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Selected Verse: Isaiah 40:12 - Strong Concordance
| Verse |
Translation |
Text |
| Isa 40:12 |
Strong Concordance |
Who hath measured [04058] the waters [04325] in the hollow of his hand [08168], and meted out [08505] heaven [08064] with the span [02239], and comprehended [03557] the dust [06083] of the earth [0776] in a measure [07991], and weighed [08254] the mountains [02022] in scales [06425], and the hills [01389] in a balance [03976]? |
| |
King James |
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Lest the Jews should suppose that He who was just before described as a "shepherd" is a mere man, He is now described as GOD.
Who--Who else but GOD could do so? Therefore, though the redemption and restoration of His people, foretold here, was a work beyond man's power, they should not doubt its fulfilment since all things are possible to Him who can accurately regulate the proportion of the waters as if He had measured them with His hand (compare Isa 40:15). But MAURER translates: "Who can measure," &c., that is, How immeasurable are the works of God? The former is a better explanation (Job 28:25; Pro 30:4).
span--the space from the end of the thumb to the end of the middle finger extended; God measures the vast heavens as one would measure a small object with his span.
dust of the earth--All the earth is to Him but as a few grains of dust contained in a small measure (literally, "the third part of a larger measure").
hills in a balance--adjusted in their right proportions and places, as exactly as if He had weighed them out. |
| Notes on the Bible, by Albert Barnes, [1834] |
Who hath measured - The object in this and the following verses to Isa 40:26, is to show the greatness, power, and majesty of God, by strong contrast with his creatures, and more especially with idols. Perhaps the prophet designed to meet and answer an implied objection: that the work of deliverance was so great that it could not be accomplished. The answer was, that God had made all things; that he was infinitely great; that he had entire control over all the nations; and that he could, therefore, remove all obstacles out of the way, and accomplish his great and gracious purposes. By man it could not be done; nor had idol-gods any power to do it; but the Creator and upholder of all could effect this purpose with infinite case. At the same time that the argument here is one that is entirely conclusive, the passage, regarded as a description of the power and majesty of God, is one of vast sublimity and grandeur; nor is there any portion of the Sacred Volume that is more suited to impress the mind with a sense of the majesty and glory of Yahweh. The question, 'who hath measured,' is designed to imply that the thing referred to here was that which had never been done, and could never be done by man; and the argument is, that although that which the prophet predicted was a work which surpassed human power, yet it could be done by that God who had measured the waters in the hollow of his hand. The word 'waters' here refers evidently to the vast collection of waters in the deep - the mighty ocean, together with all the waters in the running streams, and in the clouds. See Gen 1:6, where the firmament is said to have been made to divide the waters from the waters. A reference to the waters above the heavens occurs in Psa 148:4 :
Praise him, ye heavens of heavens,
And ye waters that be above the heavens.
And in Pro 30:4, a Similar description of the power and majesty of God occurs:
Who hath gathered the wind in his fists?
Who hath bound the waters in a garment?
Who hath established all the ends of the earth?
And in Job 26:8 :
He bindeth up the waters in his thick clouds;
And the cloud is not rent under them.
The word 'waters' here, therefore, may include all the water on the earth, and in the sky. The words, 'the hollow of his hand,' mean properly the hand as it is closed, forming a hollow or a cavity by which water can be taken up. The idea is, that God can take up the vast oceans, and all the waters in the lakes, streams, and clouds, in the palm of his hand, as we take up the smallest quantity in ours.
And meted out heaven - The word rendered 'meted,' that is, measured (כון kûn), means properly to stand erect, to set up, or make erect; to found, fit, adjust, dispose, form, create. It usually has the idea of fitting or disposing. The word 'span' (זרת zeret) denotes the space from the end of the thumb to the end of the middle finger, when extended - usually about nine inches. The idea is, that Yahweh was able to compass or grasp the heavens, though so vast, as one can compass or measure a small object with the span. What an illustration of the vastness and illimitable nature of God!
And comprehended - And measured (כל kôl from כוּל kûl, to hold or contain); 'Lo, the heavens, and the heaven of heavens cannot contain thee' Kg1 8:27.
The dust of the earth - All the earth; all the dust that composes the globe.
In a measure - (בשׁלשׁ bâshâlı̂sh) Properly three; and then the third part of anything. Jerome supposes that it means the three fngers, and that the sense is, that God takes up all the dust of the earth in the first three fingers of the hand. But the more probable signification is, that the word denotes that which was the third part of some other measure, as of an ephah, or bath. In Psa 80:5, the word is used to denote a large measure:
Thou feedest them with the bread of tears,
And givest them tears to drink in great measure ( שׁלישׁ shâlı̂ysh).
The idea is, that God is so great that he can measure all the dust of the earth as easily as we can measure a small quantity of grain with a measure.
And weighed the mountains in scales - The idea here is substantially the same. It is, that God is so mighty that he can weigh the lofty mountains, as we weigh a light object in scales, or in a balance; and perhaps, also, that he has disposed them on the earth as if he had weighed them out, and adapted them to their proper places and situations Throughout this entire passage, there is not only the idea of majesty and power in God, but there is also the idea that he has suited or adjusted everything by his wisdom and power, and adapted it to the condition and needs of his creatures. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
In order to bring His people to the full consciousness of the exaltation of Jehovah, the prophet asks in Isa 40:12, "Who hath measured the waters with the hollow of his hand, and regulated the heavens with a span, and taken up the dust of the earth in a third measure, and weighed the mountains with a steelyard, and hills with balances?" Jehovah, and He alone, has given to all these their proper quantities, their determinate form, and their proportionate place in the universe. How very little can a man hold in the hollow of his hand (shō‛al)!
(Note: The root שׁל, Arab. sl has the primary meaning of easily moving or being easily moved; then of being loose or slack, of hanging down, or sinking-a meaning which we meet with in שׁעל and שׁאל. Accordingly, shō‛al signifies the palm (i.e., the depression made by the hand), and she'ōl not literally a hollowing or cavity, but a depression or low ground.)
how very small is the space which a man's span will cover! how little is contained in the third of an ephah (shâlı̄sh; see at Psa 80:6)! and how trifling in either bulk or measure is the quantity you can weight in scales, whether it be a peles, i.e., a steelyard (statera), or mō'zenayim, a tradesman's balance (bilances), consisting of two scales.
(Note: According to the meaning, to level or equalize, which is one meaning of pillēs, the noun peles is applied not only to a level used to secure equilibrium, which is called mishqeleth in Isa 28:17, but also to a steelyard used for weighing, the beam of which consists of a lever with unequal arms, which flies up directly the weight is removed.)
But what Jehovah measures with the hollow of His hand, and with His span, is nothing less than the waters beneath and the heavens above. He carries a scoop, in which there is room for all the dust of which the earth consists, and a scale on which He has weighed the great colossal mountains. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Who hath - Who can do this but God? And this discourse of God's infinite power and wisdom, is added to give them the greater assurance, that God was able to do the wonderful things, he had promised. |
4 Who hath ascended up [05927] into heaven [08064], or descended [03381]? who hath gathered [0622] the wind [07307] in his fists [02651]? who hath bound [06887] the waters [04325] in a garment [08071]?who hath established [06965] all the ends [0657] of the earth [0776]? what is his name [08034], and what is his son's [01121] name [08034], if thou canst tell [03045]?
25 To make [06213] the weight [04948] for the winds [07307]; and he weigheth [08505] the waters [04325] by measure [04060].
15 Behold, the nations [01471] are as a drop [04752] of a bucket [01805], and are counted [02803] as the small dust [07834] of the balance [03976]: behold, he taketh up [05190] the isles [0339] as a very little thing [01851].
5 Thou feedest [0398] them with the bread [03899] of tears [01832]; and givest them tears [01832] to drink [08248] in great measure [07991].
27 But will God [0430] indeed [0552] dwell [03427] on the earth [0776]? behold, the heaven [08064] and heaven [08064] of heavens [08064] cannot contain [03557] thee; how much less [0637] this house [01004] that I have builded [01129]?
8 He bindeth up [06887] the waters [04325] in his thick clouds [05645]; and the cloud [06051] is not rent [01234] under them.
4 Who hath ascended up [05927] into heaven [08064], or descended [03381]? who hath gathered [0622] the wind [07307] in his fists [02651]? who hath bound [06887] the waters [04325] in a garment [08071]?who hath established [06965] all the ends [0657] of the earth [0776]? what is his name [08034], and what is his son's [01121] name [08034], if thou canst tell [03045]?
4 Praise [01984] him, ye heavens [08064] of heavens [08064], and ye waters [04325] that be above the heavens [08064].
6 And God [0430] said [0559], Let there be a firmament [07549] in the midst [08432] of the waters [04325], and let it divide [0914] the waters [04325] from the waters [04325].
26 Lift up [05375] your eyes [05869] on high [04791], and behold [07200] who hath created [01254] these things, that bringeth out [03318] their host [06635] by number [04557]: he calleth [07121] them all by names [08034] by the greatness [07230] of his might [0202], for that he is strong [0533] in power [03581]; not one [0376] faileth [05737].
17 Judgment [04941] also will I lay [07760] to the line [06957], and righteousness [06666] to the plummet [04949]: and the hail [01259] shall sweep away [03261] the refuge [04268] of lies [03577], and the waters [04325] shall overflow [07857] the hiding place [05643].
6 Thou makest [07760] us a strife [04066] unto our neighbours [07934]: and our enemies [0341] laugh [03932] among themselves.
12 Who hath measured [04058] the waters [04325] in the hollow of his hand [08168], and meted out [08505] heaven [08064] with the span [02239], and comprehended [03557] the dust [06083] of the earth [0776] in a measure [07991], and weighed [08254] the mountains [02022] in scales [06425], and the hills [01389] in a balance [03976]?