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Selected Verse: Ezekiel 10:9 - Strong Concordance

Verse	Translation	Text
Eze 10:9	Strong Concordance	And when I looked [07200], behold the four [0702] wheels [0212] by [0681] the cherubims [03742], one [0259] wheel [0212] by [0681] one [0259] cherub [03742], and another [0259] wheel [0212] by [0681] another [0259] cherub [03742]: and the appearance [04758] of the wheels [0212] was as the colour [05869] of a beryl [08658] stone [068].
	King James	And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
wheels--(See on Eze 1:15-16). The things which, from Eze 10:8 to the end of the chapter, are repeated from the first chapter are expressed more decidedly, now that he gets a nearer view: the words "as it were," and "as if," so often occurring in the first chapter, are therefore mostly omitted. The "wheels" express the manifold changes and revolutions in the world; also that in the chariot of His providence God transports the Church from one place to another and everywhere can preserve it; a truth calculated to alarm the people in Jerusalem and to console the exiles [POLANUS].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

wheels--(See on Eze 1:15-16). The things which, from Eze 10:8 to the end of the chapter, are repeated from the first chapter are expressed more decidedly, now that he gets a nearer view: the words "as it were," and "as if," so often occurring in the first chapter, are therefore mostly omitted. The "wheels" express the manifold changes and revolutions in the world; also that in the chariot of His providence God transports the Church from one place to another and everywhere can preserve it; a truth calculated to alarm the people in Jerusalem and to console the exiles [POLANUS].

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The Glory of the Lord Forsakes the Temple Eze 10:9. And I saw, and behold four wheels by the side of the cherubim, one wheel by the side of every cherub, and the appearance of the wheels was like the look of a chrysolith stone. Eze 10:10. And as for their appearance, they had all four one form, as if one wheel were in the midst of the other. Eze 10:11. When they went, they went to their four sides; they did not turn in going; for to the place to which the head was directed, to that they went; they did not turn in their going. Eze 10:12. And their whole body, and their back, and their hands, and their wings, and wheels, were full of eyes round about: by all four their wheels. Eze 10:13. To the wheels, to them was called, "whirl!" in my hearing. Eze 10:14. And every one had four faces; the face of the first was the face of the cherub, the face of the second a man's face, and the third a lion's face, and the fourth an eagle's face. Eze 10:15. And the cherubim ascended. This was the being which I saw by the river Chebar. Eze 10:16. And when the cherubim went, the wheels went by them; and when the cherubim raised their wings to ascend from the earth, the wheels also did not turn from their side. Eze 10:17. When those stood, they stood; and when those ascended, they ascended with them; for the spirit of the being was in them. Eze 10:18.; And the glory of Jehovah went out from the threshold of the house, and stood above the cherubim. Eze 10:19. And the cherubim raised their wings, and ascended from the earth before my eyes on their going out, and the wheels beside them; and they stopped at the entrance of the eastern gate of the house of Jehovah; and the glory of the God of Israel was above them. Eze 10:20. This was the being which I saw under the God of Israel by the river Chebar, and I perceived that they were cherubim. Eze 10:21. Every one had four faces, each and every one four wings, and something like a man's hands under their wings. Eze 10:22. And as for the likeness of their faces, they were the faces which I had seen by the river Chebar, their appearance and they themselves. They went every one according to its face. - With the words "I saw, and behold," a new feature in the vision is introduced. The description of the appearance of the cherubim in these verses coincides for the most part verbatim with the account of the theophany in Ezekiel 1. It differs from this, however, not only in the altered arrangement of the several features, and in the introduction of certain points which serve to complete the former account; but still more in the insertion of a number of narrative sentence, which show that we have not merely a repetition of the first chapter here. On the contrary, Ezekiel is now describing the moving of the appearance of the glory of Jehovah from the inner court or porch of the temple to the outer entrance of the eastern gate of the outer court; in other words, the departure of the gracious presence of the Lord from the temple: and in order to point out more distinctly the importance and meaning of this event, he depicts once more the leading features of the theophany itself. The narrative sentences are found in Eze 10:13, Eze 10:15, Eze 10:18, and Eze 10:19. In Eze 10:13 we have the exclamation addressed to the wheels by the side of the cherubim to set themselves in motion; in Eze 10:15, the statement that the cherubim ascended; and in Eze 10:18 and Eze 10:19, the account of the departure of the glory of the Lord from the inner portion of the temple. To this we may add the repeated remark, that the appearance was the same as that which the prophet had seen by the river Chebar (Eze 10:15, Eze 10:20, Eze 10:22). To bring clearly out to view both the independence of these divine manifestations and their significance to Israel, Ezekiel repeats the leading features of the former description; but while doing this, he either makes them subordinate to the thoughts expressed in the narrative sentences, or places them first as introductory to these, or lets them follow as explanatory. Thus, for example, the description of the wheels, and of the manner in which they moved (Eze 10:9-12), serves both to introduce and explain the call to the wheels to set themselves in motion. The description of the wheels in Eze 10:9-11 harmonizes with Eze 1:16 and Eze 1:17, with this exception, however, that certain points are given with greater exactness here; such, for example, as the statement that the movements of the wheels were so regulated, that in whichever direction the front one turned, the other did the same. הראשׁ, the head, is not the head-wheel, or the wheel which was always the first to move, but the front one, which originated the motion, drawing the others after it and determining their direction. For Eze 10:12 and the fact that the wheels were covered with eyes, see Eze 1:18. In Eze 10:12 we have the important addition, that the whole of the body and back, as well as the hands and wings, of the cherubim were full of eyes. There is all the less reason to question this addition, or remove it (as Hitzig does) by an arbitrary erasure, inasmuch as the statement itself is apparently in perfect harmony with the whole procedure; and the significance possessed by the eyes in relation to the wheels was not only appropriate in the case of the cherubim, but necessarily to be assumed in such a connection. The fact that the suffixes in בּשׂרם, גּבּהם, etc., refer to the cherubim, is obvious enough, if we consider that the wheels to which immediate reference is made were by the side of the cherubim (Eze 10:9), and that the cherubim formed the principal feature in the whole of the vision. Eze 10:13 does not point back to Eze 10:2, and bring the description of the wheel-work to a close, as Hitzig supposes. This assumption, by which the meaning of the whole description has been obscured, is based upon the untenable rendering, "and the wheels they named before my ears whirl" (J. D. Mich., Ros., etc.). Hvernick has already pointed out the objection to this, namely, that with such a rendering בּאזני forms an unmeaning addition; whereas it is precisely this addition which shows that קרא is used here in the sense of addressing, calling, and not of naming. One called to the wheels הגּלגּל, whirl; i.e., they were to verify their name galgal, viz., to revolve or whirl, to set themselves in motion by revolving. This is the explanation given by Theodoret: ἀνακυκλεῖσθαι καὶ ἀνακινεῖσθαι προσετάχθησαν. These words therefore gave the signal for their departure, and accordingly the rising up of the cherubim is related in Eze 10:15. Eze 10:14 prepares the way for their ascent by mentioning the four faces of each cherub; and this is still further expanded in Eze 10:16 and Eze 10:17, by the statement that the wheels moved according to the movements of the cherubim. לאחד without an article is used distributively (every one), as in Eze 1:6 and Eze 1:10. The fact that in the description which follows only one face of each of the four cherubs is given, is not at variance with Eze 1:10, according to which every one of the cherubs had the four faces named. It was not Ezekiel's intention to mention all the faces of each cherub here, as he had done before; but he regarded it as sufficient in the case of each cherub to mention simply the one face, which was turned toward him. The only striking feature which still remains is the statement that the face of the one, i.e., of the first, was the face of the cherub instead of the face of an ox (cf. Eze 1:10), since the faces of the man, the lion, and the eagle were also cherubs' faces. We may, no doubt, get rid of the difficulty by altering the text, but this will not solve it; for it would still remain inexplicable how הכּרוּב could have grown out of שׁור by a copyist's error; and still more, how such an error, which might have been so easily seen and corrected, could have been not only perpetuated, but generally adopted. Moreover, we have the article in הכּרוּב, which would also be inexplicable if the word had originated in an oversight, and which gives us precisely the index required to the correct solution of the difficulty, showing as it does that it was not merely a cherub's face, but the face of the cherub, so that the allusion is to one particular cherub, who was either well known from what had gone before, or occupied a more prominent position than the rest. Such a cherub is the one mentioned in Eze 10:7, who had taken the coals from the fire between the wheels, and stood nearest to Ezekiel. There did not appear to be any necessity to describe his face more exactly, as it could be easily seen from a comparison with Eze 1:10. - In Eze 10:15, the fact that the cherubim arose to depart from their place is followed by the remark that the cherubic figure was the being (החיּה, singular, as in Eze 1:22) which Ezekiel saw by the Chaboras, because it was a matter of importance that the identity of the two theophanies should be established as a help to the correct understanding of their real signification. But before the departure of the theophany from the temple is related, there follows in Eze 10:16 and Eze 10:17 a repetition of the circumstantial description of the harmonious movements of the wheels and the cherubim (cf. Eze 1:19-21); and then, in Eze 10:18, the statement which had such practical significance, that the glory of the Lord departed from the threshold of the temple, and resumed the throne above the cherubim; and lastly, the account in Eze 10:19, that the glory of the God of Israel, seated upon this throne, took up its position at the entrance of the eastern gate of the temple. The entrance of this gate is not the gate of the temple, but the outer side of the eastern gate of the outer court, which formed the principal entrance to the whole of the temple-space. The expression "God of Israel" instead of "Jehovah" is significant, and is used to intimate that God, as the covenant God, withdrew His gracious presence from the people of Israel by this departure from the temple; not, indeed, from the whole of the covenant nation, but from the rebellious Israel which dwelt in Jerusalem and Judah; for the same glory of God which left the temple in the vision before the eyes of Ezekiel had appeared to the prophet by the river Chebar, and by calling him to be the prophet for Israel, had shown Himself to be the God who kept His covenant, and proved that, by the judgment upon the corrupt generation, He simply desired to exterminate its ungodly nature, and create for Himself a new and holy people. This is the meaning of the remark which is repeated in Eze 10:20-22, that the apparition which left the temple was the same being as Ezekiel had seen by the Chaboras, and that he recognised the beings under the throne as cherubim.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The Glory of the Lord Forsakes the Temple

Eze 10:9. And I saw, and behold four wheels by the side of the cherubim, one wheel by the side of every cherub, and the appearance of the wheels was like the look of a chrysolith stone. Eze 10:10. And as for their appearance, they had all four one form, as if one wheel were in the midst of the other. Eze 10:11. When they went, they went to their four sides; they did not turn in going; for to the place to which the head was directed, to that they went; they did not turn in their going. Eze 10:12. And their whole body, and their back, and their hands, and their wings, and wheels, were full of eyes round about: by all four their wheels. Eze 10:13. To the wheels, to them was called, "whirl!" in my hearing. Eze 10:14. And every one had four faces; the face of the first was the face of the cherub, the face of the second a man's face, and the third a lion's face, and the fourth an eagle's face. Eze 10:15. And the cherubim ascended. This was the being which I saw by the river Chebar. Eze 10:16. And when the cherubim went, the wheels went by them; and when the cherubim raised their wings to ascend from the earth, the wheels also did not turn from their side. Eze 10:17. When those stood, they stood; and when those ascended, they ascended with them; for the spirit of the being was in them. Eze 10:18.; And the glory of Jehovah went out from the threshold of the house, and stood above the cherubim. Eze 10:19. And the cherubim raised their wings, and ascended from the earth before my eyes on their going out, and the wheels beside them; and they stopped at the entrance of the eastern gate of the house of Jehovah; and the glory of the God of Israel was above them. Eze 10:20. This was the being which I saw under the God of Israel by the river Chebar, and I perceived that they were cherubim. Eze 10:21. Every one had four faces, each and every one four wings, and something like a man's hands under their wings. Eze 10:22. And as for the likeness of their faces, they were the faces which I had seen by the river Chebar, their appearance and they themselves. They went every one according to its face. - With the words "I saw, and behold," a new feature in the vision is introduced. The description of the appearance of the cherubim in these verses coincides for the most part verbatim with the account of the theophany in Ezekiel 1. It differs from this, however, not only in the altered arrangement of the several features, and in the introduction of certain points which serve to complete the former account; but still more in the insertion of a number of narrative sentence, which show that we have not merely a repetition of the first chapter here. On the contrary, Ezekiel is now describing the moving of the appearance of the glory of Jehovah from the inner court or porch of the temple to the outer entrance of the eastern gate of the outer court; in other words, the departure of the gracious presence of the Lord from the temple: and in order to point out more distinctly the importance and meaning of this event, he depicts once more the leading features of the theophany itself. The narrative sentences are found in Eze 10:13, Eze 10:15, Eze 10:18, and Eze 10:19. In Eze 10:13 we have the exclamation addressed to the wheels by the side of the cherubim to set themselves in motion; in Eze 10:15, the statement that the cherubim ascended; and in Eze 10:18 and Eze 10:19, the account of the departure of the glory of the Lord from the inner portion of the temple. To this we may add the repeated remark, that the appearance was the same as that which the prophet had seen by the river Chebar (Eze 10:15, Eze 10:20, Eze 10:22). To bring clearly out to view both the independence of these divine manifestations and their significance to Israel, Ezekiel repeats the leading features of the former description; but while doing this, he either makes them subordinate to the thoughts expressed in the narrative sentences, or places them first as introductory to these, or lets them follow as explanatory. Thus, for example, the description of the wheels, and of the manner in which they moved (Eze 10:9-12), serves both to introduce and explain the call to the wheels to set themselves in motion. The description of the wheels in Eze 10:9-11 harmonizes with Eze 1:16 and Eze 1:17, with this exception, however, that certain points are given with greater exactness here; such, for example, as the statement that the movements of the wheels were so regulated, that in whichever direction the front one turned, the other did the same. הראשׁ, the head, is not the head-wheel, or the wheel which was always the first to move, but the front one, which originated the motion, drawing the others after it and determining their direction. For Eze 10:12 and the fact that the wheels were covered with eyes, see Eze 1:18. In Eze 10:12 we have the important addition, that the whole of the body and back, as well as the hands and wings, of the cherubim were full of eyes. There is all the less reason to question this addition, or remove it (as Hitzig does) by an arbitrary erasure, inasmuch as the statement itself is apparently in perfect harmony with the whole procedure; and the significance possessed by the eyes in relation to the wheels was not only appropriate in the case of the cherubim, but necessarily to be assumed in such a connection. The fact that the suffixes in בּשׂרם, גּבּהם, etc., refer to the cherubim, is obvious enough, if we consider that the wheels to which immediate reference is made were by the side of the cherubim (Eze 10:9), and that the cherubim formed the principal feature in the whole of the vision.

Eze 10:13 does not point back to Eze 10:2, and bring the description of the wheel-work to a close, as Hitzig supposes. This assumption, by which the meaning of the whole description has been obscured, is based upon the untenable rendering, "and the wheels they named before my ears whirl" (J. D. Mich., Ros., etc.). Hvernick has already pointed out the objection to this, namely, that with such a rendering בּאזני forms an unmeaning addition; whereas it is precisely this addition which shows that קרא is used here in the sense of addressing, calling, and not of naming. One called to the wheels הגּלגּל, whirl; i.e., they were to verify their name galgal, viz., to revolve or whirl, to set themselves in motion by revolving. This is the explanation given by Theodoret: ἀνακυκλεῖσθαι καὶ ἀνακινεῖσθαι προσετάχθησαν. These words therefore gave the signal for their departure, and accordingly the rising up of the cherubim is related in Eze 10:15. Eze 10:14 prepares the way for their ascent by mentioning the four faces of each cherub; and this is still further expanded in Eze 10:16 and Eze 10:17, by the statement that the wheels moved according to the movements of the cherubim. לאחד without an article is used distributively (every one), as in Eze 1:6 and Eze 1:10. The fact that in the description which follows only one face of each of the four cherubs is given, is not at variance with Eze 1:10, according to which every one of the cherubs had the four faces named. It was not Ezekiel's intention to mention all the faces of each cherub here, as he had done before; but he regarded it as sufficient in the case of each cherub to mention simply the one face, which was turned toward him. The only striking feature which still remains is the statement that the face of the one, i.e., of the first, was the face of the cherub instead of the face of an ox (cf. Eze 1:10), since the faces of the man, the lion, and the eagle were also cherubs' faces. We may, no doubt, get rid of the difficulty by altering the text, but this will not solve it; for it would still remain inexplicable how הכּרוּב could have grown out of שׁור by a copyist's error; and still more, how such an error, which might have been so easily seen and corrected, could have been not only perpetuated, but generally adopted. Moreover, we have the article in הכּרוּב, which would also be inexplicable if the word had originated in an oversight, and which gives us precisely the index required to the correct solution of the difficulty, showing as it does that it was not merely a cherub's face, but the face of the cherub, so that the allusion is to one particular cherub, who was either well known from what had gone before, or occupied a more prominent position than the rest. Such a cherub is the one mentioned in Eze 10:7, who had taken the coals from the fire between the wheels, and stood nearest to Ezekiel. There did not appear to be any necessity to describe his face more exactly, as it could be easily seen from a comparison with Eze 1:10. - In Eze 10:15, the fact that the cherubim arose to depart from their place is followed by the remark that the cherubic figure was the being (החיּה, singular, as in Eze 1:22) which Ezekiel saw by the Chaboras, because it was a matter of importance that the identity of the two theophanies should be established as a help to the correct understanding of their real signification. But before the departure of the theophany from the temple is related, there follows in Eze 10:16 and Eze 10:17 a repetition of the circumstantial description of the harmonious movements of the wheels and the cherubim (cf. Eze 1:19-21); and then, in Eze 10:18, the statement which had such practical significance, that the glory of the Lord departed from the threshold of the temple, and resumed the throne above the cherubim; and lastly, the account in Eze 10:19, that the glory of the God of Israel, seated upon this throne, took up its position at the entrance of the eastern gate of the temple. The entrance of this gate is not the gate of the temple, but the outer side of the eastern gate of the outer court, which formed the principal entrance to the whole of the temple-space. The expression "God of Israel" instead of "Jehovah" is significant, and is used to intimate that God, as the covenant God, withdrew His gracious presence from the people of Israel by this departure from the temple; not, indeed, from the whole of the covenant nation, but from the rebellious Israel which dwelt in Jerusalem and Judah; for the same glory of God which left the temple in the vision before the eyes of Ezekiel had appeared to the prophet by the river Chebar, and by calling him to be the prophet for Israel, had shown Himself to be the God who kept His covenant, and proved that, by the judgment upon the corrupt generation, He simply desired to exterminate its ungodly nature, and create for Himself a new and holy people. This is the meaning of the remark which is repeated in Eze 10:20-22, that the apparition which left the temple was the same being as Ezekiel had seen by the Chaboras, and that he recognised the beings under the throne as cherubim.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Looked - Attentively viewed. Beryl stone - Of sea - green.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The color of a beryl stone - אבן תרשיש eben Tarshish, "the stone of Tarshish." The Vulgate translates it chrysolith; Symmachus, the jacinct; the Septuagint, the carbuncle. In the parallel place, Eze 1:16, it is כעין תרשיש keeyn Tarshish, "like the eye of Tarshish;" i.e., the color of tarshish, or the stone so called, which the Vulgate translates visio maris, "like the sea," i.e., azure. The beryl is a gem of a green color, passing from one side into blue, on the other side into yellow. The chrysolith is also green, what is called pistachio green; but the chrysolith of the ancients was our topaz, which is of a fine wine yellow. The beryl, or chrysolith, is most likely what is here meant by tarshish. One name among the ancients served for several kinds of gems that were nearly of the same color. The moderns go more by chemical characters than by color.

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⁸ And there appeared [07200] in the cherubims [03742] the form [08403] of a man's [0120] hand [03027] under their wings [03671].

¹⁵ Now as I beheld [07200] the living creatures [02416], behold one [0259] wheel [0212] upon the earth [0776] by [0681] the living creatures [02416], with his four [0702] faces [06440].
¹⁶ The appearance [04758] of the wheels [0212] and their work [04639] was like unto the colour [05869] of a beryl [08658]: and they four [0702] had one [0259] likeness [01823]: and their appearance [04758] and their work [04639] was as it were a wheel [0212] in the middle [08432] of a wheel [0212].

²⁰ This is the living creature [02416] that I saw [07200] under the God [0430] of Israel [03478] by the river [05104] of Chebar [03529]; and I knew [03045] that they were the cherubims [03742].
²¹ Every one [0259] had four [0702] faces [06440] apiece [0259], and every one [0259] four [0702] wings [03671]; and the likeness [01823] of the hands [03027] of a man [0120] was under their wings [03671].
²² And the likeness [01823] of their faces [06440] was the same [01992] faces [06440] which I saw [07200] by the river [05104] of Chebar [03529], their appearances [04758] and themselves: they went [03212] every one [0376] straight [05676] forward [06440].

¹⁹ And the cherubims [03742] lifted up [05375] their wings [03671], and mounted up [07426] from the earth [0776] in my sight [05869]: when they went out [03318], the wheels [0212] also were beside [05980] them, and every one stood [05975] at the door [06607] of the east [06931] gate [08179] of the LORD'S [03068] house [01004]; and the glory [03519] of the God [0430] of Israel [03478] was over them above [04605].

¹⁸ Then the glory [03519] of the LORD [03068] departed [03318] from off the threshold [04670] of the house [01004], and stood [05975] over the cherubims [03742].

¹⁹ And when the living creatures [02416] went [03212], the wheels [0212] went [03212] by them [0681]: and when the living creatures [02416] were lifted up [05375] from the earth [0776], the wheels [0212] were lifted up [05375].
²⁰ Whithersoever the spirit [07307] was to go [03212], they went [03212], thither was their spirit [07307] to go [03212]; and the wheels [0212] were lifted up [05375] over against [05980] them: for the spirit [07307] of the living creature [02416] was in the wheels [0212].
²¹ When those went [03212], these went [03212]; and when those stood [05975], these stood [05975]; and when those were lifted up [05375] from the earth [0776], the wheels [0212] were lifted up [05375] over against [05980] them: for the spirit [07307] of the living creature [02416] was in the wheels [0212].

¹⁷ When they stood [05975], these stood [05975]; and when they were lifted up [07311], these lifted up [07426] themselves also: for the spirit [07307] of the living creature [02416] was in them.

¹⁶ And when the cherubims [03742] went [03212], the wheels [0212] went [03212] by them [0681]: and when the cherubims [03742] lifted up [05375] their wings [03671] to mount up [07311] from the earth [0776], the same wheels [0212] also [01992] turned [05437] not from beside [0681] them.

²² And the likeness [01823] of the firmament [07549] upon the heads [07218] of the living creature [02416] was as the colour [05869] of the terrible [03372] crystal [07140], stretched forth [05186] over their heads [07218] above [04605].

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

¹⁰ As for the likeness [01823] of their faces [06440], they four [0702] had the face [06440] of a man [0120], and the face [06440] of a lion [0738], on the right side [03225]: and they four [0702] had the face [06440] of an ox [07794] on the left side [08040]; they four [0702] also had the face [06440] of an eagle [05404].

⁷ And one cherub [03742] stretched forth [07971] his hand [03027] from between the cherubims [03742] unto the fire [0784] that was between the cherubims [03742], and took [05375] thereof, and put [05414] it into the hands [02651] of him that was clothed [03847] with linen [0906]: who took [03947] it, and went out [03318].

⁶ And every one [0259] had four [0702] faces [06440], and every one [0259] had four [0702] wings [03671].

¹⁷ When they stood [05975], these stood [05975]; and when they were lifted up [07311], these lifted up [07426] themselves also: for the spirit [07307] of the living creature [02416] was in them.

¹⁴ And every one [0259] had four [0702] faces [06440]: the first [0259] face [06440] was the face [06440] of a cherub [03742], and the second [08145] face [06440] was the face [06440] of a man [0120], and the third [07992] the face [06440] of a lion [0738], and the fourth [07243] the face [06440] of an eagle [05404].

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

² And he spake [0559] unto the man [0376] clothed [03847] with linen [0906], and said [0559], Go in [0935] between [0996] the wheels [01534], even under the cherub [03742], and fill [04390] thine hand [02651] with coals [01513] of fire [0784] from between [0996] the cherubims [03742], and scatter [02236] them over the city [05892]. And he went in [0935] in my sight [05869].

¹³ As for the wheels [0212], it was cried [07121] unto them in my hearing [0241], O wheel [01534].

¹² And their whole body [01320], and their backs [01354], and their hands [03027], and their wings [03671], and the wheels [0212], were full [04392] of eyes [05869] round about [05439], even the wheels [0212] that they four [0702] had.

¹⁸ As for their rings [01354], they were so high [01363] that they were dreadful [03374]; and their rings [01354] were full [04392] of eyes [05869] round about [05439] them four [0702].

¹⁷ When they went [03212], they went [03212] upon their four [0702] sides [07253]: and they turned [05437] not when they went [03212].

¹⁶ The appearance [04758] of the wheels [0212] and their work [04639] was like unto the colour [05869] of a beryl [08658]: and they four [0702] had one [0259] likeness [01823]: and their appearance [04758] and their work [04639] was as it were a wheel [0212] in the middle [08432] of a wheel [0212].

⁹ And when I looked [07200], behold the four [0702] wheels [0212] by [0681] the cherubims [03742], one [0259] wheel [0212] by [0681] one [0259] cherub [03742], and another [0259] wheel [0212] by [0681] another [0259] cherub [03742]: and the appearance [04758] of the wheels [0212] was as the colour [05869] of a beryl [08658] stone [068].
¹⁰ And as for their appearances [04758], they four [0702] had one [0259] likeness [01823], as if a wheel [0212] had been in the midst [08432] of a wheel [0212].
¹¹ When they went [03212], they went [03212] upon their four [0702] sides [07253]; they turned [05437] not as they went [03212], but to the place [04725] whither the head [07218] looked [06437] they followed [03212] [0310] it; they turned [05437] not as they went [03212].

²² And the likeness [01823] of their faces [06440] was the same [01992] faces [06440] which I saw [07200] by the river [05104] of Chebar [03529], their appearances [04758] and themselves: they went [03212] every one [0376] straight [05676] forward [06440].

²⁰ This is the living creature [02416] that I saw [07200] under the God [0430] of Israel [03478] by the river [05104] of Chebar [03529]; and I knew [03045] that they were the cherubims [03742].

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

¹⁸ Then the glory [03519] of the LORD [03068] departed [03318] from off the threshold [04670] of the house [01004], and stood [05975] over the cherubims [03742].

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

¹³ As for the wheels [0212], it was cried [07121] unto them in my hearing [0241], O wheel [01534].

¹⁸ Then the glory [03519] of the LORD [03068] departed [03318] from off the threshold [04670] of the house [01004], and stood [05975] over the cherubims [03742].

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

¹³ As for the wheels [0212], it was cried [07121] unto them in my hearing [0241], O wheel [01534].

²¹ Every one [0259] had four [0702] faces [06440] apiece [0259], and every one [0259] four [0702] wings [03671]; and the likeness [01823] of the hands [03027] of a man [0120] was under their wings [03671].

²⁰ This is the living creature [02416] that I saw [07200] under the God [0430] of Israel [03478] by the river [05104] of Chebar [03529]; and I knew [03045] that they were the cherubims [03742].

¹⁸ Then the glory [03519] of the LORD [03068] departed [03318] from off the threshold [04670] of the house [01004], and stood [05975] over the cherubims [03742].

¹⁷ When they stood [05975], these stood [05975]; and when they were lifted up [07311], these lifted up [07426] themselves also: for the spirit [07307] of the living creature [02416] was in them.

¹⁵ And the cherubims [03742] were lifted up [07426]. This is the living creature [02416] that I saw [07200] by the river [05104] of Chebar [03529].

¹³ As for the wheels [0212], it was cried [07121] unto them in my hearing [0241], O wheel [01534].

¹¹ When they went [03212], they went [03212] upon their four [0702] sides [07253]; they turned [05437] not as they went [03212], but to the place [04725] whither the head [07218] looked [06437] they followed [03212] [0310] it; they turned [05437] not as they went [03212].

¹⁰ And as for their appearances [04758], they four [0702] had one [0259] likeness [01823], as if a wheel [0212] had been in the midst [08432] of a wheel [0212].