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Selected Verse: Jeremiah 18:2 - Strong Concordance

Verse	Translation	Text
Jer 18:2	Strong Concordance	Arise [06965], and go down [03381] to the potter's [03335] house [01004], and there I will cause thee to hear [08085] my words [01697].
	King James	Arise, and go down to the potter's house, and there I will cause thee to hear my words.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
GOD, AS THE SOLE SOVEREIGN, HAS AN ABSOLUTE RIGHT TO DEAL WITH NATIONS ACCORDING TO THEIR CONDUCT TOWARDS HIM; ILLUSTRATED IN A TANGIBLE FORM BY THE POTTER'S MOULDING OF VESSELS FROM CLAY. (Jer. 18:1-23) go down--namely, from the high ground on which the temple stood, near which Jeremiah exercised his prophetic office, to the low ground, where some well-known (this is the force of "the") potter had his workshop.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

GOD, AS THE SOLE SOVEREIGN, HAS AN ABSOLUTE RIGHT TO DEAL WITH NATIONS ACCORDING TO THEIR CONDUCT TOWARDS HIM; ILLUSTRATED IN A TANGIBLE FORM BY THE POTTER'S MOULDING OF VESSELS FROM CLAY. (Jer. 18:1-23)

go down--namely, from the high ground on which the temple stood, near which Jeremiah exercised his prophetic office, to the low ground, where some well-known (this is the force of "the") potter had his workshop.

Notes on the Bible, by Albert Barnes, [1834]
House - i. e., workshop. The clay-field where the potters exercised their craft lay to the south of Jerusalem just beyond the valley of Hinnom. Compare Zac 11:13; Mat 27:10.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The emblem and its interpretation. - Jer 18:2. "Arise and go down into the potter's house; there will I cause thee to hear my words. Jer 18:3. And I went down into the potter's house; and, behold, he wrought on the wheels. Jer 18:4. And the vessel was marred, that he wrought in clay, in the hand of the potter; then he made again another vessel of it, as seemed good to the potter to make. Jer 18:5. Then came the word of Jahveh to me, saying: Jer 18:6. Cannot I do with you as this potter, house of Israel? saith Jahveh. Behold, as the clay in the hand of the potter, so are ye in mine hand, house of Israel. Jer 18:7. Now I speak concerning a people and kingdom, to root it out and pluck up and destroy it. Jer 18:8. But if that people turns from its wickedness, against which I spake, the it repents me of the evil which I thought to do it. Jer 18:9. And now I speak concerning a people and a kingdom, to build and to plant it. Jer 18:10. If it do that which is evil in mine eyes, so that it hearkens not unto my voice, then it repents me of the good which I said I would do unto it." By God's command Jeremiah is to go and see the potter's treatment of the clay, and to receive thereafter God's interpretation of the same. Here he has set before his eyes that which suggests a comparison of man to the clay and of God to the potter, a comparison that frequently occurred to the Hebrews, and which had been made to appear in the first formation of man (cf. Job 10:9; Job 33:6; Isa 29:16; Isa 45:9; Isa 64:7). This is done that he may forcibly represent to the people, by means of the emblem, the power of the Lord to do according to His will with all nations, and so with Israel too. From the "go down," we gather that the potteries of Jerusalem lay in a valley near the city. האבנים are the round frames by means of which the potter moulded his vessels. This sig. of the word is well approved here; but in Exo 1:16, where too it is found, the meaning is doubtful, and it is a question whether the derivation is from אבן or from אופן, wheel. The perfecta consec. ונשׁחת and ושׁב designate, taken in connection with the participle עשׂה, actions that were possibly repeated: "and if the vessel was spoilt, he made it over again;" cf. Ew. 342, b. עשׂה , working in clay, of the material in which men work in order to make something of it; cf. Exo 31:4. (Note: Instead of בּחמר several codd. and editt. have כּחמר, as in Jer 18:6, to which Ew. and Hitz. both take objection, so that they delete כחמר (Ew.) or כּחמר בּיד היּוצר (Hitz.) as being glosses, since the words are not in the lxx. The attempts of Umbr. and Nag. to obtain a sense for כּחמר are truly of such a kind as only to strengthen the suspicion of spuriousness. Umbr., who is followed by Graf, expounds: "as the clay in the hand of the potter does;" whereto Hitz. justly replies: "but is then the (failure) solely its own doing?" Ng. will have כ to be the כ verit.: the vessel was marred, as clay in the hand of the potter, in which case the כחמר still interrupts. But the failure of the attempts to make a good sense of כחמר does in no respect justify the uncritical procedure of Ew. and Hitz. in deleting the word without considering that the reading is by no means established, since not only do the most important and correct editions and a great number of codd. read בּחמר, but Aquila, Theodot., the Chald, and Syr. give this reading; Norzi and Houbig. call it lectio accuratiorum codicum, and the Masora on Jer 18:6 and Job 10:9 confirms it. Cf. de Rossi variae lectt. ad h. l. and the critical remarks in the Biblia Hal. by J. H. Michaelis, according to which כחמר plainly made its way into the present verse from Jer 18:6 by the error of a copyist; and it can only be from his prejudice in favour of the lxx that Hitz. pronounces כחמר original, as being "the reading traditionally in use.")

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The emblem and its interpretation. - Jer 18:2. "Arise and go down into the potter's house; there will I cause thee to hear my words. Jer 18:3. And I went down into the potter's house; and, behold, he wrought on the wheels. Jer 18:4. And the vessel was marred, that he wrought in clay, in the hand of the potter; then he made again another vessel of it, as seemed good to the potter to make. Jer 18:5. Then came the word of Jahveh to me, saying: Jer 18:6. Cannot I do with you as this potter, house of Israel? saith Jahveh. Behold, as the clay in the hand of the potter, so are ye in mine hand, house of Israel. Jer 18:7. Now I speak concerning a people and kingdom, to root it out and pluck up and destroy it. Jer 18:8. But if that people turns from its wickedness, against which I spake, the it repents me of the evil which I thought to do it. Jer 18:9. And now I speak concerning a people and a kingdom, to build and to plant it. Jer 18:10. If it do that which is evil in mine eyes, so that it hearkens not unto my voice, then it repents me of the good which I said I would do unto it."

By God's command Jeremiah is to go and see the potter's treatment of the clay, and to receive thereafter God's interpretation of the same. Here he has set before his eyes that which suggests a comparison of man to the clay and of God to the potter, a comparison that frequently occurred to the Hebrews, and which had been made to appear in the first formation of man (cf. Job 10:9; Job 33:6; Isa 29:16; Isa 45:9; Isa 64:7). This is done that he may forcibly represent to the people, by means of the emblem, the power of the Lord to do according to His will with all nations, and so with Israel too. From the "go down," we gather that the potteries of Jerusalem lay in a valley near the city. האבנים are the round frames by means of which the potter moulded his vessels. This sig. of the word is well approved here; but in Exo 1:16, where too it is found, the meaning is doubtful, and it is a question whether the derivation is from אבן or from אופן, wheel. The perfecta consec. ונשׁחת and ושׁב designate, taken in connection with the participle עשׂה, actions that were possibly repeated: "and if the vessel was spoilt, he made it over again;" cf. Ew. 342, b. עשׂה , working in clay, of the material in which men work in order to make something of it; cf. Exo 31:4.

(Note: Instead of בּחמר several codd. and editt. have כּחמר, as in Jer 18:6, to which Ew. and Hitz. both take objection, so that they delete כחמר (Ew.) or כּחמר בּיד היּוצר (Hitz.) as being glosses, since the words are not in the lxx. The attempts of Umbr. and Nag. to obtain a sense for כּחמר are truly of such a kind as only to strengthen the suspicion of spuriousness. Umbr., who is followed by Graf, expounds: "as the clay in the hand of the potter does;" whereto Hitz. justly replies: "but is then the (failure) solely its own doing?" Ng. will have כ to be the כ verit.: the vessel was marred, as clay in the hand of the potter, in which case the כחמר still interrupts. But the failure of the attempts to make a good sense of כחמר does in no respect justify the uncritical procedure of Ew. and Hitz. in deleting the word without considering that the reading is by no means established, since not only do the most important and correct editions and a great number of codd. read בּחמר, but Aquila, Theodot., the Chald, and Syr. give this reading; Norzi and Houbig. call it lectio accuratiorum codicum, and the Masora on Jer 18:6 and Job 10:9 confirms it. Cf. de Rossi variae lectt. ad h. l. and the critical remarks in the Biblia Hal. by J. H. Michaelis, according to which כחמר plainly made its way into the present verse from Jer 18:6 by the error of a copyist; and it can only be from his prejudice in favour of the lxx that Hitz. pronounces כחמר original, as being "the reading traditionally in use.")

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Go down to the potter's house - By this similitude God shows the absolute state of dependence on himself in which he has placed mankind. They are as clay in the hands of the potter; and in reference to every thing here below, he can shape their destinies as he pleases. Again; though while under the providential care of God they may go morally astray, and pervert themselves, yet they can be reclaimed by the almighty and all-wise Operator, and become such vessels as seemeth good for him to make. In considering this parable we must take heed that in running parallels we do not destroy the free agency of man, nor disgrace the goodness and supremacy of God.

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¹⁰ And [2532] gave [1325] them [846] for [1519] the potter's [2763] field [68], as [2505] the Lord [2962] appointed [4929] me [3427].

¹³ And the LORD [03068] said [0559] unto me, Cast [07993] it unto the potter [03335]: a goodly [0145] price [03366] that I was prised at [03365] of them. And I took [03947] the thirty [07970] pieces of silver [03701], and cast [07993] them to the potter [03335] in the house [01004] of the LORD [03068].

⁶ O house [01004] of Israel [03478], cannot [03201] I do [06213] with you as this potter [03335]? saith [05002] the LORD [03068]. Behold, as the clay [02563] is in the potter's [03335] hand [03027], so are ye in mine hand [03027], O house [01004] of Israel [03478].

⁹ Remember [02142], I beseech thee, that thou hast made [06213] me as the clay [02563]; and wilt thou bring [07725] me into dust [06083] again [07725]?

⁴ To devise [02803] cunning works [04284], to work [06213] in gold [02091], and in silver [03701], and in brass [05178],

¹⁶ And he said [0559], When ye do the office of a midwife [03205] to the Hebrew women [05680], and see [07200] them upon the stools [070]; if it be a son [01121], then ye shall kill [04191] him: but if it be a daughter [01323], then she shall live [02425].

⁷ And there is none that calleth [07121] upon thy name [08034], that stirreth up [05782] himself to take hold [02388] of thee: for thou hast hid [05641] thy face [06440] from us, and hast consumed [04127] us, because [03027] of our iniquities [05771].

⁹ Woe [01945] unto him that striveth [07378] with his Maker [03335] ! Let the potsherd [02789] strive with the potsherds [02789] of the earth [0127]. Shall the clay [02563] say [0559] to him that fashioneth [03335] it, What makest [06213] thou? or thy work [06467], He hath no hands [03027]?

¹⁶ Surely your turning of things upside down [02017] shall be esteemed [02803] as the potter's [03335] clay [02563]: for shall the work [04639] say [0559] of him that made [06213] it, He made [06213] me not? or shall the thing framed [03336] say [0559] of him that framed [03335] it, He had no understanding [0995]?

⁶ Behold, I am according to thy wish [06310] in God's [0410] stead: I also am formed [07169] out of the clay [02563].

⁹ Remember [02142], I beseech thee, that thou hast made [06213] me as the clay [02563]; and wilt thou bring [07725] me into dust [06083] again [07725]?

¹⁰ If it do [06213] evil [07451] in my sight [05869], that it obey [08085] not my voice [06963], then I will repent [05162] of the good [02896], wherewith I said [0559] I would benefit [03190] them.

⁹ And at what instant [07281] I shall speak [01696] concerning a nation [01471], and concerning a kingdom [04467], to build [01129] and to plant [05193] it;

⁸ If that nation [01471], against whom I have pronounced [01696], turn [07725] from their evil [07451], I will repent [05162] of the evil [07451] that I thought [02803] to do [06213] unto them.

⁷ At what instant [07281] I shall speak [01696] concerning a nation [01471], and concerning a kingdom [04467], to pluck up [05428], and to pull down [05422], and to destroy [06] it;

⁵ Then the word [01697] of the LORD [03068] came to me, saying [0559],

⁴ And the vessel [03627] that he made [06213] of clay [02563] was marred [07843] in the hand [03027] of the potter [03335]: so he made [06213] it again [07725] another [0312] vessel [03627], as seemed [05869] good [03474] to the potter [03335] to make [06213] it.

³ Then I went down [03381] to the potter's [03335] house [01004], and, behold [02009], he wrought [06213] a work [04399] on the wheels [070].

² Arise [06965], and go down [03381] to the potter's [03335] house [01004], and there I will cause thee to hear [08085] my words [01697].