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Selected Verse: Daniel 4:35 - Strong Concordance

Verse	Translation	Text
Da 4:35	Strong Concordance	And all [03606] the inhabitants [01753] of the earth [0772] are reputed [02804] as nothing [03809]: and he doeth [05648] according to his will [06634] in the army [02429] of heaven [08065], and among the inhabitants [01753] of the earth [0772]: and none [03809] can [0383] stay [04223] his hand [03028], or say [0560] unto him, What [04101] doest [05648] thou?
	King James	And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
all . . . as nothing-- (Isa 40:15, Isa 40:17). according to his will in . . . heaven-- (Psa 115:3; Psa 135:6; Mat 6:10; Eph 1:11). army--the heavenly hosts, angels and starry orbs (compare Isa 24:21). none . . . stay his hand--literally, "strike His hand." Image from striking the hand of another, to check him in doing anything (Isa 43:13; Isa 45:9). What doest thou-- (Job 9:12; Rom 9:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

all . . . as nothing-- (Isa 40:15, Isa 40:17).

according to his will in . . . heaven-- (Psa 115:3; Psa 135:6; Mat 6:10; Eph 1:11).

army--the heavenly hosts, angels and starry orbs (compare Isa 24:21).

none . . . stay his hand--literally, "strike His hand." Image from striking the hand of another, to check him in doing anything (Isa 43:13; Isa 45:9).

What doest thou-- (Job 9:12; Rom 9:20).

Notes on the Bible, by Albert Barnes, [1834]
And all the inhabitants of the earth are reputed as nothing - Are regarded as nothing in comparison with him. Compare Isa 40:15, note 17, note. Precisely the same sentiment occurs in Isaiah which is expressed here: "All nations before him are as nothing; and they are accounted unto him less than nothing and vanity." And he doeth according to his will in the army of heaven - In the host of heaven - בחיל bechēyol - Greek, "in the power of heaven," ἐν τῇ, δυνάμει en tē, dunamei. The Chaldee word means properly strength, might, valor; and it is then applied to an army as possessing strength, or valor, or force. It is here applied to the inhabitants of heaven, probably considered as an army or host, of which God is the head, and which he leads forth or marshals to execute his puroses. In Dan 3:20, the word is rendered "army." The sentiment here is, that in respect to the inhabitants of heaven, represented as organized or marshalled, God does his own pleasure. An intimation of his will is all that is needful to control them. This sentiment is in accordance with all the statements in the Scripture, and is a point of theology which must enter into every just view of God. Thus in the Lord's prayer it is implied: "Thy will be done in earth as it is in heaven." So Eph 1:11 - "Who worketh all things after the counsel of his own will." In heaven the will of God is accomplished in the most strict and absolute sense, for his will is law, and the only law to all the dwellers there. The obedience is as entire as if the will of each one of the dwellers there were but a form or manifestation of the will of God itself. And among the inhabitants of the earth - This cannot mean, even as understood by Nebuchadnezzar, that the will of God is actually done among the inhabitants of the earth in the same sense, and to the same extent, as among those who dwell in heaven. His design was, undoubtedly, to assert the supremacy and absolute control of God; a fact that had been so strikingly illustrated in his own case. The sentiment expressed by Nebuchadnezzar is true in the following respects: (1) That man has no power to prevent the fulfillment of the Divine purposes. (2) That God will accomplish his design in all things, whatever opposition man may make. (3) That he has absolute control over every human being, and over all that pertains to anyone and everyone. (4) That he will overrule all things so as to make them subservient to his own plans. (5) That he will make use of men to accomplish his own purposes. Compare the note at Isa 10:7. (6) That there is a great and glorious scheme of administration which God is carrying out by the instrumentality of men. And none can stay his hand - literally, "none can smite upon his hand" (Gesenius, "Lex."); that is, none can restrain his hand. The language is taken, says Bertholdt, from the custom of striking children upon the hand when about to do anything wrong, in order to restrain them. The phrase is common in the Targums for to restrain, to hinder. The Arabs have a similar expression in common use. See numerous instances of the use of the word מחא mechâ' in the sense of restrain or prohibit, in Buxtorf. - "Lex. Chal." The truth taught here is, that no one has power to keep back the hand of God when it is put forth to accomplish the purposes which he intends to execute; that is, he will certainly accomplish his own pleasure. Or say unto him, What doest thou? - A similar expression occurs in Sa2 16:10 : "So let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?" Also in Job 9:12 : "Behold, he taketh away: Who can hinder him? Who will say unto him, What doest thou?" See the note at that passage. The meaning here is plain. God is supreme, and will do his pleasure in heaven and in earth. The security that all will be done right is founded on the perfection of his nature; and that is ample. Mysterious though his ways may seem to us, yet in that perfection of his nature we have the fullest assurance that no wrong will be done to any of his creatures. Our duty, therefore, is calm submission to his holy will, with the deep conviction that whatever God does will yet be seen to be right.

Notes on the Bible, by Albert Barnes, [1834]

And all the inhabitants of the earth are reputed as nothing - Are regarded as nothing in comparison with him. Compare Isa 40:15, note 17, note. Precisely the same sentiment occurs in Isaiah which is expressed here: "All nations before him are as nothing; and they are accounted unto him less than nothing and vanity."

And he doeth according to his will in the army of heaven - In the host of heaven - בחיל bechēyol - Greek, "in the power of heaven," ἐν τῇ, δυνάμει en tē, dunamei. The Chaldee word means properly strength, might, valor; and it is then applied to an army as possessing strength, or valor, or force. It is here applied to the inhabitants of heaven, probably considered as an army or host, of which God is the head, and which he leads forth or marshals to execute his puroses. In Dan 3:20, the word is rendered "army." The sentiment here is, that in respect to the inhabitants of heaven, represented as organized or marshalled, God does his own pleasure. An intimation of his will is all that is needful to control them. This sentiment is in accordance with all the statements in the Scripture, and is a point of theology which must enter into every just view of God. Thus in the Lord's prayer it is implied: "Thy will be done in earth as it is in heaven." So Eph 1:11 - "Who worketh all things after the counsel of his own will." In heaven the will of God is accomplished in the most strict and absolute sense, for his will is law, and the only law to all the dwellers there. The obedience is as entire as if the will of each one of the dwellers there were but a form or manifestation of the will of God itself.

And among the inhabitants of the earth - This cannot mean, even as understood by Nebuchadnezzar, that the will of God is actually done among the inhabitants of the earth in the same sense, and to the same extent, as among those who dwell in heaven. His design was, undoubtedly, to assert the supremacy and absolute control of God; a fact that had been so strikingly illustrated in his own case. The sentiment expressed by Nebuchadnezzar is true in the following respects:

(1) That man has no power to prevent the fulfillment of the Divine purposes.

(2) That God will accomplish his design in all things, whatever opposition man may make.

(3) That he has absolute control over every human being, and over all that pertains to anyone and everyone.

(4) That he will overrule all things so as to make them subservient to his own plans.

(5) That he will make use of men to accomplish his own purposes. Compare the note at Isa 10:7.

(6) That there is a great and glorious scheme of administration which God is carrying out by the instrumentality of men.

And none can stay his hand - literally, "none can smite upon his hand" (Gesenius, "Lex."); that is, none can restrain his hand. The language is taken, says Bertholdt, from the custom of striking children upon the hand when about to do anything wrong, in order to restrain them. The phrase is common in the Targums for to restrain, to hinder. The Arabs have a similar expression in common use. See numerous instances of the use of the word מחא mechâ' in the sense of restrain or prohibit, in Buxtorf. - "Lex. Chal." The truth taught here is, that no one has power to keep back the hand of God when it is put forth to accomplish the purposes which he intends to execute; that is, he will certainly accomplish his own pleasure.

Or say unto him, What doest thou? - A similar expression occurs in Sa2 16:10 : "So let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?" Also in Job 9:12 : "Behold, he taketh away: Who can hinder him? Who will say unto him, What doest thou?" See the note at that passage. The meaning here is plain. God is supreme, and will do his pleasure in heaven and in earth. The security that all will be done right is founded on the perfection of his nature; and that is ample. Mysterious though his ways may seem to us, yet in that perfection of his nature we have the fullest assurance that no wrong will be done to any of his creatures. Our duty, therefore, is calm submission to his holy will, with the deep conviction that whatever God does will yet be seen to be right.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
As nothing - A due consideration of God's infinite greatness, makes the creature appear as nothing; creatures are nothing to help, nothing to hurt, nothing in duration, nothing solid and substantial, nothing without dependence, and influence, and support from God. His will - Being the Lord of hosts, and the only absolute and universal monarch of the world.

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²⁰ Nay but [3304], O [5599] man [444], who [5101] art [1488] thou [4771] that repliest against [470] God [2316]? [3361] Shall [2046] the thing formed [4110] say [2046] to him that formed [4111] it, Why [5101] hast thou made [4160] me [3165] thus [3779]?

¹² Behold, he taketh away [02862], who can hinder [07725] him? who will say [0559] unto him, What doest [06213] thou?

⁹ Woe [01945] unto him that striveth [07378] with his Maker [03335] ! Let the potsherd [02789] strive with the potsherds [02789] of the earth [0127]. Shall the clay [02563] say [0559] to him that fashioneth [03335] it, What makest [06213] thou? or thy work [06467], He hath no hands [03027]?

¹³ Yea, before the day [03117] was I am he; and there is none that can deliver [05337] out of my hand [03027]: I will work [06466], and who shall let [07725] it?

²¹ And it shall come to pass in that day [03117], that the LORD [03068] shall punish [06485] the host [06635] of the high ones [04791] that are on high [04791], and the kings [04428] of the earth [0127] upon the earth [0127].

¹¹ In [1722] whom [3739] also [2532] we have obtained an inheritance [2820], being predestinated [4309] according to [2596] the purpose [4286] of him who worketh [1754] all things [3956] after [2596] the counsel [1012] of his own [846] will [2307]:

¹⁰ Thy [4675] kingdom [932] come [2064]. Thy [4675] will [2307] be done [1096] in [1909] earth [1093], as [2532] [5613] it is in [1722] heaven [3772].

⁶ Whatsoever the LORD [03068] pleased [02654], that did [06213] he in heaven [08064], and in earth [0776], in the seas [03220], and all deep places [08415].

³ But our God [0430] is in the heavens [08064]: he hath done [06213] whatsoever he hath pleased [02654].

¹⁷ All nations [01471] before him are as nothing; and they are counted [02803] to him less than nothing [0657], and vanity [08414].

¹⁵ Behold, the nations [01471] are as a drop [04752] of a bucket [01805], and are counted [02803] as the small dust [07834] of the balance [03976]: behold, he taketh up [05190] the isles [0339] as a very little thing [01851].

¹² Behold, he taketh away [02862], who can hinder [07725] him? who will say [0559] unto him, What doest [06213] thou?

¹⁰ And the king [04428] said [0559], What have I to do with you, ye sons [01121] of Zeruiah [06870]? so let him curse [07043], because the LORD [03068] hath said [0559] unto him, Curse [07043] David [01732]. Who shall then say [0559], Wherefore hast thou done so [06213]?

⁷ Howbeit he meaneth [01819] not so, neither doth his heart [03824] think [02803] so; but it is in his heart [03824] to destroy [08045] and cut off [03772] nations [01471] not a few [04592].

²⁰ And he commanded [0560] the most [02429] mighty [01401] men [01400] that were in his army [02429] to bind [03729] Shadrach [07715], Meshach [04336], and Abednego [05665], and to cast [07412] them into the burning [03345] fiery [05135] furnace [0861].