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Selected Verse: Isaiah 8:14 - Strong Concordance
| Verse |
Translation |
Text |
| Isa 8:14 |
Strong Concordance |
And he shall be for a sanctuary [04720]; but for a stone [068] of stumbling [05063] and for a rock [06697] of offence [04383] to both [08147] the houses [01004] of Israel [03478], for a gin [06341] and for a snare [04170] to the inhabitants [03427] of Jerusalem [03389]. |
| |
King James |
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
sanctuary--inviolable asylum, like the altar of the temple (Kg1 1:50; Kg1 2:28; Eze 11:16; compare Pro 18:10); namely, to those who fear and trust in Him.
but . . . offence--that is, a rock over which they should fall to their hurt; namely those who would not believe.
both . . . houses--Israel and Judah. Here again the prophecy expands beyond the temporary application in Ahaz' time. The very stone, Immanuel, which would have been a sanctuary on belief, becomes a fatal stumbling-block through unbelief. Jesus Christ refers to this in Mat 21:44. (Compare Deu 32:4, Deu 32:15, Deu 32:18, Deu 32:30-31, Deu 32:37; Dan 2:34; Rom 9:33; Pe1 2:8).
gin--trap, in which birds are unexpectedly caught (Luk 21:35; Th1 5:2). So at the destruction of Jerusalem under Titus. |
| Notes on the Bible, by Albert Barnes, [1834] |
And he shall be for a sanctuary - The word translated sanctuary means, literally, a holy place, a consecrated place, and is usually applied to the tabernacle, or to the temple; Exo 25:8; Lev 12:4; Lev 21:12; Jer 51:51. It also means an asylum, or a refuge, to which one might flee in case of danger, and be safe; see Eze 11:16. Among all ancient nations, temples were regarded as safe places to which people might flee when pursued, and when in danger. It was deemed sacrilege to tear a man away from a temple or an altar. That the temple was so regarded among the Jews is manifest; see Kg1 1:50; Kg1 2:28. In allusion to this, the prophet says, that Yahweh would be a sanctuary; that is, an asylum, or refuge, to whom they should flee in times of danger, and be safe; see Psa 46:1 : 'God is our refuge and strength;' Pro 18:10 : 'The name of the Loan is a strong tower; the righteous runneth into it, and is safe.' It is also well known that temples and altars were regarded as asyla among the Greeks and Romans. The reference here is rather to an altar, as the asylum, than to a city or temple; as, in the other member of the sentence, the same object is said to be a stone of stumbling - a figure which would not be applicable to a temple or a city.
A stone of stumbling - A stone against which one should impinge, or over which he should fall. The idea is, that none could run against a hard, rough, fixed stone, or rock, without injuring himself. So the Jews would oppose the counsels of God; instead of making him their refuge and strength, they would resist his claims and appeals, and the consequence would be their destruction. It is also to be remembered, that God is often represented in the Scriptures as a rock, a firm defense, or place of safety, to those who trust in him. But instead of their thus taking refuge in him, they would oppose themselves to this firm rock, and ruin themselves; see Deu 32:4, Deu 32:15, Deu 32:18, Deu 32:30-31, Deu 32:37; Psa 19:14; Psa 28:1; Psa 31:2, Psa 31:8; Psa 41:2; Psa 42:9. Many of the ancient Jewish commentators applied this to the Messiah. - Gesenius in loc. It is also applied to Christ in the New Testament, Pe1 2:8.
A rock of offence - A rock over which they should fall. The English word offence, had that meaning formerly, and retains it in our translation of the Bible.
To both the houses of Israel - To the two kingdoms of Judah and Israel; that is, to the wicked portion of them, not to those who were truly pious.
For a gin - A net, or snare, to take birds. The idea is the same as in the former part of the verse. By rejecting the counsel of God; by despising his protection, and by resisting his laws, they would be unexpectedly involved in difficulties, as birds which are caught in a snare. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Sanctuary - A sure refuge to all that truly fear him, and rely upon him. A stone - An occasion of sin and ruin, at whom they will take offence and stumble, so as to fall and be broken. To both - To the two kingdoms, that of the ten tribes, and that of the two tribes. Jerusalem - Which are distinctly mentioned, as a wonderful thing, because Jerusalem was the seat of the temple, and of God's solemn worship, where all the means of knowledge and grace were in greatest plenty, where the thrones of civil and ecclesiastical judicature were established, where the most wise and learned doctors had their constant abode. And that such a place and people should reject Immanuel when he should appear, was so strange an occurrence, that the prediction of it was highly necessary, lest otherwise, when it came to pass, it should shake the faith of all who did believe on him; whereas now the accomplishment hereof was a notable confirmation of their faith. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| And he shall be for a sanctuary "And he shall be unto you a sanctuary" - The word לכם lachem, unto you, absolutely necessary, as I conceive, to the sense, is lost in this place: it is preserved by the Vulgate, "et erit vobis in sanctificationem." The Septuagint have it in the singular number: εσται σοι εις ἁγιασμον, it shall be to Thee. Or else, instead of מקדש mikdash, a sanctuary, we must read מוקש mokesh, a snare, which would then be repeated without any propriety or elegance, at the end of the verse. The Chaldee reads instead of it משפט mishpat, judgment; for he renders it by פורען purean, which word frequently answers to משפט mishpat in his paraphrase. One MS. has in stead of מקדש ולאבן mikdash uleeben, להם לאבן lahem leeben, which clears the sense and construction. But the reading of the Vulgate is, I think, the best remedy to this difficulty; and is in some degree authorized by להם lahem, the reading of the MS. above mentioned. |
2 For [1063] yourselves [846] know [1492] perfectly [199] that [3754] the day [2250] of the Lord [2962] so [3779] cometh [2064] as [5613] a thief [2812] in [1722] the night [3571].
35 For [1063] as [5613] a snare [3803] shall it come [1904] on [1909] all [3956] them that dwell [2521] on [1909] the face [4383] of the whole [3956] earth [1093].
8 And [2532] a stone [3037] of stumbling [4348], and [2532] a rock [4073] of offence [4625], even to them which [3739] stumble [4350] at the word [3056], being disobedient [544]: whereunto [1519] [3739] also [2532] they were appointed [5087].
33 As [2531] it is written [1125], Behold [2400], I lay [5087] in [1722] Sion [4622] a stumblingstone [3037] [4348] and [2532] rock [4073] of offence [4625]: and [2532] whosoever [3956] believeth [4100] on [1909] him [846] shall [2617] not [3756] be ashamed [2617].
34 Thou sawest [02370] [01934] till [05705] that a stone [069] was cut out [01505] without [03809] hands [03028], which smote [04223] the image [06755] upon [05922] his feet [07271] that were of iron [06523] and clay [02635], and brake [01855] them [01994] to pieces [01855].
37 And he shall say [0559], Where are their gods [0430], their rock [06697] in whom they trusted [02620],
30 How should one [0259] chase [07291] a thousand [0505], and two [08147] put ten [07233] thousand [0505] to flight [05127], except [03808] their Rock [06697] had sold [04376] them [03588], and the LORD [03068] had shut them up [05462]?
31 For their rock [06697] is not as our Rock [06697], even our enemies [0341] themselves being judges [06414].
18 Of the Rock [06697] that begat [03205] thee thou art unmindful [07876], and hast forgotten [07911] God [0410] that formed [02342] thee.
15 But Jeshurun [03484] waxed fat [08080], and kicked [01163]: thou art waxen fat [08080], thou art grown thick [05666], thou art covered [03780] with fatness; then he forsook [05203] God [0433] which made [06213] him, and lightly esteemed [05034] the Rock [06697] of his salvation [03444].
4 He is the Rock [06697], his work [06467] is perfect [08549]: for all his ways [01870] are judgment [04941]: a God [0410] of truth [0530] and without iniquity [05766], just [06662] and right [03477] is he.
44 And [2532] whosoever shall fall [4098] on [1909] this [5126] stone [3037] shall be broken [4917]: but [1161] on [1909] whomsoever [3739] [302] it shall fall [4098], it will grind [3039] him [846] to powder [3039].
10 The name [08034] of the LORD [03068] is a strong [05797] tower [04026]: the righteous [06662] runneth [07323] into it, and is safe [07682].
16 Therefore say [0559], Thus saith [0559] the Lord [0136] GOD [03069]; Although I have cast them far off [07368] among the heathen [01471], and although I have scattered [06327] them among the countries [0776], yet will I be to them as a little [04592] sanctuary [04720] in the countries [0776] where they shall come [0935].
28 Then tidings [08052] came [0935] to Joab [03097]: for Joab [03097] had turned [05186] after [0310] Adonijah [0138], though he turned [05186] not after [0310] Absalom [053]. And Joab [03097] fled [05127] unto the tabernacle [0168] of the LORD [03068], and caught hold [02388] on the horns [07161] of the altar [04196].
50 And Adonijah [0138] feared [03372] because [06440] of Solomon [08010], and arose [06965], and went [03212], and caught hold [02388] on the horns [07161] of the altar [04196].
8 And [2532] a stone [3037] of stumbling [4348], and [2532] a rock [4073] of offence [4625], even to them which [3739] stumble [4350] at the word [3056], being disobedient [544]: whereunto [1519] [3739] also [2532] they were appointed [5087].
9 I will say [0559] unto God [0410] my rock [05553], Why hast thou forgotten [07911] me? why go [03212] I mourning [06937] because of the oppression [03906] of the enemy [0341]?
2 The LORD [03068] will preserve [08104] him, and keep him alive [02421]; and he shall be blessed [0833] upon the earth [0776]: and thou wilt not deliver [05414] him unto the will [05315] of his enemies [0341].
8 And hast not shut me up [05462] into the hand [03027] of the enemy [0341]: thou hast set [05975] my feet [07272] in a large room [04800].
2 Bow down [05186] thine ear [0241] to me; deliver [05337] me speedily [04120]: be thou my strong [04581] rock [06697], for an house [01004] of defence [04686] to save [03467] me.
1 A Psalm of David [01732]. Unto thee will I cry [07121], O LORD [03068] my rock [06697]; be not silent [02814] to me: lest, if thou be silent [02790] to me, I become [04911] like them that go down [03381] into the pit [0953].
14 Let the words [0561] of my mouth [06310], and the meditation [01902] of my heart [03820], be acceptable [07522] in thy sight [06440], O LORD [03068], my strength [06697], and my redeemer [01350].
37 And he shall say [0559], Where are their gods [0430], their rock [06697] in whom they trusted [02620],
30 How should one [0259] chase [07291] a thousand [0505], and two [08147] put ten [07233] thousand [0505] to flight [05127], except [03808] their Rock [06697] had sold [04376] them [03588], and the LORD [03068] had shut them up [05462]?
31 For their rock [06697] is not as our Rock [06697], even our enemies [0341] themselves being judges [06414].
18 Of the Rock [06697] that begat [03205] thee thou art unmindful [07876], and hast forgotten [07911] God [0410] that formed [02342] thee.
15 But Jeshurun [03484] waxed fat [08080], and kicked [01163]: thou art waxen fat [08080], thou art grown thick [05666], thou art covered [03780] with fatness; then he forsook [05203] God [0433] which made [06213] him, and lightly esteemed [05034] the Rock [06697] of his salvation [03444].
4 He is the Rock [06697], his work [06467] is perfect [08549]: for all his ways [01870] are judgment [04941]: a God [0410] of truth [0530] and without iniquity [05766], just [06662] and right [03477] is he.
10 The name [08034] of the LORD [03068] is a strong [05797] tower [04026]: the righteous [06662] runneth [07323] into it, and is safe [07682].
1 To the chief Musician [05329] for the sons [01121] of Korah [07141], A Song [07892] upon Alamoth [05961]. God [0430] is our refuge [04268] and strength [05797], a very [03966] present [04672] help [05833] in trouble [06869].
28 Then tidings [08052] came [0935] to Joab [03097]: for Joab [03097] had turned [05186] after [0310] Adonijah [0138], though he turned [05186] not after [0310] Absalom [053]. And Joab [03097] fled [05127] unto the tabernacle [0168] of the LORD [03068], and caught hold [02388] on the horns [07161] of the altar [04196].
50 And Adonijah [0138] feared [03372] because [06440] of Solomon [08010], and arose [06965], and went [03212], and caught hold [02388] on the horns [07161] of the altar [04196].
16 Therefore say [0559], Thus saith [0559] the Lord [0136] GOD [03069]; Although I have cast them far off [07368] among the heathen [01471], and although I have scattered [06327] them among the countries [0776], yet will I be to them as a little [04592] sanctuary [04720] in the countries [0776] where they shall come [0935].
51 We are confounded [0954], because we have heard [08085] reproach [02781]: shame [03639] hath covered [03680] our faces [06440]: for strangers [02114] are come [0935] into the sanctuaries [04720] of the LORD'S [03068] house [01004].
12 Neither shall he go out [03318] of the sanctuary [04720], nor profane [02490] the sanctuary [04720] of his God [0430]; for the crown [05145] of the anointing [04888] oil [08081] of his God [0430] is upon him: I am the LORD [03068].
4 And she shall then continue [03427] in the blood [01818] of her purifying [02893] three [07969] and thirty [07970] days [03117]; she shall touch [05060] no hallowed [06944] thing, nor come [0935] into the sanctuary [04720], until the days [03117] [03117] of her purifying [02892] be fulfilled [04390].
8 And let them make [06213] me a sanctuary [04720]; that I may dwell [07931] among [08432] them.