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Selected Verse: Isaiah 53:4 - Strong Concordance
| Verse |
Translation |
Text |
| Isa 53:4 |
Strong Concordance |
Surely [0403] he hath borne [05375] our griefs [02483], and carried [05445] our sorrows [04341]: yet we did esteem [02803] him stricken [05060], smitten [05221] of God [0430], and afflicted [06031]. |
| |
King James |
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Surely . . . our griefs--literally, "But yet He hath taken (or borne) our sicknesses," that is, they who despised Him because of His human infirmities ought rather to have esteemed Him on account of them; for thereby "Himself took OUR infirmities" (bodily diseases). So Mat 8:17 quotes it. In the Hebrew for "borne," or took, there is probably the double notion, He took on Himself vicariously (so Isa 53:5-6, Isa 53:8, Isa 53:12), and so He took away; His perfect humanity whereby He was bodily afflicted for us, and in all our afflictions (Isa 63:9; Heb 4:15) was the ground on which He cured the sick; so that Matthew's quotation is not a mere accommodation. See Note 42 of ARCHBISHOP MAGEE, Atonement. The Hebrew there may mean to overwhelm with darkness; Messiah's time of darkness was temporary (Mat 27:45), answering to the bruising of His heel; Satan's is to be eternal, answering to the bruising of his head (compare Isa 50:10).
carried . . . sorrows--The notion of substitution strictly. "Carried," namely, as a burden. "Sorrows," that is, pains of the mind; as "griefs" refer to pains of the body (Psa 32:10; Psa 38:17). Mat 8:17 might seem to oppose this: "And bare our sicknesses." But he uses "sicknesses" figuratively for sins, the cause of them. Christ took on Himself all man's "infirmities;" so as to remove them; the bodily by direct miracle, grounded on His participation in human infirmities; those of the soul by His vicarious suffering, which did away with the source of both. Sin and sickness are ethically connected as cause and effect (Isa 33:24; Psa 103:3; Mat 9:2; Joh 5:14; Jam 5:15).
we did esteem him stricken--judicially [LOWTH], namely, for His sins; whereas it was for ours. "We thought Him to be a leper" [JEROME, Vulgate], leprosy being the direct divine judgment for guilt (Lev. 13:1-59; Num 12:10, Num 12:15; Ch2 26:18-21).
smitten--by divine judgments.
afflicted--for His sins; this was the point in which they so erred (Luk 23:34; Act 3:17; Co1 2:8). He was, it is true, "afflicted," but not for His sins. |
| Notes on the Bible, by Albert Barnes, [1834] |
Surely - This is an exceedingly important verse, and is one that is attended with considerable difficulty, from the manner in which it is quoted in the New Testament. The general sense, as it stands in the Hebrew, is not indeed difficult. It is immediately connected in signification with the previous verse. The meaning is, that those who had despised and rejected the Messiah, had greatly erred in condemning him on account of his sufferings and humiliation. 'We turned away from him in horror and contempt. We supposed that he was suffering on account of some great sin of his own. But in this we erred. It was not for his sins but for ours. It was not that he Was smitten of God for his own sins - as if he had been among the worst of mortals - but it was because he had taken our sins, and was suffering for them. The very thing therefore that gave offence to us, and which made us turn away from him, constituted the most important part of his work, and was really the occasion of highest gratitude. It is an acknowledgment that they had erred, and a confession of that portion of the nation which would be made sensible of their error, that they had judged improperly of the character of the sufferer. The word rendered 'surely' (אכן 'âkēn, Vulgate, vere), is sometimes a particle strongly affirming, meaning truly, of a certain truth Gen 28:16; Exo 2:14; Jer 8:8. Sometimes it is an adversative particle, meaning but yet Psa 31:23; Isa 49:24. It is probably used in that sense here, meaning, that though he was despised by them, yet he was worthy of their esteem and confidence, for he had borne their griefs. He was not suffering for any sins of his own, but in a cause which, so far from rendering him an object of contempt, made him worthy of their highest regard.
He hath borne - Hebrew, נשׂא nâs'â'. Vulgate, Tulit. Septuagint, φερει pherei - 'He bears.' Chald. 'He prayed (יבעי yibe‛ēy) for, or on account of our sins.' Castilio, Tulit ac toleravit. In these versions, the sense is that of sustaining, bearing, upholding, carrying, as when one removes a burden from the shoulders of another, and places it on his own. The word נשׂא nâs'a' means properly "to take up, to lift, to raise" Gen 7:17, 'The waters increased, and lifted up the ark;' Gen 29:1, 'And Jacob lifted up his feet (see the margin) and came.' Hence, it is applied to lifting up a standard Jer 4:6; Jer 50:2 : to lifting up the hand Deu 32:40; to lifting up the head Job 10:15; Kg2 25:27; to lifting up the eyes (Gen 13:10, et soepe); to lifting up the voice, etc. It then means to bear, to carry, as an infant in the arms Isa 46:3; as a tree does its fruit Eze 17:8, or as a field its produce Psa 70:3; Gen 12:6.
Hence, to endure, suffer, permit Job 21:3. 'Bear with me, suffer me and I will speak.' Hence, to bear the sin of anyone, to take upon one's self the suffering which is due to sin (see the notes at Isa 53:12 of this chapter; compare Lev 5:1, Lev 5:17; Lev 17:16; Lev 20:19; Lev 24:15; Num 5:31; Num 9:13; Num 14:34; Num 30:16; Eze 18:19-20). Hence, to bear chastisement, or punishment Job 34:31 : 'I have borne chastisement, I will not offend anymore.' It is also used in the sense of taking away the sin of anyone, expiating, or procuring pardon Gen 50:17; Lev 10:17; Job 7:21; Psa 33:5; Psa 85:3. In all cases there is the idea of lifting, sustaining, taking up, and conveying away, as by carrying a burden. It is not simply removing, but it is removing somehow by lifting, or carrying; that is, either by an act of power, or by so taking them on one's own self as to sustain and carry them. If applied to sin, it means that a man must bear the burden of the punishment of his own sin, or that the suffering which is due to sin is taken up and borne by another.
If applied to diseases, as in Mat 8:17, it must mean that he, as it were, lifted them up and bore them away. It cannot mean that the Saviour literally took those sicknesses on himself, and became sick in the place of the sick, became a leper in the place of the leper, or was himself possessed with an evil spirit in the place of those who were possessed Mat 8:16, but it must mean that he took them away by his power, and, as it were, lifted them up, and removed them. So when it is said Isa 53:12 that he 'bare the sins of many,' it cannot mean literally that he took those sins on himself in any such sense as that he became a sinner, but only that he so took them upon himself as to remove from the sinner the exposure to punishment, and to bear himself whatever was necessary as a proper expression of the evil of sin. Peter undoubtedly makes an allusion to this passage Isa 53:12 when he says Pe1 2:24, 'Who his own self bare our sins in his own body on the tree' (see the notes at Isa 53:12). Matthew Mat 8:17 has translated it by ἔλαβε elabe ("he took"), a word which does not differ in signification essentially from that used by Isaiah. It is almost exactly the same word which is used by Symmachus (ἀνελαβε anelabe).
Our griefs - The word used here (חלי chăliy) means properly sickness, disease, anxiety, affliction. It does not refer to sins, but to sufferings. It is translated 'sickness' Deu 28:61; Deu 7:15; Ch2 21:15; Kg1 17:17; 'disease' Ecc 6:2; Ch2 21:18; Ch2 16:12; Exo 15:26; 'grief' (Isa 53:3-4; compare Jer 16:4). It is never in our version rendered sin, and never Used to denote sin. 'In ninety-three instances,' says Dr. Magee (On atonement and Sacrifice, p. 229, New York Ed. 1813), 'in which the word here translated (by the Septuagint) ἀμαρτίας hamartias, or its kindred verb, is found in the Old Testament in any sense that is not entirely foreign from the passage before us, there occurs but this one in which the word is so rendered; it being in all other cases expressed by ἀσθένεια astheneia, μαλακία malakia, or some word denoting bodily disease.' 'That the Jews,' he adds, 'considered this passage as referring to bodily diseases, appears from Whitby, and Lightfoot. Hor. Heb. on Mat 8:17.' It is rendered in the Vulgate, Languores - 'Our infirmities.' In the Chaldee, 'He prayed for our sins.' Castellio renders it, Morbos - 'Diseases;' and so Junius and Tremellius. The Septuagint has rendered it in this place: Ἁμαρτίας Hamartias - 'Sins;' though, from what Dr. Kennicott has advanced in his Diss. Gen. Section 79, Dr. Magee thinks there can be no doubt that this is a corruption which has crept into the later copies of the Greek. A few Greek manuscripts of the Septuagint also read it ἀσθενείας astheneias, and one copy reads μαλακίας malakias.
Matthew Mat 8:17 has rendered it, ἀσθενείας astheneias - 'infirmities,' and intended no doubt to apply it to the fact that the Lord Jesus healed diseases, and there can be no doubt that Matthew has used the passage, not by way of accommodation, but in the true sense in which it is used by Isaiah; and that it means that the Messiah would take upon himself the infirmities of people, and would remove their sources of grief. It does not refer here to the fact that he would take their sins. That is stated in other places Isa 53:6, Isa 53:12. But it means that he was so afflicted, that he seemed to have taken upon himself the sicknesses and sorrows of the world; and taking them upon himself he would bear them away. I understand this, therefore, as expressing the twofold idea that he became deeply afflicted for us, and that. being thus afflicted for us, he was able to carry away our sorrows. In part this would be done by his miraculous power in healing diseases, as mentioned by Matthew; in part by the influence of his religion, in enabling people to bear calamity, and in drying up the fountains of sorrow. Matthew, then, it is believed, has quoted this passage exactly in the sense in which it was used by Isaiah; and if so, it should not be adduced to prove that he bore the sins of men - true as is that doctrine, and certainly as it has been affirmed in other parts of this chapter.
And carried - Hebrew, (סבל sābal). This word means properly to carry, as a burden; to be laden with, etc. Isa 46:4, Isa 46:7; Gen 49:15. It is applied to carrying burdens Kg1 5:15; Ch2 2:2; Neh 4:10, Neh 4:17; Ecc 12:5. The verb with its derivative noun occurs in twenty-six places in the Old Testament, twenty-three of which relate to carrying burdens, two others relate to sins, and the other Lam 5:7 is rendered, 'We have borne their iniquities.' The primary idea is undoubtedly that of carrying a burden; lifting it, and bearing it in this manner.
Our sorrows - The word used here (מכאב make'ob, from כאב kâ'ab, "to have pain, sorrow, to grieve, or be sad"), means properly "pain, sorrow, grief." In the Old Testament it is rendered 'sorrow' and 'sorrows' Ecc 1:18; Lam 1:12-18; Isa 65:14; Jer 45:3; Jer 30:15; 'grief' Job 16:6; Psa 69:26; Ch2 6:29; 'pain' Job 33:19; Jer 15:18; Jer 51:8. Perhaps the proper difference between this word and the word translated griefs is, that this refers to pains of the mind, that of the body; this to anguish, anxiety, or trouble of the soul; that to bodily infirmity and disease. Kennicott affirms that the word here used is to be regarded as applicable to griefs and distresses of the mind. 'It is evidently so interpreted,' says Dr. Magee (p. 220), 'in Psa 32:10, 'Many sorrows shall be to the wicked;' and again, Psa 69:29, 'But I am poor and sorrowful;' and again, Pro 14:13, 'The heart is sorrowful;' and Ecc 1:18, 'He that increaseth knowledge increaseth sorrow;' and so Ecc 2:18; Isa 65:14; Jer 30:15.' Agreeably to this, the word is translated by Lowth, in our common version, and most of the early English versions, 'Sorrows.' The Vulgate renders it, Dolores: the Septuagint, 'For us he is in sorrow' (ὀδυνᾶται odunatai), that is, is deeply grieved, or afflicted.
The phrase, therefore, properly seems to mean that he took upon himself the mental sorrows of people. He not only took their diseases, and bore them away, but he also took or bore their mental griefs. That is, he subjected himself to the kind of mental sorrow which was needful in order to remove them. The word which is used by Matthew Mat 8:17, in the translation of this, is νόσου nosou. This word( νόσος nosos) means properly sickness, disease Mat 4:23-24; Mat 9:35; but it is also used in a metaphorical sense for pain, sorrow, evil (Rob. Lex.) In this sense it is probable that it was designed to be used by Matthew. He refers to the general subject of human ills; to the sicknesses, sorrows, pains, and trials of life; and he evidently means, in accordance with Isaiah, that he took them on himself. He was afflicted for them. He undertook the work of removing them. Part he removed by direct miracle - as sickness; part he removed by removing the cause - by taking away sin by the sacrifice of himself - thus removing the source of all ills; and in regard to all, he furnished the means of removing them by his own example and instructions, and by the great truths which he revealed as topics of consolation and support. On this important passage, see Magee, On atonement and Sacrifice, pp. 227-262.
Yet we did esteem him stricken - Lowth, 'Yet we thought him judicially stricken.' Noyes, 'We esteemed him stricken from above.' Jerome (the Vulgate), 'We thought him to be a leper.' The Septuagint renders it, 'We considered him being in trouble (or in labor, ἐν πόνῳ en poiō) and under a stroke (or in a plague or divine judgment, ἐν πληγή en plēgē), and in affliction.' Chaldee, 'We thought him wounded, smitten from the presence of God, and afflicted.' The general idea is, that they thought he was subjected to great and severe punishment by God for his sins or regarded him as an object of divine disapprobation. They inferred that one who was so abject and so despised; who suffered so much and so long, must have been abandoned by God to judicial sufferings, and that he was experiencing the proper result and effect of his own sins. The word rendered 'stricken,' (נגוע nâgû‛a) means properly "struck," or "smitten."
It is applied sometimes to the plague, or the leprosy, as an act by which God smites suddenly, and destroys people Gen 12:17; Exo 11:1; Lev 13:3, Lev 13:9, Lev 13:20; Sa1 6:9; Job 19:21; Psa 73:5, and very often elsewhere. Jerome explains it here by the word leprous; and many of the ancient Jews derived from this word the idea that the Messiah would be afflicted with the leprosy. Probably the idea which the word would convey to those who were accustomed to read the Old Testament in Hebrew would be, that he was afflicted or smitten in some way corresponding to the plague or the leprosy; and as these were regarded as special and direct divine judgments, the idea would be that he would be smitten judicially by God. or be exposed to his displeasure and his curse. It is to be particularly observed here that the prophet does not say that he would thus be in fact smitten, accursed, and abandoned by God; but only that he would be thus esteemed, or thought, namely, by the Jews who rejected him and put him to death. It is not here said that he was such. Indeed, it is very strongly implied that he was not, since the prophet here is introducing them as confessing their error, and saying that they were mistaken. He was, say they, bearing our sorrows, not suffering for his own sins.
Smitten of God - Not that he was actually smitten of God, but we esteemed him so. We treated him as one whom we regarded as being under the divine malediction, and we therefore rejected him. We esteemed him to be smitten by God, and we acted as if such an one should be rejected and contemned. The word used here (נכה nâkâh) means "to smite, to strike," and is sometimes employed to denote divine judgment, as it is here. Thus it means to smite with blindness Gen 19:11; with the pestilence Num 14:12; with emerods Sa1 5:6; with destruction, spoken of a land Mal 4:6; of the river Exo 7:25 when he turned it into blood. In all such instances, it means that Yahweh had inflicted a curse. And this is the idea here. They regarded him as under the judicial inflictions of God, and as suffering what his sins deserved. The foundation of this opinion was laid in the belief so common among the Jews, that great sufferings always argued and supposed great guilt, and were proof of the divine displeasure. This question constitutes the inquiry in the Book of Job, and was the point in dispute between Job and friends.
And afflicted - We esteemed him to be punished by God. In each of these clauses the words, 'For his own sins,' are to be understood. We regarded him as subjected to these calamities on account of his own sins. It did not occur to us that he could be suffering thus for the sins of others. The fact that the Jews attempted to prove that Jesus was a blasphemer, and deserved to die, shows the fulfillment of this, and the estimate which they formed of him (see Luk 23:34; Joh 16:3; Act 3:17; Co1 2:8). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Those who formerly mistook and despised the Servant of Jehovah on account of His miserable condition, now confess that His sufferings were altogether of a different character from what they had supposed. "Verily He hath borne our diseases and our pains: He hath laden them upon Himself; but we regarded Him as one stricken, smitten of God, and afflicted." It might appear doubtful whether אכן (the fuller form of אך) is affirmative here, as in Isa 40:7; Isa 45:15, or adversative, as in Isa 49:4. The latter meaning grows out of the former, inasmuch as it is the opposite which is strongly affirmed. We have rendered it affirmatively (Jer. vere), not adversatively (verum, ut vero), because Isa 53:4 itself consists of two antithetical halves - a relation which is expressed in the independent pronouns הוּא and אנחנוּ, that answer to one another. The penitents contrast themselves and their false notion with Him and His real achievement. In Matthew (Mat 8:17) the words are rendered freely and faithfully thus: αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβε καὶ τὰς νόσους ἐβάστασεν. Even the fact that the relief which Jesus afforded to all kinds of bodily diseases is regarded as a fulfilment of what is here affirmed of the Servant of Jehovah, is an exegetical index worth noticing. In Isa 53:4 it is not really sin that is spoken of, but the evil which is consequent upon human sin, although not always the direct consequence of the sins of individuals (Joh 9:3). But in the fact that He was concerned to relieve this evil in all its forms, whenever it came in His way in the exercise of His calling, the relief implied as a consequence in Isa 53:4 was brought distinctly into view, though not the bearing and lading that are primarily noticed here. Matthew has very aptly rendered נשׂא by ἔλαβε, and סבל by ἐβάστασε. For whilst סבל denotes the toilsome bearing of a burden that has been taken up, נשׂא combines in itself the ideas of tollere and ferre. When construed with the accusative of the sin, it signifies to take the debt of sin upon one's self, and carry it as one's own, i.e., to look at it and feel it as one's own (e.g., Lev 5:1, Lev 5:17), or more frequently to bear the punishment occasioned by sin, i.e., to make expiation for it (Lev 17:16; Lev 20:19-20; Lev 24:15), and in any case in which the person bearing it is not himself the guilty person, to bear sin in a mediatorial capacity, for the purpose of making expiation for it (Lev 10:17). The lxx render this נשׂא both in the Pentateuch and Ezekiel λαβεῖν ἁμαρτίαν, once ἀναφέρειν; and it is evident that both of these are to be understood in the sense of an expiatory bearing, and not merely of taking away, as has been recently maintained in opposition to the satisfactio vicaria, as we may see clearly enough from Eze 4:4-8, where the עון שׂאת is represented by the prophet in a symbolical action.
But in the case before us, where it is not the sins, but "our diseases" (חלינוּ is a defective plural, as the singular would be written חלינוּ) and "our pains" that are the object, this mediatorial sense remains essentially the same. The meaning is not merely that the Servant of God entered into the fellowship of our sufferings, but that He took upon Himself the sufferings which we had to bear and deserved to bear, and therefore not only took them away (as Mat 8:17 might make it appear), but bore them in His own person, that He might deliver us from them. But when one person takes upon himself suffering which another would have had to bear, and therefore not only endures it with him, but in his stead, this is called substitution or representation - an idea which, however unintelligible to the understanding, belongs to the actual substance of the common consciousness of man, and the realities of the divine government of the world as brought within the range of our experience, and one which has continued even down to the present time to have much greater vigour in the Jewish nation, where it has found it true expression in sacrifice and the kindred institutions, than in any other, at least so far as its nationality has not been entirely annulled.
(Note: See my Jesus and Hillel, pp. 26, 27.)
Here again it is Israel, which, having been at length better instructed, and now bearing witness against itself, laments its former blindness to the mediatorially vicarious character of the deep agonies, both of soul and body, that were endured by the great Sufferer. They looked upon them as the punishment of His own sins, and indeed - inasmuch as, like the friends of Job, they measured the sin of the Sufferer by the sufferings that He endured - of peculiarly great sins. They saw in Him נגוּע, "one stricken," i.e., afflicted with a hateful, shocking disease (Gen 12:17; Sa1 6:9) - such, for example, as leprosy, which was called נגע κατ ̓ ἐξ (Kg2 15:5, A. ἀφήμενον, S. ἐν ἁφῆ ὄντα = leprosum, Th. μεμαστιγωμένον, cf., μάστιγες, Mar 3:10, scourges, i.e., bad attacks); also אלהים מכּה, "one smitten of God" (from nâkhâh, root נך, נג; see Comm. on Job, at Job 30:8), and מענּה bowed down (by God), i.e., afflicted with sufferings. The name Jehovah would have been out of place here, where the evident intention is to point to the all-determining divine power generally, whose vengeance appeared to have fallen upon this particular sufferer. The construction mukkēh 'Elōhı̄m signifies, like the Arabic muqâtal rabbuh, one who has been defeated in conflict with God his Lord (see Comm. on Job, at Job 15:28); and 'Elōhı̄m has the syntactic position between the two adjectives, which it necessarily must have in order to be logically connected with them both. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Yet - Our people believed that he was thus punished by the just judgment of God. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Surely he Bath borne our griefs "Surely our infirmities he hath borne" - Seven MSS. (two ancient) and three editions have חליינו cholayeynu in the plural number.
And carried our sorrows "And our sorrows, he hath carried them" - Seventeen MSS. (two ancient) of Dr. Kennicott's, two of De Rossi's, and two editions have the word הוא hu, he, before סבלם sebalam, "carrieth them, "in the text; four other MSS. have it in the margin. This adds force to the sense, and elegance to the construction. |
8 Which [3739] none [3762] of the princes [758] of this [5127] world [165] knew [1097]: for [1487] [1063] had they known [1097] it, they [302] would [4717] not [3756] have crucified [4717] the Lord [2962] of glory [1391].
17 And [2532] now [3568], brethren [80], I wot [1492] that [3754] through [2596] ignorance [52] ye did [4238] it, as [5618] did also [2532] your [5216] rulers [758].
34 Then [1161] said [3004] Jesus [2424], Father [3962], forgive [863] them [846]; for [1063] they know [1492] not [3756] what [5101] they do [4160]. And [1161] they parted [1266] his [846] raiment [2440], and cast [906] lots [2819].
18 And they withstood [05975] Uzziah [05818] the king [04428], and said [0559] unto him, It appertaineth not unto thee, Uzziah [05818], to burn incense [06999] unto the LORD [03068], but to the priests [03548] the sons [01121] of Aaron [0175], that are consecrated [06942] to burn incense [06999]: go out [03318] of the sanctuary [04720]; for thou hast trespassed [04603]; neither shall it be for thine honour [03519] from the LORD [03068] God [0430].
19 Then Uzziah [05818] was wroth [02196], and had a censer [04730] in his hand [03027] to burn incense [06999]: and while he was wroth [02196] with the priests [03548], the leprosy [06883] even rose up [02224] in his forehead [04696] before [06440] the priests [03548] in the house [01004] of the LORD [03068], from beside the incense [07004] altar [04196].
20 And Azariah [05838] the chief [07218] priest [03548], and all the priests [03548], looked [06437] upon him, and, behold, he was leprous [06879] in his forehead [04696], and they thrust him out [0926] from thence; yea, himself hasted [01765] also to go out [03318], because the LORD [03068] had smitten [05060] him.
21 And Uzziah [05818] the king [04428] was a leper [06879] unto the day [03117] of his death [04194], and dwelt in [03427] a several [02669] [02669] house [01004], being a leper [06879]; for he was cut off [01504] from the house [01004] of the LORD [03068]: and Jotham [03147] his son [01121] was over the king's [04428] house [01004], judging [08199] the people [05971] of the land [0776].
15 And Miriam [04813] was shut [05462] out [02351] from the camp [04264] seven [07651] days [03117]: and the people [05971] journeyed [05265] not till Miriam [04813] was brought [0622] in again.
10 And the cloud [06051] departed [05493] from off the tabernacle [0168]; and, behold, Miriam [04813] became leprous [06879], white as snow [07950]: and Aaron [0175] looked [06437] upon Miriam [04813], and, behold, she was leprous [06879].
15 And [2532] the prayer [2171] of faith [4102] shall save [4982] the sick [2577], and [2532] the Lord [2962] shall raise [1453] him [846] up [1453]; and if [2579] he have [5600] committed [4160] sins [266], they shall be forgiven [863] him [846].
14 Afterward [3326] [5023] Jesus [2424] findeth [2147] him [846] in [1722] the temple [2411], and [2532] said [2036] unto him [846], Behold [2396], thou art made [1096] whole [5199]: sin [264] no more [3371], lest [3363] a worse thing [5501] [5100] come [1096] unto thee [4671].
2 And [2532], behold [2400], they brought [4374] to him [846] a man sick of the palsy [3885], lying [906] on [1909] a bed [2825]: and [2532] Jesus [2424] seeing [1492] their [846] faith [4102] said [2036] unto the sick of the palsy [3885]; Son [5043], be of good cheer [2293]; thy [4675] sins [266] be forgiven [863] thee [4671].
3 Who forgiveth [05545] all thine iniquities [05771]; who healeth [07495] all thy diseases [08463];
24 And the inhabitant [07934] shall not say [0559], I am sick [02470]: the people [05971] that dwell [03427] therein shall be forgiven [05375] their iniquity [05771].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
17 For I am ready [03559] to halt [06761], and my sorrow [04341] is continually [08548] before me.
10 Many [07227] sorrows [04341] shall be to the wicked [07563]: but he that trusteth [0982] in the LORD [03068], mercy [02617] shall compass [05437] him about.
10 Who is among you that feareth [03373] the LORD [03068], that obeyeth [08085] the voice [06963] of his servant [05650], that walketh [01980] in darkness [02825], and hath no light [05051]? let him trust [0982] in the name [08034] of the LORD [03068], and stay [08172] upon his God [0430].
45 Now [1161] from [575] the sixth [1623] hour [5610] there was [1096] darkness [4655] over [1909] all [3956] the land [1093] unto [2193] the ninth [1766] hour [5610].
15 For [1063] we have [2192] not [3756] an high priest [749] which cannot [3361] [1410] be touched with the feeling [4834] of our [2257] infirmities [769]; but [1161] was [3985] in [2596] all points [3956] tempted [3985] [3987] like [2596] as [3665] we are, yet without [5565] sin [266].
9 In all their affliction [06869] he was afflicted [06862], and the angel [04397] of his presence [06440] saved [03467] them: in his love [0160] and in his pity [02551] he redeemed [01350] them; and he bare [05190] them, and carried [05375] them all the days [03117] of old [05769].
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
8 He was taken [03947] from prison [06115] and from judgment [04941]: and who shall declare [07878] his generation [01755]? for he was cut off [01504] out of the land [0776] of the living [02416]: for the transgression [06588] of my people [05971] was he stricken [05061].
5 But he was wounded [02490] for our transgressions [06588], he was bruised [01792] for our iniquities [05771]: the chastisement [04148] of our peace [07965] was upon him; and with his stripes [02250] we are healed [07495].
6 All we like sheep [06629] have gone astray [08582]; we have turned [06437] every one [0376] to his own way [01870]; and the LORD [03068] hath laid [06293] on him the iniquity [05771] of us all.
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
8 Which [3739] none [3762] of the princes [758] of this [5127] world [165] knew [1097]: for [1487] [1063] had they known [1097] it, they [302] would [4717] not [3756] have crucified [4717] the Lord [2962] of glory [1391].
17 And [2532] now [3568], brethren [80], I wot [1492] that [3754] through [2596] ignorance [52] ye did [4238] it, as [5618] did also [2532] your [5216] rulers [758].
3 And [2532] these things [5023] will they do [4160] unto you [5213], because [3754] they have [1097] not [3756] known [1097] the Father [3962], nor [3761] me [1691].
34 Then [1161] said [3004] Jesus [2424], Father [3962], forgive [863] them [846]; for [1063] they know [1492] not [3756] what [5101] they do [4160]. And [1161] they parted [1266] his [846] raiment [2440], and cast [906] lots [2819].
25 And seven [07651] days [03117] were fulfilled [04390], after [0310] that the LORD [03068] had smitten [05221] the river [02975].
6 And he shall turn [07725] the heart [03820] of the fathers [01] to the children [01121], and the heart [03820] of the children [01121] to their fathers [01], lest I come [0935] and smite [05221] the earth [0776] with a curse [02764].
6 But the hand [03027] of the LORD [03068] was heavy [03513] upon them of Ashdod [0796], and he destroyed [08074] them, and smote [05221] them with emerods [02914] [06076], even Ashdod [0795] and the coasts [01366] thereof.
12 I will smite [05221] them with the pestilence [01698], and disinherit [03423] them, and will make [06213] of thee a greater [01419] nation [01471] and mightier [06099] than they.
11 And they smote [05221] the men [0582] that were at the door [06607] of the house [01004] with blindness [05575], both small [06996] and great [01419]: so that they wearied [03811] themselves to find [04672] the door [06607].
5 They are not in trouble [05999] as other men [0582]; neither are they plagued [05060] like [05973] other men [0120].
21 Have pity [02603] upon me, have pity [02603] upon me, O ye my friends [07453]; for the hand [03027] of God [0433] hath touched [05060] me.
9 And see [07200], if it goeth up [05927] by the way [01870] of his own coast [01366] to Bethshemesh [01053], then he hath done [06213] us this great [01419] evil [07451]: but if not, then we shall know [03045] that it is not his hand [03027] that smote [05060] us: it was a chance [04745] that happened to us [01961].
20 And if, when the priest [03548] seeth [07200] it, behold, it be in sight [04758] lower [08217] than the skin [05785], and the hair [08181] thereof be turned [02015] white [03836]; the priest [03548] shall pronounce him unclean [02930]: it is a plague [05061] of leprosy [06883] broken [06524] out of the boil [07822].
9 When the plague [05061] of leprosy [06883] is in a man [0120], then he shall be brought [0935] unto the priest [03548];
3 And the priest [03548] shall look [07200] on the plague [05061] in the skin [05785] of the flesh [01320]: and when the hair [08181] in the plague [05061] is turned [02015] white [03836], and the plague [05061] in sight [04758] be deeper [06013] than the skin [05785] of his flesh [01320], it is a plague [05061] of leprosy [06883]: and the priest [03548] shall look [07200] on him, and pronounce him unclean [02930].
1 And the LORD [03068] said [0559] unto Moses [04872], Yet will I bring [0935] one [0259] plague [05061] more upon Pharaoh [06547], and upon Egypt [04714]; afterwards [0310] he will let you go [07971] hence: when he shall let you go [07971], he shall surely [01644] thrust you out [01644] hence altogether [03617].
17 And the LORD [03068] plagued [05060] Pharaoh [06547] and his house [01004] with great [01419] plagues [05061] because of [01697] Sarai [08297] Abram's [087] wife [0802].
35 And [2532] Jesus [2424] went about [4013] all [3956] the cities [4172] and [2532] villages [2968], teaching [1321] in [1722] their [846] synagogues [4864], and [2532] preaching [2784] the gospel [2098] of the kingdom [932], and [2532] healing [2323] every [3956] sickness [3554] and [2532] every [3956] disease [3119] among [1722] the people [2992].
23 And [2532] Jesus [2424] went about [4013] all [3650] Galilee [1056], teaching [1321] in [1722] their [846] synagogues [4864], and [2532] preaching [2784] the gospel [2098] of the kingdom [932], and [2532] healing [2323] all [3956] manner of sickness [3554] and [2532] all [3956] manner of disease [3119] among [1722] the people [2992].
24 And [2532] his [846] fame [189] went [565] throughout [1519] all [3650] Syria [4947]: and [2532] they brought [4374] unto him [846] all [3956] sick [2560] people [2192] that were taken with [4912] divers [4164] diseases [3554] and [2532] torments [931], and [2532] those which were possessed with devils [1139], and [2532] those which were lunatick [4583], and [2532] those that had the palsy [3885]; and [2532] he healed [2323] them [846].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
15 Why criest [02199] thou for thine affliction [07667]? thy sorrow [04341] is incurable [0605] for the multitude [07230] of thine iniquity [05771]: because thy sins [02403] were increased [06105], I have done [06213] these things unto thee.
14 Behold, my servants [05650] shall sing [07442] for joy [02898] of heart [03820], but ye shall cry [06817] for sorrow [03511] of heart [03820], and shall howl [03213] for vexation [07667] of spirit [07307].
18 Yea, I hated [08130] all my labour [05999] which I had taken [06001] under the sun [08121]: because I should leave [03240] it unto the man [0120] that shall be after [0310] me.
18 For in much [07230] wisdom [02451] is much [07230] grief [03708]: and he that increaseth [03254] knowledge [01847] increaseth [03254] sorrow [04341].
13 Even in laughter [07814] the heart [03820] is sorrowful [03510]; and the end [0319] of that mirth [08057] is heaviness [08424].
29 But I am poor [06041] and sorrowful [03510]: let thy salvation [03444], O God [0430], set me up on high [07682].
10 Many [07227] sorrows [04341] shall be to the wicked [07563]: but he that trusteth [0982] in the LORD [03068], mercy [02617] shall compass [05437] him about.
8 Babylon [0894] is suddenly [06597] fallen [05307] and destroyed [07665]: howl [03213] for her; take [03947] balm [06875] for her pain [04341], if so be she may be healed [07495].
18 Why is my pain [03511] perpetual [05331], and my wound [04347] incurable [0605], which refuseth [03985] to be healed [07495]? wilt thou be altogether unto me as a liar [0391], and as waters [04325] that fail [0539]?
19 He is chastened [03198] also with pain [04341] upon his bed [04904], and the multitude [07230] [07379] of his bones [06106] with strong [0386] pain:
29 Then what prayer [08605] or what supplication [08467] soever shall be made of any man [0120], or of all thy people [05971] Israel [03478], when every one [0376] shall know [03045] his own sore [05061] and his own grief [04341], and shall spread forth [06566] his hands [03709] in this house [01004]:
26 For they persecute [07291] him whom thou hast smitten [05221]; and they talk [05608] to the grief [04341] of those whom thou hast wounded [02491].
6 Though I speak [01696], my grief [03511] is not asswaged [02820]: and though I forbear [02308], what am I eased [01980]?
15 Why criest [02199] thou for thine affliction [07667]? thy sorrow [04341] is incurable [0605] for the multitude [07230] of thine iniquity [05771]: because thy sins [02403] were increased [06105], I have done [06213] these things unto thee.
3 Thou didst say [0559], Woe [0188] is me now! for the LORD [03068] hath added [03254] grief [03015] to my sorrow [04341]; I fainted [03021] in my sighing [0585], and I find [04672] no rest [04496].
14 Behold, my servants [05650] shall sing [07442] for joy [02898] of heart [03820], but ye shall cry [06817] for sorrow [03511] of heart [03820], and shall howl [03213] for vexation [07667] of spirit [07307].
12 Is it nothing to you, all ye that pass [05674] by [01870]? behold [05027], and see [07200] if there be [03426] any sorrow [04341] like unto my sorrow [04341], which is done [05953] unto me, wherewith the LORD [03068] hath afflicted [03013] me in the day [03117] of his fierce [02740] anger [0639].
13 From above [04791] hath he sent [07971] fire [0784] into my bones [06106], and it prevaileth [07287] against them: he hath spread [06566] a net [07568] for my feet [07272], he hath turned [07725] me back [0268]: he hath made [05414] me desolate [08074] and faint [01739] all the day [03117].
14 The yoke [05923] of my transgressions [06588] is bound [08244] by his hand [03027]: they are wreathed [08276], and come up [05927] upon my neck [06677]: he hath made my strength [03581] to fall [03782], the Lord [0136] hath delivered [05414] me into their hands [03027], from whom I am not able [03201] to rise up [06965].
15 The Lord [0136] hath trodden under foot [05541] all my mighty [047] men in the midst [07130] of me: he hath called [07121] an assembly [04150] against me to crush [07665] my young men [0970]: the Lord [0136] hath trodden [01869] the virgin [01330], the daughter [01323] of Judah [03063], as in a winepress [01660].
16 For these things I weep [01058]; mine eye [05869], mine eye [05869] runneth down [03381] with water [04325], because the comforter [05162] that should relieve [07725] my soul [05315] is far [07368] from me: my children [01121] are desolate [08074], because the enemy [0341] prevailed [01396].
17 Zion [06726] spreadeth forth [06566] her hands [03027], and there is none to comfort [05162] her: the LORD [03068] hath commanded [06680] concerning Jacob [03290], that his adversaries [06862] should be round about [05439] him: Jerusalem [03389] is as a menstruous woman [05079] among them.
18 The LORD [03068] is righteous [06662]; for I have rebelled [04784] against his commandment [06310]: hear [08085], I pray you, all people [05971], and behold [07200] my sorrow [04341]: my virgins [01330] and my young men [0970] are gone [01980] into captivity [07628].
18 For in much [07230] wisdom [02451] is much [07230] grief [03708]: and he that increaseth [03254] knowledge [01847] increaseth [03254] sorrow [04341].
7 Our fathers [01] have sinned [02398], and are not [0369]; and we have borne [05445] their iniquities [05771].
5 Also when they shall be afraid [03372] of that which is high [01364], and fears [02849] shall be in the way [01870], and the almond tree [08247] shall flourish [05006], and the grasshopper [02284] shall be a burden [05445], and desire [035] shall fail [06565]: because man [0120] goeth [01980] to his long [05769] home [01004], and the mourners [05594] go about [05437] the streets [07784]:
17 They which builded [01129] on the wall [02346], and they that bare [05375] burdens [05447], with those that laded [06006], every one with one [0259] of his hands [03027] wrought [06213] in the work [04399], and with the other [0259] hand held [02388] a weapon [07973].
10 And Judah [03063] said [0559], The strength [03581] of the bearers of burdens [05449] is decayed [03782], and there is much [07235] rubbish [06083]; so that we are not able [03201] to build [01129] the wall [02346].
2 And Solomon [08010] told out [05608] threescore and ten [07657] thousand [0505] men [0376] to bear burdens [05449], and fourscore [08084] thousand [0505] [0376] to hew [02672] in the mountain [02022], and three [07969] thousand [0505] and six [08337] hundred [03967] to oversee [05329] them.
15 And Solomon [08010] had threescore and ten [07657] thousand [0505] that bare [05375] burdens [05449], and fourscore [08084] thousand [0505] hewers [02672] in the mountains [02022];
15 And he saw [07200] that rest [04496] was good [02896], and the land [0776] that it was pleasant [05276]; and bowed [05186] his shoulder [07926] to bear [05445], and became a servant [05647] unto tribute [04522].
7 They bear [05375] him upon the shoulder [03802], they carry [05445] him, and set him in his place [03240], and he standeth [05975]; from his place [04725] shall he not remove [04185]: yea, one shall cry [06817] unto him, yet can he not answer [06030], nor save [03467] him out of his trouble [06869].
4 And even to your old age [02209] I am he; and even to hoar hairs [07872] will I carry [05445] you: I have made [06213], and I will bear [05375]; even I will carry [05445], and will deliver [04422] you.
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
6 All we like sheep [06629] have gone astray [08582]; we have turned [06437] every one [0376] to his own way [01870]; and the LORD [03068] hath laid [06293] on him the iniquity [05771] of us all.
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
4 They shall die [04191] of grievous [08463] deaths [04463]; they shall not be lamented [05594]; neither shall they be buried [06912]; but they shall be as dung [01828] upon the face [06440] of the earth [0127]: and they shall be consumed [03615] by the sword [02719], and by famine [07458]; and their carcases [05038] shall be meat [03978] for the fowls [05775] of heaven [08064], and for the beasts [0929] of the earth [0776].
3 He is despised [0959] and rejected [02310] of men [0376]; a man [0376] of sorrows [04341], and acquainted [03045] with grief [02483]: and we hid as it were [04564] our faces [06440] from him; he was despised [0959], and we esteemed [02803] him not.
4 Surely [0403] he hath borne [05375] our griefs [02483], and carried [05445] our sorrows [04341]: yet we did esteem [02803] him stricken [05060], smitten [05221] of God [0430], and afflicted [06031].
26 And said [0559], If thou wilt diligently [08085] hearken [08085] to the voice [06963] of the LORD [03068] thy God [0430], and wilt do [06213] that which is right [03477] in his sight [05869], and wilt give ear [0238] to his commandments [04687], and keep [08104] all his statutes [02706], I will put [07760] none of these diseases [04245] upon thee, which I have brought [07760] upon the Egyptians [04714]: for I am the LORD [03068] that healeth [07495] thee.
12 And Asa [0609] in the thirty [07970] and ninth [08672] year [08141] of his reign [04438] was diseased [02456] in his feet [07272], until his disease [02483] was exceeding [04605] great: yet in his disease [02483] he sought [01875] not to the LORD [03068], but to the physicians [07495].
18 And after [0310] all this the LORD [03068] smote [05062] him in his bowels [04578] with an incurable [0369] [04832] disease [02483].
2 A man [0376] to whom God [0430] hath given [05414] riches [06239], wealth [05233], and honour [03519], so that he wanteth [02638] nothing for his soul [05315] of all that he desireth [0183], yet God [0430] giveth him not power [07980] to eat [0398] thereof, but a stranger [0376] [05237] eateth [0398] it: this is vanity [01892], and it is an evil [07451] disease [02483].
17 And it came to pass after [0310] these things [01697], that the son [01121] of the woman [0802], the mistress [01172] of the house [01004], fell sick [02470]; and his sickness [02483] was so [03966] sore [02389], that there was no breath [05397] left [03498] in him.
15 And thou shalt have great [07227] sickness [02483] by disease [04245] of thy bowels [04578], until thy bowels [04578] fall out [03318] by reason of the sickness [02483] day [03117] by day [03117].
15 And the LORD [03068] will take away [05493] from thee all sickness [02483], and will put [07760] none of the evil [07451] diseases [04064] of Egypt [04714], which thou knowest [03045], upon thee; but will lay [05414] them upon all them that hate [08130] thee.
61 Also every sickness [02483], and every plague [04347], which is not written [03789] in the book [05612] of this law [08451], them will the LORD [03068] bring [05927] upon thee, until thou be destroyed [08045].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
24 Who [3739] his own self [846] bare [399] our [2257] sins [266] in [1722] his own [846] body [4983] on [1909] the tree [3586], that [2443] we [2198], being dead [581] to sins [266], should live [2198] unto righteousness [1343]: by [3739] whose [846] stripes [3468] ye were healed [2390].
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
16 When [1161] the even [3798] was come [1096], they brought [4374] unto him [846] many [4183] that were possessed with devils [1139]: and [2532] he cast out [1544] the spirits [4151] with his word [3056], and [2532] healed [2323] all [3956] that were [2192] sick [2560]:
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
3 Thou hast taken away [0622] all thy wrath [05678]: thou hast turned [07725] thyself from the fierceness [02740] of thine anger [0639].
5 He loveth [0157] righteousness [06666] and judgment [04941]: the earth [0776] is full [04390] of the goodness [02617] of the LORD [03068].
21 And why dost thou not pardon [05375] my transgression [06588], and take away [05674] mine iniquity [05771]? for now shall I sleep [07901] in the dust [06083]; and thou shalt seek me in the morning [07836], but I shall not be.
17 Wherefore have ye not eaten [0398] the sin offering [02403] in the holy [06944] place [04725], seeing it is most [06944] holy [06944], and God hath given [05414] it you to bear [05375] the iniquity [05771] of the congregation [05712], to make atonement [03722] for them before [06440] the LORD [03068]?
17 So shall ye say [0559] unto Joseph [03130], Forgive [05375], I pray thee [0577] now, the trespass [06588] of thy brethren [0251], and their sin [02403]; for they did [01580] unto thee evil [07451]: and now, we pray thee, forgive [05375] the trespass [06588] of the servants [05650] of the God [0430] of thy father [01]. And Joseph [03130] wept [01058] when they spake [01696] unto him.
31 Surely it is meet to be said [0559] unto God [0410], I have borne [05375] chastisement, I will not offend [02254] any more:
19 Yet say [0559] ye, Why? doth not the son [01121] bear [05375] the iniquity [05771] of the father [01]? When the son [01121] hath done [06213] that which is lawful [04941] and right [06666], and hath kept [08104] all my statutes [02708], and hath done [06213] them, he shall surely [02421] live [02421].
20 The soul [05315] that sinneth [02398], it shall die [04191]. The son [01121] shall not bear [05375] the iniquity [05771] of the father [01], neither shall the father [01] bear [05375] the iniquity [05771] of the son [01121]: the righteousness [06666] of the righteous [06662] shall be upon him, and the wickedness [07564] of the wicked [07563] shall be upon him.
16 These are the statutes [02706], which the LORD [03068] commanded [06680] Moses [04872], between a man [0376] and his wife [0802], between the father [01] and his daughter [01323], being yet in her youth [05271] in her father's [01] house [01004].
34 After the number [04557] of the days [03117] in which ye searched [08446] the land [0776], even forty [0705] days [03117], each day [03117] for a year [08141] [03117] [08141], shall ye bear [05375] your iniquities [05771], even forty [0705] years [08141], and ye shall know [03045] my breach of promise [08569].
13 But the man [0376] that is clean [02889], and is not in a journey [01870], and forbeareth [02308] to keep [06213] the passover [06453], even the same soul [05315] shall be cut off [03772] from among his people [05971]: because he brought [07126] not the offering [07133] of the LORD [03068] in his appointed season [04150], that man [0376] shall bear [05375] his sin [02399].
31 Then shall the man [0376] be guiltless [05352] from iniquity [05771], and this [01931] woman [0802] shall bear [05375] her iniquity [05771].
15 And thou shalt speak [01696] unto the children [01121] of Israel [03478], saying [0559], Whosoever [0376] curseth [03588] [07043] his God [0430] shall bear [05375] his sin [02399].
19 And thou shalt not uncover [01540] the nakedness [06172] of thy mother's [0517] sister [0269], nor of thy father's [01] sister [0269]: for he uncovereth [06168] his near kin [07607]: they shall bear [05375] their iniquity [05771].
16 But if he wash [03526] them not, nor bathe [07364] his flesh [01320]; then he shall bear [05375] his iniquity [05771].
17 And if a soul [05315] sin [02398], and commit [06213] any [0259] of these things which are forbidden to be done [06213] by the commandments [04687] of the LORD [03068]; though he wist [03045] it not, yet is he guilty [0816], and shall bear [05375] his iniquity [05771].
1 And if a soul [05315] sin [02398], and hear [08085] the voice [06963] of swearing [0423], and is a witness [05707], whether [0176] he hath seen [07200] or known [03045] of it; if he do not utter [05046] it, then he shall bear [05375] his iniquity [05771].
12 Therefore will I divide [02505] him a portion with the great [07227], and he shall divide [02505] the spoil [07998] with the strong [06099]; because he hath poured out [06168] his soul [05315] unto death [04194]: and he was numbered [04487] with the transgressors [06586]; and he bare [05375] the sin [02399] of many [07227], and made intercession [06293] for the transgressors [06586].
3 Suffer [05375] me that I may speak [01696]; and after [0310] that I have spoken [01696], mock on [03932].
6 And Abram [087] passed through [05674] the land [0776] unto the place [04725] of Sichem [07927], unto the plain [0436] of Moreh [04176]. And the Canaanite [03669] was then [0227] in the land [0776].
3 Let them be turned back [07725] for a reward [06118] of their shame [01322] that say [0559], Aha [01889], aha [01889].
8 It was planted [08362] in a good [02896] soil [07704] by great [07227] waters [04325], that it might bring forth [06213] branches [06057], and that it might bear [05375] fruit [06529], that it might be a goodly [0155] vine [01612].
3 Hearken [08085] unto me, O house [01004] of Jacob [03290], and all the remnant [07611] of the house [01004] of Israel [03478], which are borne [06006] by me from the belly [0990], which are carried [05375] from the womb [07356]:
10 And Lot [03876] lifted up [05375] his eyes [05869], and beheld [07200] all the plain [03603] of Jordan [03383], that it was well watered [04945] every where, before [06440] the LORD [03068] destroyed [07843] Sodom [05467] and Gomorrah [06017], even as the garden [01588] of the LORD [03068], like the land [0776] of Egypt [04714], as thou comest [0935] unto Zoar [06820].
27 And it came to pass in the seven [07651] and thirtieth [07970] year [08141] of the captivity [01546] of Jehoiachin [03078] king [04428] of Judah [03063], in the twelfth [08147] [06240] month [02320], on the seven [07651] and twentieth [06242] day of the month [02320], that Evilmerodach [0192] king [04428] of Babylon [0894] in the year [08141] that he began to reign [04427] did lift up [05375] the head [07218] of Jehoiachin [03078] king [04428] of Judah [03063] out of prison [01004] [03608];
15 If I be wicked [07561], woe [0480] unto me; and if I be righteous [06663], yet will I not lift up [05375] my head [07218]. I am full [07649] of confusion [07036]; therefore see [07202] [07200] thou mine affliction [06040];
40 For I lift up [05375] my hand [03027] to heaven [08064], and say [0559], I live [02416] for ever [05769].
2 Declare [05046] ye among the nations [01471], and publish [08085], and set up [05375] a standard [05251]; publish [08085], and conceal [03582] not: say [0559], Babylon [0894] is taken [03920], Bel [01078] is confounded [03001], Merodach [04781] is broken in pieces [02865]; her idols [06091] are confounded [03001], her images [01544] are broken in pieces [02865].
6 Set up [05375] the standard [05251] toward Zion [06726]: retire [05756], stay [05975] not: for I will bring [0935] evil [07451] from the north [06828], and a great [01419] destruction [07667].
1 Then Jacob [03290] went on [05375] his journey [07272], and came [03212] into the land [0776] of the people [01121] of the east [06924].
17 And the flood [03999] was forty [0705] days [03117] upon the earth [0776]; and the waters [04325] increased [07235], and bare up [05375] the ark [08392], and it was lift up [07311] above the earth [0776].
24 Shall the prey [04455] be taken [03947] from the mighty [01368], or the lawful [06662] captive [07628] delivered [04422]?
23 O love [0157] the LORD [03068], all ye his saints [02623]: for the LORD [03068] preserveth [05341] the faithful [0539], and plentifully [03499] rewardeth [07999] the proud [01346] doer [06213].
8 How do ye say [0559], We are wise [02450], and the law [08451] of the LORD [03068] is with us? Lo, certainly [0403] in vain [08267] made [06213] he it; the pen [05842] of the scribes [05608] is in vain [08267].
14 And he said [0559], Who made [07760] thee [0376] a prince [08269] and a judge [08199] over us? intendest [0559] thou to kill [02026] me, as thou killedst [02026] the Egyptian [04713]? And Moses [04872] feared [03372], and said [0559], Surely [0403] this thing [01697] is known [03045].
16 And Jacob [03290] awaked [03364] out of his sleep [08142], and he said [0559], Surely [0403] the LORD [03068] is [03426] in this place [04725]; and I knew [03045] it not.
28 And he dwelleth [07931] in desolate [03582] cities [05892], and in houses [01004] which no man inhabiteth [03427], which are ready [06257] to become heaps [01530].
8 They were children [01121] of fools [05036], yea, children [01121] of base men [08034]: they were viler [05217] than the earth [0776].
10 For [1063] he had healed [2323] many [4183]; insomuch that [5620] they pressed upon [1968] him [846] for to [2443] touch [680] him [846], as many as [3745] had [2192] plagues [3148].
5 And the LORD [03068] smote [05060] the king [04428], so that he was a leper [06879] unto the day [03117] of his death [04194], and dwelt [03427] in a several [02669] house [01004]. And Jotham [03147] the king's [04428] son [01121] was over the house [01004], judging [08199] the people [05971] of the land [0776].
9 And see [07200], if it goeth up [05927] by the way [01870] of his own coast [01366] to Bethshemesh [01053], then he hath done [06213] us this great [01419] evil [07451]: but if not, then we shall know [03045] that it is not his hand [03027] that smote [05060] us: it was a chance [04745] that happened to us [01961].
17 And the LORD [03068] plagued [05060] Pharaoh [06547] and his house [01004] with great [01419] plagues [05061] because of [01697] Sarai [08297] Abram's [087] wife [0802].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
4 Lie [07901] thou also upon thy left [08042] side [06654], and lay [07760] the iniquity [05771] of the house [01004] of Israel [03478] upon it: according to the number [04557] of the days [03117] that thou shalt lie [07901] upon it thou shalt bear [05375] their iniquity [05771].
5 For I have laid [05414] upon thee the years [08141] of their iniquity [05771], according to the number [04557] of the days [03117], three [07969] hundred [03967] and ninety [08673] days [03117]: so shalt thou bear [05375] the iniquity [05771] of the house [01004] of Israel [03478].
6 And when thou hast accomplished [03615] them [0428], lie [07901] again [08145] on thy right [03233] [03227] side [06654], and thou shalt bear [05375] the iniquity [05771] of the house [01004] of Judah [03063] forty [0705] days [03117]: I have appointed [05414] thee each day [03117] [03117] for a year [08141] [08141].
7 Therefore thou shalt set [03559] thy face [06440] toward the siege [04692] of Jerusalem [03389], and thine arm [02220] shall be uncovered [02834], and thou shalt prophesy [05012] against it.
8 And, behold, I will lay [05414] bands [05688] upon thee, and thou shalt not turn [02015] thee from one side [06654] to another [06654], till thou hast ended [03615] the days [03117] of thy siege [04692].
17 Wherefore have ye not eaten [0398] the sin offering [02403] in the holy [06944] place [04725], seeing it is most [06944] holy [06944], and God hath given [05414] it you to bear [05375] the iniquity [05771] of the congregation [05712], to make atonement [03722] for them before [06440] the LORD [03068]?
15 And thou shalt speak [01696] unto the children [01121] of Israel [03478], saying [0559], Whosoever [0376] curseth [03588] [07043] his God [0430] shall bear [05375] his sin [02399].
19 And thou shalt not uncover [01540] the nakedness [06172] of thy mother's [0517] sister [0269], nor of thy father's [01] sister [0269]: for he uncovereth [06168] his near kin [07607]: they shall bear [05375] their iniquity [05771].
20 And if a man [0376] shall lie [07901] with his uncle's wife [01733], he hath uncovered [01540] his uncle's [01730] nakedness [06172]: they shall bear [05375] their sin [02399]; they shall die [04191] childless [06185].
16 But if he wash [03526] them not, nor bathe [07364] his flesh [01320]; then he shall bear [05375] his iniquity [05771].
17 And if a soul [05315] sin [02398], and commit [06213] any [0259] of these things which are forbidden to be done [06213] by the commandments [04687] of the LORD [03068]; though he wist [03045] it not, yet is he guilty [0816], and shall bear [05375] his iniquity [05771].
1 And if a soul [05315] sin [02398], and hear [08085] the voice [06963] of swearing [0423], and is a witness [05707], whether [0176] he hath seen [07200] or known [03045] of it; if he do not utter [05046] it, then he shall bear [05375] his iniquity [05771].
4 Surely [0403] he hath borne [05375] our griefs [02483], and carried [05445] our sorrows [04341]: yet we did esteem [02803] him stricken [05060], smitten [05221] of God [0430], and afflicted [06031].
3 Jesus [2424] answered [611], Neither [3777] hath [264] this man [3778] sinned [264], nor [3777] his [846] parents [1118]: but [235] that [2443] the works [2041] of God [2316] should be made manifest [5319] in [1722] him [846].
4 Surely [0403] he hath borne [05375] our griefs [02483], and carried [05445] our sorrows [04341]: yet we did esteem [02803] him stricken [05060], smitten [05221] of God [0430], and afflicted [06031].
17 That it might [3704] be fulfilled [4137] which was spoken [4483] by [1223] Esaias [2268] the prophet [4396], saying [3004], Himself [846] took [2983] our [2257] infirmities [769], and [2532] bare [941] our sicknesses [3554].
4 Surely [0403] he hath borne [05375] our griefs [02483], and carried [05445] our sorrows [04341]: yet we did esteem [02803] him stricken [05060], smitten [05221] of God [0430], and afflicted [06031].
4 Then I said [0559], I have laboured [03021] in vain [07385], I have spent [03615] my strength [03581] for nought [08414], and in vain [01892]: yet surely [0403] my judgment [04941] is with the LORD [03068], and my work [06468] with my God [0430].
15 Verily [0403] thou art a God [0410] that hidest [05641] thyself, O God [0430] of Israel [03478], the Saviour [03467].
7 The grass [02682] withereth [03001], the flower [06731] fadeth [05034]: because the spirit [07307] of the LORD [03068] bloweth [05380] upon it: surely [0403] the people [05971] is grass [02682].