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Selected Verse: Daniel 7:1 - Strong Concordance

Verse	Translation	Text
Da 7:1	Strong Concordance	In the first [02298] year [08140] of Belshazzar [01113] king [04430] of Babylon [0895] Daniel [01841] had [02370] a dream [02493] and visions [02376] of his head [07217] upon [05922] his bed [04903]: then [0116] he wrote [03790] the dream [02493], and told [0560] the sum [07217] of the matters [04406].
	King James	In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
VISION OF THE FOUR BEASTS. (Dan. 7:1-28) Belshazzar--Good Hebrew manuscripts have "Belshazzar"; meaning "Bel is to be burnt with hostile fire" (Jer 50:2; Jer 51:44). In the history he is called by his ordinary name; in the prophecy, which gives his true destiny, he is called a corresponding name, by the change of a letter. visions of his head--not confused "dreams," but distinct images seen while his mind was collected. sum--a "summary." In predictions, generally, details are not given so fully as to leave no scope for free agency, faith, and patient waiting for God manifesting His will in the event. He "wrote" it for the Church in all ages; he "told" it for the comfort of his captive fellow countrymen.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

VISION OF THE FOUR BEASTS. (Dan. 7:1-28)

Belshazzar--Good Hebrew manuscripts have "Belshazzar"; meaning "Bel is to be burnt with hostile fire" (Jer 50:2; Jer 51:44). In the history he is called by his ordinary name; in the prophecy, which gives his true destiny, he is called a corresponding name, by the change of a letter.

visions of his head--not confused "dreams," but distinct images seen while his mind was collected.

sum--a "summary." In predictions, generally, details are not given so fully as to leave no scope for free agency, faith, and patient waiting for God manifesting His will in the event. He "wrote" it for the Church in all ages; he "told" it for the comfort of his captive fellow countrymen.

Notes on the Bible, by Albert Barnes, [1834]
In the first year of Belshazzar king of Babylon - On the character and reign of Belshazzar, see Introduction to Dan. 5 Section II. He was the last of the kings of Babylon, and this fact may cast some light on the disclosures made in the dream. Daniel had a dream - Margin, as in Hebrew, saw. He saw a series of events in vision when he was asleep. The dream refers to that representation, and was of such a nature that it was proper to speak of it as if he saw it. Compare the notes at Dan 2:1. And visions of his head upon his bed - See the notes at Dan 4:5. Then he wrote the dream - He made a record of it at the time. He did not commit it to tradition, or wait for its fulfillment before it was recorded, but long before the events referred to occurred he committed the prediction to writing, that when the prophecy was fulfilled they might be compared with it. It was customary among the prophets to record their predictions, whether communicated in a dream, in a vision, or by words to them, that there might be no doubt when the event occurred that there had been an inspired prediction of it, and that there might be an opportunity of a careful comparison of the prediction with the event. Often the prophets were commanded to record their predictions. See Isa 8:1, Isa 8:16; Isa 30:8; Hab 2:2. Compare Rev 1:19; Rev 14:13; Rev 21:5. In many instances, as in the case before us, the record was made hundreds of years before the event occurred, and as there is all the evidence that there could be in a case that the record has not been altered to adapt it to the event, the highest proof is thus furnished of the inspiration of the prophets. The meaning here is, that Daniel wrote out the dream as soon as it occurred. And told the sum of the matters - Chaldee, "And spake the head of the words." That is, he spake or told them by writing. He made a communication of them in this manner to the world. It is not implied that he made any oral communication of them to anyone, but that he communicated them - to wit, in the way specified. The word "sum" here - ראשׁ rē'sh - means "head"; and would properly denote such a record as would be a heading up, or a summary - as stating in a brief way the contents of a book, or the chief points of a thing without going into detail. The meaning here seems to be that he did not go into detail - as by writing names, and dates, and places; or, perhaps, that he did not enter into a minute description of all that he saw in regard to the beasts that came up from the sea, but that he recorded what might be considered as peculiar, and as having special significancy. The Codex Chisianus renders this, ἔγραψεν ἐις κεφάλαια λόγων egrapsen eis kephalaia logōn - "He wrote in heads of words," that is, he reduced it to a summary description. It is well remarked by Lengerke, on this place, that the prophets, when they described what was to occur to tyrants in future times, conveyed their oracles in a comparatively dark and obscure manner, yet so as to be clear when the events should occur. The reason of this is obvious. If the meaning of many of the predictions had been understood by those to whom they referred, that fact would have been a motive to them to induce them to defeat them; and as the fulfillment depended on their voluntary agency, the prophecy would have been void. It was necessary, therefore, in general, to avoid direct predictions, and the mention of names, dates, and places, and to make use of symbols whose meaning would be obscure at the time when the prediction was made, but which would be plain when the event should occur. A comparison of Dan 7:4, Dan 7:9, Dan 7:11, Dan 7:14, will show that only a sumptuary of what was to occur was recorded. Matters - Margin, as in Chaldee, words. The term words, however; is often used to denote things.

Notes on the Bible, by Albert Barnes, [1834]

In the first year of Belshazzar king of Babylon - On the character and reign of Belshazzar, see Introduction to Dan. 5 Section II. He was the last of the kings of Babylon, and this fact may cast some light on the disclosures made in the dream.

Daniel had a dream - Margin, as in Hebrew, saw. He saw a series of events in vision when he was asleep. The dream refers to that representation, and was of such a nature that it was proper to speak of it as if he saw it. Compare the notes at Dan 2:1.

And visions of his head upon his bed - See the notes at Dan 4:5.

Then he wrote the dream - He made a record of it at the time. He did not commit it to tradition, or wait for its fulfillment before it was recorded, but long before the events referred to occurred he committed the prediction to writing, that when the prophecy was fulfilled they might be compared with it. It was customary among the prophets to record their predictions, whether communicated in a dream, in a vision, or by words to them, that there might be no doubt when the event occurred that there had been an inspired prediction of it, and that there might be an opportunity of a careful comparison of the prediction with the event. Often the prophets were commanded to record their predictions. See Isa 8:1, Isa 8:16; Isa 30:8; Hab 2:2. Compare Rev 1:19; Rev 14:13; Rev 21:5. In many instances, as in the case before us, the record was made hundreds of years before the event occurred, and as there is all the evidence that there could be in a case that the record has not been altered to adapt it to the event, the highest proof is thus furnished of the inspiration of the prophets. The meaning here is, that Daniel wrote out the dream as soon as it occurred.

And told the sum of the matters - Chaldee, "And spake the head of the words." That is, he spake or told them by writing. He made a communication of them in this manner to the world. It is not implied that he made any oral communication of them to anyone, but that he communicated them - to wit, in the way specified. The word "sum" here - ראשׁ rē'sh - means "head"; and would properly denote such a record as would be a heading up, or a summary - as stating in a brief way the contents of a book, or the chief points of a thing without going into detail. The meaning here seems to be that he did not go into detail - as by writing names, and dates, and places; or, perhaps, that he did not enter into a minute description of all that he saw in regard to the beasts that came up from the sea, but that he recorded what might be considered as peculiar, and as having special significancy.

The Codex Chisianus renders this, ἔγραψεν ἐις κεφάλαια λόγων egrapsen eis kephalaia logōn - "He wrote in heads of words," that is, he reduced it to a summary description. It is well remarked by Lengerke, on this place, that the prophets, when they described what was to occur to tyrants in future times, conveyed their oracles in a comparatively dark and obscure manner, yet so as to be clear when the events should occur. The reason of this is obvious. If the meaning of many of the predictions had been understood by those to whom they referred, that fact would have been a motive to them to induce them to defeat them; and as the fulfillment depended on their voluntary agency, the prophecy would have been void. It was necessary, therefore, in general, to avoid direct predictions, and the mention of names, dates, and places, and to make use of symbols whose meaning would be obscure at the time when the prediction was made, but which would be plain when the event should occur. A comparison of Dan 7:4, Dan 7:9, Dan 7:11, Dan 7:14, will show that only a sumptuary of what was to occur was recorded.

Matters - Margin, as in Chaldee, words. The term words, however; is often used to denote things.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The time here indicated, "in the first year of Belshazzar," which cannot, as is evident, mean "shortly before the reign of Belshazzar" (Hitz.), but that Daniel received the following revelation in the course of the first year of the reign of this king, stands related to the contest of the revelation. This vision accords not only in many respects with the dream of Nebuchadnezzar (Daniel 2), but has the same subject. This subject, however, the representation of the world-power in its principal forms, is differently given in the two chapters. In Daniel 2 it is represented according to its whole character as an image of a man whose different parts consist of different metals, and in Daniel 7 under the figure of four beasts which arise one after the other out of the sea. In the former its destruction is represented by a stone breaking the image in pieces, while in the latter it is effected by a solemn act of judgment. This further difference also is to be observed, that in this chapter, the first, but chiefly the fourth world-kingdom, in its development and relation to the people of God, is much more clearly exhibited than in Daniel 2. These differences have their principal reason in the difference of the recipients of the divine revelation: Nebuchadnezzar, the founder of the world-power, saw this power in its imposing greatness and glory; while Daniel, the prophet of God, saw it in its opposition to God in the form of ravenous beasts of prey. Nebuchadnezzar had his dream in the second year of his reign, when he had just founded his world-monarchy; while Daniel had his vision of the world-kingdoms and of the judgment against them in the first year of Belshazzar, i.e., Evilmerodach, the son and successor of Nebuchadnezzar, when with the death of the golden head of the world-monarchy its glory began to fade, and the spirit of its opposition to God became more manifest. This revelation was made to the prophet in a dream-vision by night upon his bed. Compare Dan 2:28. Immediately thereafter Daniel wrote down the principal parts of the dream, that it might be publicly proclaimed - the sum of the things (מלּין ראשׁ) which he had seen in the dream. אמר, to say, to relate, is not opposed to כּתב, to write, but explains it: by means of writing down the vision he said, i.e., reported, the chief contents of the dream, omitting secondary things, e.g., the minute description of the beasts.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
In the first year of Belshazzar - This prophecy is written in Chaldee, to be a monument to him, of the reverence his father and grandfather shewed towards God, who had done such mighty works for them. Then he wrote - These visions were recorded for the benefit of the church, to rectify their mistake: for they thought all things would succeed prosperously after they returned out of their captivity.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
In the first year of Belshazzar - This is the same Belshazzar who was slain at the taking of Babylon, as we have seen at the conclusion of chap. 5. That chapter should have followed both this and the succeeding. The reason why the fifth chapter was put in an improper place was, that all the historic parts might be together, and the prophetic be by themselves; and, accordingly, the former end with the preceding chapter, and the latter with this. The division therefore is not chronological but merely artificial. Told the sum of the matters - That he might not forget this extraordinary dream, he wrote down the leading particulars when he arose.

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⁴⁴ And I will punish [06485] Bel [01078] in Babylon [0894], and I will bring forth [03318] out of his mouth [06310] that which he hath swallowed up [01105]: and the nations [01471] shall not flow together [05102] any more unto him: yea, the wall [02346] of Babylon [0894] shall fall [05307].

² Declare [05046] ye among the nations [01471], and publish [08085], and set up [05375] a standard [05251]; publish [08085], and conceal [03582] not: say [0559], Babylon [0894] is taken [03920], Bel [01078] is confounded [03001], Merodach [04781] is broken in pieces [02865]; her idols [06091] are confounded [03001], her images [01544] are broken in pieces [02865].

¹⁴ And there was given [03052] him dominion [07985], and glory [03367], and a kingdom [04437], that all [03606] people [05972], nations [0524], and languages [03961], should serve [06399] him: his dominion [07985] is an everlasting [05957] dominion [07985], which shall not [03809] pass away [05709], and his kingdom [04437] that which shall not [03809] be destroyed [02255].

¹¹ I beheld [01934] [02370] then [0116] because [04481] of the voice [07032] of the great [07260] words [04406] which the horn [07162] spake [04449]: I beheld [01934] [02370] even till [05705] the beast [02423] was slain [06992], and his body [01655] destroyed [07], and given [03052] to the burning [03346] flame [0785].

⁹ I beheld [01934] [02370] till [05705] the thrones [03764] were cast down [07412], and the Ancient [06268] of days [03118] did sit [03488], whose garment [03831] was white [02358] as snow [08517], and the hair [08177] of his head [07217] like the pure [05343] wool [06015]: his throne [03764] was like the fiery [05135] flame [07631], and his wheels [01535] as burning [01815] fire [05135].

⁴ The first [06933] was like a lion [0744], and had eagle's [05403] wings [01611]: I beheld [01934] [02370] till [05705] the wings [01611] thereof were plucked [04804], and it was lifted up [05191] from [04481] the earth [0772], and made stand [06966] upon [05922] the feet [07271] as a man [0606], and a man's [0606] heart [03825] was given [03052] to it.

⁵ And [2532] he that sat [2521] upon [1909] the throne [2362] said [2036], Behold [2400], I make [4160] all things [3956] new [2537]. And [2532] he said [3004] unto me [3427], Write [1125]: for [3754] these [3778] words [3056] are [1526] true [228] and [2532] faithful [4103].

¹³ And [2532] I heard [191] a voice [5456] from [1537] heaven [3772] saying [3004] unto me [3427], Write [1125], Blessed [3107] are the dead [3498] which [3588] die [599] in [1722] the Lord [2962] from henceforth [534]: Yea [3483], saith [3004] the Spirit [4151], that [2443] they may rest [373] from [1537] their [846] labours [2873]; and [1161] their [846] works [2041] do follow [190] [3326] them [846].

¹⁹ Write [1125] the things which [3739] thou hast seen [1492], and [2532] the things which [3739] are [1526], and [2532] the things which [3739] shall [3195] be [1096] hereafter [3326] [5023];

² And the LORD [03068] answered [06030] me, and said [0559], Write [03789] the vision [02377], and make it plain [0874] upon tables [03871], that he may run [07323] that readeth [07121] it.

⁸ Now go [0935], write [03789] it before them in a table [03871], and note [02710] it in a book [05612], that it may be for the time [03117] to come [0314] for [05704] ever [05703] and ever [05769]:

¹⁶ Bind up [06887] the testimony [08584], seal [02856] the law [08451] among my disciples [03928].

¹ Moreover the LORD [03068] said [0559] unto me, Take [03947] thee a great [01419] roll [01549], and write [03789] in it with a man's [0582] pen [02747] concerning Mahershalalhashbaz [04122].

⁵ I saw [02370] a dream [02493] which made me afraid [01763], and the thoughts [02031] upon [05922] my bed [04903] and the visions [02376] of my head [07217] troubled [0927] me.

¹ And in the second [08147] year [08141] of the reign [04438] of Nebuchadnezzar [05019] Nebuchadnezzar [05019] dreamed [02492] dreams [02472], wherewith his spirit [07307] was troubled [06470], and his sleep [08142] brake [01961] from him.

²⁸ But [01297] there is [0383] a God [0426] in heaven [08065] that revealeth [01541] secrets [07328], and maketh known [03046] to the king [04430] Nebuchadnezzar [05020] what [04101] shall be [01934] in the latter [0320] days [03118]. Thy dream [02493], and the visions [02376] of thy head [07217] upon [05922] thy bed [04903], are these [01836];