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Selected Verse: Ezekiel 24:15 - Strong Concordance

Verse	Translation	Text
Eze 24:15	Strong Concordance	Also the word [01697] of the LORD [03068] came unto me, saying [0559],
	King James	Also the word of the LORD came unto me, saying,

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Second part of the vision; announcement of the death of Ezekiel's wife, and prohibition of the usual signs of mourning.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Second part of the vision; announcement of the death of Ezekiel's wife, and prohibition of the usual signs of mourning.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The Sign of Silent Sorrow Concerning the Destruction of Jerusalem Eze 24:14. And the word of Jehovah came to me, saying, Eze 24:16. Son of man, behold, I take from thee thine eyes' delight by a stroke, and thou shalt not mourn nor weep, and no tear shall come from thee. Eze 24:17. Sigh in silence; lamentation for the dead thou shalt not make; bind thy head-attire upon thee, and put thy shoes upon thy feet, and do not cover thy beard, and eat not the bread of men. Eze 24:18. And I spake to the people in the morning, and in the evening my wife died, and I did in the morning as I was commanded. Eze 24:19. Then the people said to me, Wilt thou not show us what this signifies to us that thou doest so? Eze 24:20. And I said to them, The word of Jehovah has come to me, saying, Eze 24:21. Say to the house of Israel, Thus saith the Lord Jehovah, Behold, I will profane my sanctuary, the pride of your strength, the delight of your eyes, and the desire of your soul; and your sons and your daughters, whom ye have left, will fall by the sword. Eze 24:22. Then will ye do as I have done, ye will not cover the beard, nor eat the bread of men; Eze 24:23. And ye will have your head-attired upon your heads, and your shoes upon your feet; ye will not mourn nor weep, but will pine away in your iniquity, and sigh one towards another. Eze 24:24. Thus will Ezekiel be a sign to you; as he hath done will ye do; when it cometh, ye will know that I the Lord am Jehovah. - From the statements in Eze 24:18, to the effect that the prophet spoke to the people in the morning, and then in the evening his wife died, and then again in the (following) morning, according to the command of God, he manifested no grief, and in answer to the inquiry of the people explained to them the meaning of what he did, it is evident that the word of God contained in this section came to him on the same day as the preceding one, namely, on the day of the blockade of Jerusalem; for what he said to the people on the morning of this day (Eze 24:18) is the prophecy contained in Eze 24:3-14. Immediately after He had made this revelation to him, God also announced to him the approaching death of his wife, together with the significance which this event would have to the people generally. The delight of the eyes (Eze 24:16) is his wife (Eze 24:18) בּמגּפה by a stroke, i.e., by a sudden death inflicted by God (vid., Num 14:37; Num 17:13). On the occurrence of her death, he is neither to allow of any loud lamentings, nor to manifest any sign of grief, but simply to sigh in silence. מתים אבל does not stand for אבל מתים, but the words are both accusatives. The literal rendering would be: the dead shalt thou not make an object of mourning, i.e., thou shalt not have any mourning for the dead, as Storr (observv. p. 19) has correctly explained the words. On occasions of mourning it was customary to uncover the head and strew ashes upon it (Isa 61:3), to go barefoot (Sa2 15:30; Isa 20:2), and to cover the beard, that is to say, the lower part of the face as far as the nose (Mic 3:7). Ezekiel is not to do any of these things, but to arrange his head-attire (פּאר, the head-attire generally, or turban, vid., Eze 24:23 and Isa 61:3, and not specially that of the priests, which is called פּארי in Exo 39:28), and to put on his shoes, and also to eat no mourning bread. לחם אנשׁים does not mean panis miseroroum, cibus lugentium, in which case אנשׁים would be equivalent to אנשׁים, but bread of men, i.e., of the people, that is to say, according to the context, bread which the people were accustomed to send to the house of mourning in cases of death, to manifest their sympathy and to console and refresh the mourners - a custom which gave rise in the course of time to that of formal funeral meals. These are not mentioned in the Old Testament; but the sending of bread or food to the house of mourning is clearly referred to in Deu 26:14; Hos 9:4, and Jer 16:7 (see also Sa2 3:35). - When Ezekiel thus abstained from all lamentation and outward sign of mourning on the death of his dearest one, the people conjectured that such striking conduct must have some significance, and asked him what it was that he intended to show thereby. He then announced to them the word of God (Eze 24:20-24). As his dearest one, his wife, had been taken from him, so should it dearest object, the holy temple, be taken from the nation by destruction, and their children by the sword. When this occurred, then would they act as he was doing now; they would not mourn and weep, but simply in their gloomy sorrow sigh in silence on account of their sins, and groan one toward another. The profanation (חלּל) of the sanctuary is effected through its destruction (cf. Eze 7:24). To show the magnitude of the loss, the worth of the temple in the eyes of the nation is dwelt upon in the following clauses. גּאון עזּכם is taken from Lev 26:19. The temple is called the pride of your strength, because Israel based its might and strength upon it as the scene of the gracious presence of God, living in the hope that the Lord would not give up His sanctuary to the heathen to be destroyed, but would defend the temple, and therewith Jerusalem and its inhabitants also (cf. Jer 7:4). מהמל נפשׁכם , the desire or longing of the soul (from המל, in Arabic, desiderio ferri ad aliquam rem). The sons and daughters of the people are the relatives and countrymen whom the exiles had been obliged to leave behind in Canaan. - The explanation of this lamentation and mourning on account of the destruction of the sanctuary and death of their relations, is to be found in the antithesis: 'וּנמקּתם בעו, ye will pine or languish away in your iniquities (compare Eze 4:17 and Lev 26:39). Consequently we have not to imagine either "stolid indifference" (Eichhorn and Hitzig), or "stolid impenitence" (Ewald), but overwhelming grief, for which there were no tears, no lamentation, but only deep inward sighing on account of the sins which had occasioned so terrible a calamity. נהם, lit., to utter a deep growl, like the bears (Isa 59:11); here to sigh or utter a deep groan. "One toward another," i.e., manifesting the grief to one another by deep sighs; not "full of murmuring and seeking the sin which occasioned the calamity in others rather than in themselves," as Hitzig supposes. The latter exposition is entirely at variance with the context. This grief, which consumes the bodily strength, leads to a clear perception of the sin, and also to true repentance, and through penitence and atonement to regeneration and newness of life. And thus will they attain to a knowledge of the Lord through the catastrophe which bursts upon them (cf. Lev 26:40.). For מופת, a sign, see the comm. on Exo 4:21.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The Sign of Silent Sorrow Concerning the Destruction of Jerusalem

Eze 24:14. And the word of Jehovah came to me, saying, Eze 24:16. Son of man, behold, I take from thee thine eyes' delight by a stroke, and thou shalt not mourn nor weep, and no tear shall come from thee. Eze 24:17. Sigh in silence; lamentation for the dead thou shalt not make; bind thy head-attire upon thee, and put thy shoes upon thy feet, and do not cover thy beard, and eat not the bread of men. Eze 24:18. And I spake to the people in the morning, and in the evening my wife died, and I did in the morning as I was commanded. Eze 24:19. Then the people said to me, Wilt thou not show us what this signifies to us that thou doest so? Eze 24:20. And I said to them, The word of Jehovah has come to me, saying, Eze 24:21. Say to the house of Israel, Thus saith the Lord Jehovah, Behold, I will profane my sanctuary, the pride of your strength, the delight of your eyes, and the desire of your soul; and your sons and your daughters, whom ye have left, will fall by the sword. Eze 24:22. Then will ye do as I have done, ye will not cover the beard, nor eat the bread of men; Eze 24:23. And ye will have your head-attired upon your heads, and your shoes upon your feet; ye will not mourn nor weep, but will pine away in your iniquity, and sigh one towards another. Eze 24:24. Thus will Ezekiel be a sign to you; as he hath done will ye do; when it cometh, ye will know that I the Lord am Jehovah. - From the statements in Eze 24:18, to the effect that the prophet spoke to the people in the morning, and then in the evening his wife died, and then again in the (following) morning, according to the command of God, he manifested no grief, and in answer to the inquiry of the people explained to them the meaning of what he did, it is evident that the word of God contained in this section came to him on the same day as the preceding one, namely, on the day of the blockade of Jerusalem; for what he said to the people on the morning of this day (Eze 24:18) is the prophecy contained in Eze 24:3-14. Immediately after He had made this revelation to him, God also announced to him the approaching death of his wife, together with the significance which this event would have to the people generally. The delight of the eyes (Eze 24:16) is his wife (Eze 24:18) בּמגּפה by a stroke, i.e., by a sudden death inflicted by God (vid., Num 14:37; Num 17:13). On the occurrence of her death, he is neither to allow of any loud lamentings, nor to manifest any sign of grief, but simply to sigh in silence. מתים אבל does not stand for אבל מתים, but the words are both accusatives. The literal rendering would be: the dead shalt thou not make an object of mourning, i.e., thou shalt not have any mourning for the dead, as Storr (observv. p. 19) has correctly explained the words. On occasions of mourning it was customary to uncover the head and strew ashes upon it (Isa 61:3), to go barefoot (Sa2 15:30; Isa 20:2), and to cover the beard, that is to say, the lower part of the face as far as the nose (Mic 3:7). Ezekiel is not to do any of these things, but to arrange his head-attire (פּאר, the head-attire generally, or turban, vid., Eze 24:23 and Isa 61:3, and not specially that of the priests, which is called פּארי in Exo 39:28), and to put on his shoes, and also to eat no mourning bread. לחם אנשׁים does not mean panis miseroroum, cibus lugentium, in which case אנשׁים would be equivalent to אנשׁים, but bread of men, i.e., of the people, that is to say, according to the context, bread which the people were accustomed to send to the house of mourning in cases of death, to manifest their sympathy and to console and refresh the mourners - a custom which gave rise in the course of time to that of formal funeral meals. These are not mentioned in the Old Testament; but the sending of bread or food to the house of mourning is clearly referred to in Deu 26:14; Hos 9:4, and Jer 16:7 (see also Sa2 3:35). - When Ezekiel thus abstained from all lamentation and outward sign of mourning on the death of his dearest one, the people conjectured that such striking conduct must have some significance, and asked him what it was that he intended to show thereby. He then announced to them the word of God (Eze 24:20-24). As his dearest one, his wife, had been taken from him, so should it dearest object, the holy temple, be taken from the nation by destruction, and their children by the sword. When this occurred, then would they act as he was doing now; they would not mourn and weep, but simply in their gloomy sorrow sigh in silence on account of their sins, and groan one toward another.

The profanation (חלּל) of the sanctuary is effected through its destruction (cf. Eze 7:24). To show the magnitude of the loss, the worth of the temple in the eyes of the nation is dwelt upon in the following clauses. גּאון עזּכם is taken from Lev 26:19. The temple is called the pride of your strength, because Israel based its might and strength upon it as the scene of the gracious presence of God, living in the hope that the Lord would not give up His sanctuary to the heathen to be destroyed, but would defend the temple, and therewith Jerusalem and its inhabitants also (cf. Jer 7:4). מהמל נפשׁכם , the desire or longing of the soul (from המל, in Arabic, desiderio ferri ad aliquam rem). The sons and daughters of the people are the relatives and countrymen whom the exiles had been obliged to leave behind in Canaan. - The explanation of this lamentation and mourning on account of the destruction of the sanctuary and death of their relations, is to be found in the antithesis: 'וּנמקּתם בעו, ye will pine or languish away in your iniquities (compare Eze 4:17 and Lev 26:39). Consequently we have not to imagine either "stolid indifference" (Eichhorn and Hitzig), or "stolid impenitence" (Ewald), but overwhelming grief, for which there were no tears, no lamentation, but only deep inward sighing on account of the sins which had occasioned so terrible a calamity. נהם, lit., to utter a deep growl, like the bears (Isa 59:11); here to sigh or utter a deep groan. "One toward another," i.e., manifesting the grief to one another by deep sighs; not "full of murmuring and seeking the sin which occasioned the calamity in others rather than in themselves," as Hitzig supposes. The latter exposition is entirely at variance with the context. This grief, which consumes the bodily strength, leads to a clear perception of the sin, and also to true repentance, and through penitence and atonement to regeneration and newness of life. And thus will they attain to a knowledge of the Lord through the catastrophe which bursts upon them (cf. Lev 26:40.). For מופת, a sign, see the comm. on Exo 4:21.

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²¹ And the LORD [03068] said [0559] unto Moses [04872], When thou goest [03212] to return [07725] into Egypt [04714], see [07200] that thou do [06213] all those wonders [04159] before [06440] Pharaoh [06547], which I have put [07760] in thine hand [03027]: but I will harden [02388] his heart [03820], that he shall not let the people [05971] go [07971].

⁴⁰ If they shall confess [03034] their iniquity [05771], and the iniquity [05771] of their fathers [01], with their trespass [04604] which they trespassed [04603] against me, and that also they have walked [01980] contrary [07147] unto me;

¹¹ We roar [01993] all like bears [01677], and mourn [01897] sore [01897] like doves [03123]: we look [06960] for judgment [04941], but there is none; for salvation [03444], but it is far off [07368] from us.

³⁹ And they that are left [07604] of you shall pine away [04743] in their iniquity [05771] in your enemies [0341] ' lands [0776]; and also in the iniquities [05771] of their fathers [01] shall they pine away [04743] with them.

¹⁷ That they may want [02637] bread [03899] and water [04325], and be astonied [08074] one [0376] with another [0251], and consume away [04743] for their iniquity [05771].

⁴ Trust [0982] ye not in lying [08267] words [01697], saying [0559], The temple [01964] of the LORD [03068], The temple [01964] of the LORD [03068], The temple [01964] of the LORD [03068], are these.

¹⁹ And I will break [07665] the pride [01347] of your power [05797]; and I will make [05414] your heaven [08064] as iron [01270], and your earth [0776] as brass [05154]:

²⁴ Wherefore I will bring [0935] the worst [07451] of the heathen [01471], and they shall possess [03423] their houses [01004]: I will also make the pomp [01347] of the strong [05794] to cease [07673]; and their holy places [06942] shall be defiled [02490] [05157].

²⁰ Then I answered [0559] them, The word [01697] of the LORD [03068] came unto me, saying [0559],
²¹ Speak [0559] unto the house [01004] of Israel [03478], Thus saith [0559] the Lord [0136] GOD [03069]; Behold, I will profane [02490] my sanctuary [04720], the excellency [01347] of your strength [05797], the desire [04261] of your eyes [05869], and that which your soul [05315] pitieth [04263]; and your sons [01121] and your daughters [01323] whom ye have left [05800] shall fall [05307] by the sword [02719].
²² And ye shall do [06213] as I have done [06213]: ye shall not cover [05844] your lips [08222], nor eat [0398] the bread [03899] of men [0582].
²³ And your tires [06287] shall be upon your heads [07218], and your shoes [05275] upon your feet [07272]: ye shall not mourn [05594] nor weep [01058]; but ye shall pine away [04743] for your iniquities [05771], and mourn [05098] one [0376] toward another [0251].
²⁴ Thus Ezekiel [03168] is unto you a sign [04159]: according to all that he hath done [06213] shall ye do [06213]: and when this cometh [0935], ye shall know [03045] that I am the Lord [0136] GOD [03069].

³⁵ And when all [03605] the people [05971] came [0935] to cause [01262] David [01732] to eat [01262] meat [03899] while it was yet [05750] day [03117], David [01732] sware [07650], saying [0559], So do [06213] God [0430] to me, and more also [03254], if I taste [02938] bread [03899], or ought [03972] else, till [06440] the sun [08121] be down [0935].

⁷ Neither shall men tear [06536] themselves for them in mourning [060], to comfort [05162] them for the dead [04191]; neither shall men give them the cup [03563] of consolation [08575] to drink [08248] for their father [01] or for their mother [0517].

⁴ They shall not offer [05258] wine [03196] offerings to the LORD [03068], neither shall they be pleasing [06149] unto him: their sacrifices [02077] shall be unto them as the bread [03899] of mourners [0205]; all that eat [0398] thereof shall be polluted [02930]: for their bread [03899] for their soul [05315] shall not come [0935] into the house [01004] of the LORD [03068].

¹⁴ I have not eaten [0398] thereof in my mourning [0205], neither have I taken away [01197] ought thereof for any unclean [02931] use, nor given [05414] ought thereof for the dead [04191]: but I have hearkened [08085] to the voice [06963] of the LORD [03068] my God [0430], and have done [06213] according to all that thou hast commanded [06680] me.

²⁸ And a mitre [04701] of fine linen [08336], and goodly [06287] bonnets [04021] of fine linen [08336], and linen [0906] breeches [04370] of fine twined [07806] linen [08336],

³ To appoint [07760] unto them that mourn [057] in Zion [06726], to give [05414] unto them beauty [06287] for ashes [0665], the oil [08081] of joy [08342] for mourning [060], the garment [04594] of praise [08416] for the spirit [07307] of heaviness [03544]; that they might be called [07121] trees [0352] of righteousness [06664], the planting [04302] of the LORD [03068], that he might be glorified [06286].

²³ And your tires [06287] shall be upon your heads [07218], and your shoes [05275] upon your feet [07272]: ye shall not mourn [05594] nor weep [01058]; but ye shall pine away [04743] for your iniquities [05771], and mourn [05098] one [0376] toward another [0251].

⁷ Then shall the seers [02374] be ashamed [0954], and the diviners [07080] confounded [02659]: yea, they shall all cover [05844] their lips [08222]; for there is no answer [04617] of God [0430].

² At the same time [06256] spake [01696] the LORD [03068] by [03027] Isaiah [03470] the son [01121] of Amoz [0531], saying [0559], Go [03212] and loose [06605] the sackcloth [08242] from off thy loins [04975], and put off [02502] thy shoe [05275] from thy foot [07272]. And he did so [06213], walking [01980] naked [06174] and barefoot [03182].

³⁰ And David [01732] went up [05927] by the ascent [04608] of mount Olivet [02132], and wept [01058] as he went up [05927], and had his head [07218] covered [02645], and he went [01980] barefoot [03182]: and all the people [05971] that was with him covered [02645] every man [0376] his head [07218], and they went up [05927], weeping [01058] as they went up [05927].

¹³ Whosoever cometh any thing near [07131] unto the tabernacle [04908] of the LORD [03068] shall die [04191]: shall we be consumed [08552] with dying [01478]?

³⁷ Even those [0582] men [0582] that did bring up [03318] the evil [07451] report [01681] upon the land [0776], died [04191] by the plague [04046] before [06440] the LORD [03068].

¹⁸ So I spake [01696] unto the people [05971] in the morning [01242]: and at even [06153] my wife [0802] died [04191]; and I did [06213] in the morning [01242] as I was commanded [06680].

¹⁶ Son [01121] of man [0120], behold, I take away [03947] from thee the desire [04261] of thine eyes [05869] with a stroke [04046]: yet neither shalt thou mourn [05594] nor weep [01058], neither shall thy tears [01832] run down [0935].

³ And utter [04911] a parable [04912] unto the rebellious [04805] house [01004], and say [0559] unto them, Thus saith [0559] the Lord [0136] GOD [03069]; Set on [08239] a pot [05518], set it on [08239], and also pour [03332] water [04325] into it:
⁴ Gather [0622] the pieces [05409] thereof into it, even every good [02896] piece [05409], the thigh [03409], and the shoulder [03802]; fill [04390] it with the choice [04005] bones [06106].
⁵ Take [03947] the choice [04005] of the flock [06629], and burn [01754] also the bones [06106] under it, and make it boil [07570] well [07571], and let them seethe [01310] the bones [06106] of it therein [08432].
⁶ Wherefore thus saith [0559] the Lord [0136] GOD [03069]; Woe [0188] to the bloody [01818] city [05892], to the pot [05518] whose scum [02457] is therein, and whose scum [02457] is not gone out [03318] of it! bring it out [03318] piece [05409] by piece [05409]; let no lot [01486] fall [05307] upon it.
⁷ For her blood [01818] is in the midst [08432] of her; she set [07760] it upon the top [06706] of a rock [05553]; she poured [08210] it not upon the ground [0776], to cover [03680] it with dust [06083];
⁸ That it might cause fury [02534] to come up [05927] to take [05358] vengeance [05359]; I have set [05414] her blood [01818] upon the top [06706] of a rock [05553], that it should not be covered [03680].
⁹ Therefore thus saith [0559] the Lord [0136] GOD [03069]; Woe [0188] to the bloody [01818] city [05892]! I will even make the pile [04071] for fire great [01431].
¹⁰ Heap [07235] on wood [06086], kindle [01814] the fire [0784], consume [08552] the flesh [01320], and spice [07543] it well [04841], and let the bones [06106] be burned [02787].
¹¹ Then set [05975] it empty [07386] upon the coals [01513] thereof, that the brass [05178] of it may be hot [03179], and may burn [02787], and that the filthiness [02932] of it may be molten [05413] in it [08432], that the scum [02457] of it may be consumed [08552].
¹² She hath wearied [03811] herself with lies [08383], and her great [07227] scum [02457] went not forth [03318] out of her: her scum [02457] shall be in the fire [0784].
¹³ In thy filthiness [02932] is lewdness [02154]: because I have purged [02891] thee, and thou wast not purged [02891], thou shalt not be purged [02891] from thy filthiness [02932] any more, till I have caused my fury [02534] to rest [05117] upon thee.
¹⁴ I the LORD [03068] have spoken [01696] it: it shall come to pass [0935], and I will do [06213] it; I will not go back [06544], neither will I spare [02347], neither will I repent [05162]; according to thy ways [01870], and according to thy doings [05949], shall they judge [08199] thee, saith [05002] the Lord [0136] GOD [03069].

¹⁸ So I spake [01696] unto the people [05971] in the morning [01242]: and at even [06153] my wife [0802] died [04191]; and I did [06213] in the morning [01242] as I was commanded [06680].

²⁴ Thus Ezekiel [03168] is unto you a sign [04159]: according to all that he hath done [06213] shall ye do [06213]: and when this cometh [0935], ye shall know [03045] that I am the Lord [0136] GOD [03069].

²² And ye shall do [06213] as I have done [06213]: ye shall not cover [05844] your lips [08222], nor eat [0398] the bread [03899] of men [0582].

²¹ Speak [0559] unto the house [01004] of Israel [03478], Thus saith [0559] the Lord [0136] GOD [03069]; Behold, I will profane [02490] my sanctuary [04720], the excellency [01347] of your strength [05797], the desire [04261] of your eyes [05869], and that which your soul [05315] pitieth [04263]; and your sons [01121] and your daughters [01323] whom ye have left [05800] shall fall [05307] by the sword [02719].

²⁰ Then I answered [0559] them, The word [01697] of the LORD [03068] came unto me, saying [0559],

¹⁹ And the people [05971] said [0559] unto me, Wilt thou not tell [05046] us what these things are to us, that thou doest [06213] so?

¹⁸ So I spake [01696] unto the people [05971] in the morning [01242]: and at even [06153] my wife [0802] died [04191]; and I did [06213] in the morning [01242] as I was commanded [06680].

¹⁷ Forbear [01826] to cry [0602], make [06213] no mourning [060] for the dead [04191], bind [02280] the tire of thine head [06287] upon thee, and put on [07760] thy shoes [05275] upon thy feet [07272], and cover [05844] not thy lips [08222], and eat [0398] not the bread [03899] of men [0582].

¹⁴ I the LORD [03068] have spoken [01696] it: it shall come to pass [0935], and I will do [06213] it; I will not go back [06544], neither will I spare [02347], neither will I repent [05162]; according to thy ways [01870], and according to thy doings [05949], shall they judge [08199] thee, saith [05002] the Lord [0136] GOD [03069].