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Selected Verse: Jeremiah 13:12 - Strong Concordance

Verse	Translation	Text
Jer 13:12	Strong Concordance	Therefore thou shalt speak [0559] unto them this word [01697]; Thus saith [0559] the LORD [03068] God [0430] of Israel [03478], Every bottle [05035] shall be filled [04390] with wine [03196]: and they shall say [0559] unto thee, Do we not certainly [03045] know [03045] that every bottle [05035] shall be filled [04390] with wine [03196]?
	King James	Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
A new image. Do we not . . . know . . . wine--The "bottles" are those used in the East, made of skins; our word "hogshead," originally "oxhide," alludes to the same custom. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. As wine intoxicates, so God's wrath and judgments shall reduce them to that state of helpless distraction that they shall rush on to their own ruin (Jer 25:15; Jer 49:12; Isa 51:17, Isa 51:21-22; Isa 63:6).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

A new image.

Do we not . . . know . . . wine--The "bottles" are those used in the East, made of skins; our word "hogshead," originally "oxhide," alludes to the same custom. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. As wine intoxicates, so God's wrath and judgments shall reduce them to that state of helpless distraction that they shall rush on to their own ruin (Jer 25:15; Jer 49:12; Isa 51:17, Isa 51:21-22; Isa 63:6).

Notes on the Bible, by Albert Barnes, [1834]
Bottle - jar, the "potter's vessel" of Isa 30:14 : a new symbol, but with the same meaning, the approaching destruction of Jerusalem Jer 13:14.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
How the Lord will destroy His degenerate people, and how they may yet escape the impending ruin. - Jer 13:12. "And speak unto them this word: Thus hath Jahveh the God of Israel said, Every jar is filled with wine. And when they say to thee, Know we not that every jar is filled with wine? Jer 13:13. Then say to them: Thus hath Jahve said: Behold, I fill all inhabitants of this land - the kings that sit for David upon his throne, and the priests, and the prophets, and all inhabitants of Jerusalem - with drunkenness, Jer 13:14. And dash them one against another, the fathers and the sons together, saith Jahve; I will not spare, nor pity, nor have mercy, not to destroy them. - Jer 13:15. Hear ye and give ear! Be not proud, for Jahveh speaketh. Jer 13:16. Give to Jahveh, your God, honour, ere He bring darkness, and before your feet stumble upon the mountains of dusk, and ye look for light, but He turn it into the shadow of death and make it darkness. Jer 13:17. But if ye hear it not, then in concealment shall my soul weep for the pride, and weep and run down shall mine eye with tears, because the flock of Jahve is carried away captive." To give emphasis to the threatening conveyed in the symbolical action, the kind and manner of the destruction awaiting them is forcibly set before the various ranks in Judah and Jerusalem by the interpretation, in Jer 13:12-14, of a proverbial saying and the application of it to them. The circumstantial way in which the figurative saying is brought in in Jer 13:12, is designed to call attention to its import. נבל, an earthenware vessel, especially the wine jar (cf. Isa 30:24; Lam 4:2), is here the emblem of man; cf. Jer 18:6; Isa 29:16. We must not, as Ng. does, suppose the similar to be used because such jars are an excellent emblem of that carnal aristocratic pride which lacked all substantial merit, by reason of their being of bulging shape, hollow within and without solidity, and of fragile material besides. No stress is laid on the bulging form and hollowness of the jars, but only on their fulness with wine and their brittleness. Nor can aristocratic haughtiness be predicated of all the inhabitants of the land. The saying: Every jar is filled with wine, seemed so plain and natural, that those addressed answer: Of that we are well aware. "The answer is that of the psychical man, who dreams of no deeper sense" (Hitz.). Just this very answer gives the prophet occasion to expound the deeper meaning of this word of God's. As one fills all wine jars, so must all inhabitants of the land be filled by God with wine of intoxication. Drunkenness is the effect of the intoxicating wine of God's wrath, Psa 60:5. This wine Jahveh will give them (cf. Jer 25:15; Isa 51:17, etc.), so that, filled with drunken frenzy, they shall helplessly destroy one another. This spirit will seize upon all ranks: upon the kings who sit upon the throne of David, not merely him who was reigning at the time; upon the priests and prophets as leaders of the people; and upon all inhabitants of Jerusalem, the metropolis, the spirit and temper of which exercises an unlimited influence upon the temper and destiny of the kingdom at large. I dash them one against the other, as jars are shivered when knocked together. Here Hitz. finds a foreshadowing of civil war, by which they should exterminate one another. Jeremiah was indeed thinking of the staggering against one another of drunken men, but in "dash them," etc., adhered simply to the figure of jars or pots. But what can be meant by the shivering of pots knocked together, other than mutual destruction? The kingdom of Judah did not indeed fall by civil war; but who can deny that the fury of the various factions in Judah and Jerusalem did really contribute to the fall of the realm? The shattering of the pots does not mean directly civil war; it is given as the result of the drunkenness of the inhabitants, under which they, no longer capable of self-control, dash against and so destroy one another. But besides, the breaking of jars reminds us of the stratagem of Gideon and his 300 warriors, who, by the sound of trumpets and the smashing of jars, threw the whole Midianite camp into such panic, that these foes turned their swords against one another and fled in wild confusion: Jdg 7:19., cf. too Sa1 14:20. Thus shall Judah be broken without mercy or pity. To increase the emphasis, there is a cumulation of expressions, as in Jer 21:7; Jer 15:5, cf. Eze 5:11; Eze 7:4, Eze 7:9, etc.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

How the Lord will destroy His degenerate people, and how they may yet escape the impending ruin. - Jer 13:12. "And speak unto them this word: Thus hath Jahveh the God of Israel said, Every jar is filled with wine. And when they say to thee, Know we not that every jar is filled with wine? Jer 13:13. Then say to them: Thus hath Jahve said: Behold, I fill all inhabitants of this land - the kings that sit for David upon his throne, and the priests, and the prophets, and all inhabitants of Jerusalem - with drunkenness, Jer 13:14. And dash them one against another, the fathers and the sons together, saith Jahve; I will not spare, nor pity, nor have mercy, not to destroy them. - Jer 13:15. Hear ye and give ear! Be not proud, for Jahveh speaketh. Jer 13:16. Give to Jahveh, your God, honour, ere He bring darkness, and before your feet stumble upon the mountains of dusk, and ye look for light, but He turn it into the shadow of death and make it darkness. Jer 13:17. But if ye hear it not, then in concealment shall my soul weep for the pride, and weep and run down shall mine eye with tears, because the flock of Jahve is carried away captive."

To give emphasis to the threatening conveyed in the symbolical action, the kind and manner of the destruction awaiting them is forcibly set before the various ranks in Judah and Jerusalem by the interpretation, in Jer 13:12-14, of a proverbial saying and the application of it to them. The circumstantial way in which the figurative saying is brought in in Jer 13:12, is designed to call attention to its import. נבל, an earthenware vessel, especially the wine jar (cf. Isa 30:24; Lam 4:2), is here the emblem of man; cf. Jer 18:6; Isa 29:16. We must not, as Ng. does, suppose the similar to be used because such jars are an excellent emblem of that carnal aristocratic pride which lacked all substantial merit, by reason of their being of bulging shape, hollow within and without solidity, and of fragile material besides. No stress is laid on the bulging form and hollowness of the jars, but only on their fulness with wine and their brittleness. Nor can aristocratic haughtiness be predicated of all the inhabitants of the land. The saying: Every jar is filled with wine, seemed so plain and natural, that those addressed answer: Of that we are well aware. "The answer is that of the psychical man, who dreams of no deeper sense" (Hitz.). Just this very answer gives the prophet occasion to expound the deeper meaning of this word of God's. As one fills all wine jars, so must all inhabitants of the land be filled by God with wine of intoxication. Drunkenness is the effect of the intoxicating wine of God's wrath, Psa 60:5. This wine Jahveh will give them (cf. Jer 25:15; Isa 51:17, etc.), so that, filled with drunken frenzy, they shall helplessly destroy one another. This spirit will seize upon all ranks: upon the kings who sit upon the throne of David, not merely him who was reigning at the time; upon the priests and prophets as leaders of the people; and upon all inhabitants of Jerusalem, the metropolis, the spirit and temper of which exercises an unlimited influence upon the temper and destiny of the kingdom at large. I dash them one against the other, as jars are shivered when knocked together. Here Hitz. finds a foreshadowing of civil war, by which they should exterminate one another. Jeremiah was indeed thinking of the staggering against one another of drunken men, but in "dash them," etc., adhered simply to the figure of jars or pots. But what can be meant by the shivering of pots knocked together, other than mutual destruction? The kingdom of Judah did not indeed fall by civil war; but who can deny that the fury of the various factions in Judah and Jerusalem did really contribute to the fall of the realm? The shattering of the pots does not mean directly civil war; it is given as the result of the drunkenness of the inhabitants, under which they, no longer capable of self-control, dash against and so destroy one another. But besides, the breaking of jars reminds us of the stratagem of Gideon and his 300 warriors, who, by the sound of trumpets and the smashing of jars, threw the whole Midianite camp into such panic, that these foes turned their swords against one another and fled in wild confusion: Jdg 7:19., cf. too Sa1 14:20. Thus shall Judah be broken without mercy or pity. To increase the emphasis, there is a cumulation of expressions, as in Jer 21:7; Jer 15:5, cf. Eze 5:11; Eze 7:4, Eze 7:9, etc.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Do we not know - This is no strange thing.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Every bottle shall be filled with wine? - The bottles were made for the purpose of being filled with wine; and it is likely, from the promising appearance of the season and the grapes, that there was a great likelihood of a copious vintage; and this made them say, "Do we not certainly know that every bottle shall be filled with wine? Have we not every prospect that it will be so? Do we need a revelation to inform us of this?"

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⁶ And I will tread down [0947] the people [05971] in mine anger [0639], and make them drunk [07937] in my fury [02534], and I will bring down [03381] their strength [05332] to the earth [0776].

²¹ Therefore hear [08085] now this, thou afflicted [06041], and drunken [07937], but not with wine [03196]:
²² Thus saith [0559] thy Lord [0113] the LORD [03068], and thy God [0430] that pleadeth [07378] the cause of his people [05971], Behold, I have taken out [03947] of thine hand [03027] the cup [03563] of trembling [08653], even the dregs [06907] of the cup [03563] of my fury [02534]; thou shalt no more [03254] drink it again [08354]:

¹⁷ Awake [05782], awake [05782], stand up [06965], O Jerusalem [03389], which hast drunk [08354] at the hand [03027] of the LORD [03068] the cup [03563] of his fury [02534]; thou hast drunken [08354] the dregs [06907] of the cup [03563] of trembling [08653], and wrung them out [04680].

¹² For thus saith [0559] the LORD [03068]; Behold, they whose judgment [04941] was not to drink [08354] of the cup [03563] have assuredly [08354] drunken [08354]; and art thou he that shall altogether [05352] go unpunished [05352]? thou shalt not go unpunished [05352], but thou shalt surely [08354] drink [08354] of it.

¹⁵ For thus saith [0559] the LORD [03068] God [0430] of Israel [03478] unto me; Take [03947] the wine [03196] cup [03563] of this fury [02534] at my hand [03027], and cause all the nations [01471], to whom I send [07971] thee, to drink [08248] it.

¹⁴ And I will dash [05310] them one [0376] against another [0251], even the fathers [01] and the sons [01121] together [03162], saith [05002] the LORD [03068]: I will not pity [02550], nor spare [02347], nor have mercy [07355], but destroy [07843] them.

¹⁴ And he shall break [07665] it as the breaking [07667] of the potters [03335] ' vessel [05035] that is broken in pieces [03807]; he shall not spare [02550]: so that there shall not be found [04672] in the bursting [04386] of it a sherd [02789] to take [02846] fire [0784] from the hearth [03344], or to take [02834] water [04325] withal out of the pit [01360].

⁹ And mine eye [05869] shall not spare [02347], neither will I have pity [02550]: I will recompense [05414] thee according to thy ways [01870] and thine abominations [08441] that are in the midst [08432] of thee; and ye shall know [03045] that I am the LORD [03068] that smiteth [05221].

⁴ And mine eye [05869] shall not spare [02347] thee, neither will I have pity [02550]: but I will recompense [05414] thy ways [01870] upon thee, and thine abominations [08441] shall be in the midst [08432] of thee: and ye shall know [03045] that I am the LORD [03068].

¹¹ Wherefore, as I live [02416], saith [05002] the Lord [0136] GOD [03069]; Surely, because thou hast defiled [02930] my sanctuary [04720] with all thy detestable things [08251], and with all thine abominations [08441], therefore will I also diminish [01639] thee; neither shall mine eye [05869] spare [02347], neither will I have any pity [02550].

⁵ For who shall have pity [02550] upon thee, O Jerusalem [03389]? or who shall bemoan [05110] thee? or who shall go aside [05493] to ask [07592] how thou doest [07965]?

⁷ And afterward [0310], saith [05002] the LORD [03068], I will deliver [05414] Zedekiah [06667] king [04428] of Judah [03063], and his servants [05650], and the people [05971], and such as are left [07604] in this city [05892] from the pestilence [01698], from the sword [02719], and from the famine [07458], into the hand [03027] of Nebuchadrezzar [05019] king [04428] of Babylon [0894], and into the hand [03027] of their enemies [0341], and into the hand [03027] of those that seek [01245] their life [05315]: and he shall smite [05221] them with the edge [06310] of the sword [02719]; he shall not spare [02347] them, neither have pity [02550], nor have mercy [07355].

²⁰ And Saul [07586] and all the people [05971] that were with him assembled [02199] themselves, and they came [0935] to the battle [04421]: and, behold, every man's [0376] sword [02719] was against his fellow [07453], and there was a very [03966] great [01419] discomfiture [04103].

¹⁹ So Gideon [01439], and the hundred [03967] men [0376] that were with him, came [0935] unto the outside [07097] of the camp [04264] in the beginning [07218] of the middle [08484] watch [0821]; and they had but [0389] newly [06965] set [06965] the watch [08104]: and they blew [08628] the trumpets [07782], and brake [05310] the pitchers [03537] that were in their hands [03027].

⁵ That thy beloved [03039] may be delivered [02502]; save [03467] with thy right hand [03225], and hear [06030] me.

¹⁶ Surely your turning of things upside down [02017] shall be esteemed [02803] as the potter's [03335] clay [02563]: for shall the work [04639] say [0559] of him that made [06213] it, He made [06213] me not? or shall the thing framed [03336] say [0559] of him that framed [03335] it, He had no understanding [0995]?

⁶ O house [01004] of Israel [03478], cannot [03201] I do [06213] with you as this potter [03335]? saith [05002] the LORD [03068]. Behold, as the clay [02563] is in the potter's [03335] hand [03027], so are ye in mine hand [03027], O house [01004] of Israel [03478].

² The precious [03368] sons [01121] of Zion [06726], comparable [05537] to fine gold [06337], how are they esteemed [02803] as earthen [02789] pitchers [05035], the work [04639] of the hands [03027] of the potter [03335] !

²⁴ The oxen [0504] likewise and the young asses [05895] that ear [05647] the ground [0127] shall eat [0398] clean [02548] provender [01098], which hath been winnowed [02219] with the shovel [07371] and with the fan [04214].

¹² Therefore thou shalt speak [0559] unto them this word [01697]; Thus saith [0559] the LORD [03068] God [0430] of Israel [03478], Every bottle [05035] shall be filled [04390] with wine [03196]: and they shall say [0559] unto thee, Do we not certainly [03045] know [03045] that every bottle [05035] shall be filled [04390] with wine [03196]?
¹³ Then shalt thou say [0559] unto them, Thus saith [0559] the LORD [03068], Behold, I will fill [04390] all the inhabitants [03427] of this land [0776], even the kings [04428] that sit [03427] upon David's [01732] throne [03678], and the priests [03548], and the prophets [05030], and all the inhabitants [03427] of Jerusalem [03389], with drunkenness [07943].
¹⁴ And I will dash [05310] them one [0376] against another [0251], even the fathers [01] and the sons [01121] together [03162], saith [05002] the LORD [03068]: I will not pity [02550], nor spare [02347], nor have mercy [07355], but destroy [07843] them.

¹⁷ But if ye will not hear [08085] it, my soul [05315] shall weep [01058] in secret places [04565] for [06440] your pride [01466]; and mine eye [05869] shall weep [01830] sore [01830], and run down [03381] with tears [01832], because the LORD'S [03068] flock [05739] is carried away captive [07617].

¹⁶ Give [05414] glory [03519] to the LORD [03068] your God [0430], before he cause darkness [02821], and before your feet [07272] stumble [05062] upon the dark [05399] mountains [02022], and, while ye look [06960] for light [0216], he turn [07760] it into the shadow of death [06757], and make [07896] [07896] it gross darkness [06205].

¹⁵ Hear [08085] ye, and give ear [0238]; be not proud [01361]: for the LORD [03068] hath spoken [01696].

¹³ Then shalt thou say [0559] unto them, Thus saith [0559] the LORD [03068], Behold, I will fill [04390] all the inhabitants [03427] of this land [0776], even the kings [04428] that sit [03427] upon David's [01732] throne [03678], and the priests [03548], and the prophets [05030], and all the inhabitants [03427] of Jerusalem [03389], with drunkenness [07943].