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Selected Verse: Isaiah 49:23 - Strong Concordance
Verse |
Translation |
Text |
Isa 49:23 |
Strong Concordance |
And kings [04428] shall be thy nursing fathers [0539], and their queens [08282] thy nursing mothers [03243]: they shall bow down [07812] to thee with their face [0639] toward the earth [0776], and lick up [03897] the dust [06083] of thy feet [07272]; and thou shalt know [03045] that I am the LORD [03068]: for they shall not be ashamed [0954] that wait [06960] for me. |
|
King James |
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
lick . . . dust--that is, kiss thy feet in token of humble submission.
for they . . . not . . . ashamed . . . wait for me--The restoration of Israel shall be in answer to their prayerful waiting on the Lord (Isa 30:18-19; Psa 102:16-17; Zac 12:10; Zac 14:3). |
Notes on the Bible, by Albert Barnes, [1834] |
And kings shall be thy nursing fathers - Margin, 'Nourishers.' That is, they would patronize the church of God; they would protect it by their laws, and foster it by their influence and become the personal advocates of the cause of Zion. The idea is properly that of guarding, educating, and proriding for children; and the sense is that kings and princes would evince the same tender care for the interests of the people of God which a parent or a nurse does for a child. It is needless to say that this has been already to a considerable extent fulfilled, and that many princes and monarchs have been the patrons of the church, though doubtless it is destined to a more ample fulfillment still in the brighter days of this world's history, when the gospel shall spread everywhere. It is remarkable that, in the Sandwich and South Sea Islands, the Christian religion has been uniformly, almost, taken under the protection of the kings and chiefs since its first introduction there, and has been carried forward and extended under their direct authority.
They shall bow down to thee with their face toward the earth - A posture indicating the profoundest reverence. This is the common posture of showing great respect in the East.
And lick up the dust of thy feet - An act denoting the utmost possible respect and veneration for the church and people of God.
For they shall not be ashamed that wait for me - They who worship me shall not be ashamed of the act requiring the deepest self-abasement, to show their reverence for me. Even those of most elevated rank shall be willing to humble themselves with the profoundest expressions of adoration. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Such affectionate treatment does the church receive, which is assembling once more upon its native soil, whilst kings and their consorts hasten to serve the re-assembled community. "And kings become thy foster-fathers, and their princesses they nurses: they bow down their face to thee to the earth, and they lick the dust of thy feet; and thou learnest that I am Jehovah, He whose hoping ones are not put to shame." As foster-fathers devote all their strength and care to those entrusted to them, and nurses nourish children from the very marrow of their own life, so will kings become the shelterers of Zion, and princesses the sustainers of her growth. All that is true in the regal headship of the church will be realized, and all that is false in regal territorialism will condemn itself: "vultu in terram demisso adorabunt te et pulverem pedum tuorum lingent" (Jerome). They do homage to the church, and kiss the ground upon which she stands and walks. According to Isa 45:14, this adoration belongs to the God who is present in the church, and points the church itself away from all thought of her own merits to Jehovah, the God of salvation, cui qui confidunt non pudefient (וידעתּ with an auxiliary pathach, like יגעתּ in Isa 47:15; Ges. 65, 2: אשׁר with the first person made into a relative as in Isa 41:8; Ges. 123, 1, Anm. 1). Observe, however, that the state will not be swallowed up by the church - a thing which never will occur, and is never meant to occur; but by the state becoming serviceable to the church, there is realized a prelude of the perfected kingdom of God, in which the dualism of the state and the church is entirely abolished. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Lick the dust - They shall highly reverence and honour thee. These expressions are borrowed from the practice of the eastern people, who bowed so low as to touch the ground. Ashamed - Their expectations shall not be disappointed. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
With their face toward the earth "With their faces to the earth" - It is well known that expressions of submission, homage, and reverence always have been and are still carried to a great degree of extravagance in the eastern countries. When Joseph's brethren were introduced to him, "they bowed down themselves before him with their faces to the earth," Gen 42:6. The kings of Persia never admitted any one to their presence without exacting this act of adoration; for that was the proper term for it. Necesse est, says the Persian courtier to Conon, si in conspectum veneris, venerari te regem; quod προσκυνειν illi vocant. "It is necessary, if thou shouldest come in sight, to venerate thee as king; which they call worshipping." - Nepos in Conone. Alexander, intoxicated with success, affected this piece of oriental pride: Itaque more Persarum Macedonas venerabundos ipsum salutare, prosternentes humi corpora. "The Macedonians after the manner of the Persians, saluted their monarch with the ceremony of prostration." - Curtius, lib. 8. The insolence of eastern monarchs to conquered princes, and the submission of the latter, is astonishing. Mr. Warmer, Observ. 2:43, gives the following instance of it from D'Herbelot: "This prince threw himself one day on the ground, and kissed the prints that his victorious enemy's horse had made there; reciting some verses in Persian, which he had composed, to this effect: -
"The mark that the foot of your horse has left upon the dust, serves me now for a crown."
"The ring which I wear as the badge of my slavery, is become my richest ornament."
"While I shall have the happiness to kiss the dust of your feet, I shall think that fortune favors me with its tenderest caresses, and its sweetest kisses."
These expressions therefore of the prophet are only general poetical images, taken from the manners of the country, to denote great respect and reverence: and such splendid poetical images, which frequently occur in the prophetical writings, were intended only as general amplifications of the subject, not as predictions to be understood and fulfilled precisely according to the letter. For the different kinds of adoration in the east, see the note on Isa 44:17. |
3 Then shall the LORD [03068] go forth [03318], and fight [03898] against those nations [01471], as when [03117] he fought [03898] in the day [03117] of battle [07128].
10 And I will pour [08210] upon the house [01004] of David [01732], and upon the inhabitants [03427] of Jerusalem [03389], the spirit [07307] of grace [02580] and of supplications [08469]: and they shall look [05027] upon me whom they have pierced [01856], and they shall mourn [04553] for him, as one mourneth [05594] for his only [03173] son, and shall be in bitterness [04843] for him, as one that is in bitterness [04843] for his firstborn [01060].
16 When the LORD [03068] shall build up [01129] Zion [06726], he shall appear [07200] in his glory [03519].
17 He will regard [06437] the prayer [08605] of the destitute [06199], and not despise [0959] their prayer [08605].
18 And therefore will the LORD [03068] wait [02442], that he may be gracious [02603] unto you, and therefore will he be exalted [07311], that he may have mercy [07355] upon you: for the LORD [03068] is a God [0430] of judgment [04941]: blessed [0835] are all they that wait [02442] for him.
19 For the people [05971] shall dwell [03427] in Zion [06726] at Jerusalem [03389]: thou shalt weep [01058] no more [01058]: he will be very [02603] gracious [02603] unto thee at the voice [06963] of thy cry [02199]; when he shall hear [08085] it, he will answer [06030] thee.
8 But thou, Israel [03478], art my servant [05650], Jacob [03290] whom I have chosen [0977], the seed [02233] of Abraham [085] my friend [0157].
15 Thus shall they be unto thee with whom thou hast laboured [03021], even thy merchants [05503], from thy youth [05271]: they shall wander [08582] every one [0376] to his quarter [05676]; none shall save [03467] thee.
14 Thus saith [0559] the LORD [03068], The labour [03018] of Egypt [04714], and merchandise [05505] of Ethiopia [03568] and of the Sabeans [05436], men [0582] of stature [04060], shall come over [05674] unto thee, and they shall be thine: they shall come [03212] after [0310] thee; in chains [02131] they shall come over [05674], and they shall fall down [07812] unto thee, they shall make supplication [06419] unto thee, saying, Surely God [0410] is in thee; and there is none else, there is no [0657] God [0430].
17 And the residue [07611] thereof he maketh [06213] a god [0410], even his graven image [06459]: he falleth down [05456] unto it, and worshippeth [07812] it, and prayeth [06419] unto it, and saith [0559], Deliver [05337] me; for thou art my god [0410].
6 And Joseph [03130] was the governor [07989] over the land [0776], and he it was that sold [07666] to all the people [05971] of the land [0776]: and Joseph's [03130] brethren [0251] came [0935], and bowed down [07812] themselves before him with their faces [0639] to the earth [0776].