among the people, it would be improper to see him in such a state of humiliation as mourning for the dead necessarily implies.

2. Though a husband he shall not defile himself even for the death of a wife, because the anointing of his God is upon him. But the first sense appears to be the best.

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