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Selected Verse: Jeremiah 8:22 - Strong Concordance
Verse |
Translation |
Text |
Jer 8:22 |
Strong Concordance |
Is there no balm [06875] in Gilead [01568]; is there no physician [07495] there? why then [03588] is not the health [0724] of the daughter [01323] of my people [05971] recovered [05927]? |
|
King James |
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
balm--balsam; to be applied to the wounds of my people. Brought into Judea first from Arabia Felix, by the queen of Sheba, in Solomon's time [JOSEPHUS, Antiquities, 8.2]. The opobalsamum of PLINY; or else [BOCHART] the resin drawn from the terebinth. It abounded in Gilead, east of Jordan, where, in consequence, many "physicians" established themselves (Jer 46:11; Jer 51:8; Gen 37:25; Gen 43:11).
health . . . recovered--The Hebrew is literally, "lengthening out . . . gone up"; hence, the long bandage applied to bind up a wound. So the Arabic also [GESENIUS]. |
Notes on the Bible, by Albert Barnes, [1834] |
No physician there - i. e., in Gilead. Balm used to grow in Israel for the healing of the nations. Her priests and prophets were the physicians. Has Israel then no balm for herself? Is there no physician in her who can bind up her wound? Gilead was to Israel what Israel spiritually was to the whole world.
Why then is not the health ... recovered? - Or, "why then has no bandage," or plaster of balsam, "been laid upon my people?" |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Is there no balm in Gilead? - Yes, the most excellent in the world. "Is there no physician there?" Yes, persons well skilled to apply it. "Why then is not the health of the daughter of my people recovered?" Because ye have not applied to the physician, nor used the balm. Ye die because ye will not use the remedy. But to apply this metaphor: - The Israelites are represented as a man dying through disease; and a disease for the cure of which the balm of Gilead was well known to be a specific, when judiciously applied by a physician. But though there be balm and a physician, the people are not cured; neither their spiritual nor political evils are removed. But what may all this spiritually mean? The people are morally diseased; they have sinned against God, and provoked him to destroy them. They are warned by the prophet to repent and turn to God: they refuse, and sin on. Destruction is come upon them. Might they not have avoided it? Yes. Was it the fault of God? No. Did he not send his prophets with the richest offers of mercy? Did he not give them time, the best instructions, and the most effectual means of returning to him? Has not mercy, the heavenly balm, been ever at hand? And has not God, the great Physician, been ever ready to apply it? Yes. Why then are they not converted and healed? Because they would not apply to the Divine Physician, nor receive the only remedy by which they could be spiritually healed. They, then, that sin against the only remedy must perish, because they might have had it, but would not. It is not because there is a deficiency of grace, nor of the means of grace, that men are not saved; but because they either make no use, or a bad use, of them. Jesus Christ, by the grace of God, has tasted death for every man; but few are saved, because they Will Not come unto him that they may have life.
In my old MS. Bible the text is rendered thus: -
Whether gumm is not in Galaad? Or a leche is not there? Why than the hid wounde of the daughter of my peple is not all helid?
How shall they escape who neglect so great a salvation? Reader, lay this to heart; and, while there is time, apply heartily to the great Physician for thy cure. |
11 And their father [01] Israel [03478] said [0559] unto them, If it must be so now [0645], do [06213] this; take [03947] of the best fruits [02173] in the land [0776] in your vessels [03627], and carry down [03381] the man [0376] a present [04503], a little [04592] balm [06875], and a little [04592] honey [01706], spices [05219], and myrrh [03910], nuts [0992], and almonds [08247]:
25 And they sat down [03427] to eat [0398] bread [03899]: and they lifted up [05375] their eyes [05869] and looked [07200], and, behold, a company [0736] of Ishmeelites [03459] came [0935] from Gilead [01568] with their camels [01581] bearing [05375] spicery [05219] and balm [06875] and myrrh [03910], going [01980] to carry it down [03381] to Egypt [04714].
8 Babylon [0894] is suddenly [06597] fallen [05307] and destroyed [07665]: howl [03213] for her; take [03947] balm [06875] for her pain [04341], if so be she may be healed [07495].
11 Go up [05927] into Gilead [01568], and take [03947] balm [06875], O virgin [01330], the daughter [01323] of Egypt [04714]: in vain [07723] shalt thou use many [07235] medicines [07499]; for thou shalt not be cured [08585].