Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Isaiah 4:4 - Strong Concordance

Verse	Translation	Text
Isa 4:4	Strong Concordance	When the Lord [0136] shall have washed away [07364] the filth [06675] of the daughters [01323] of Zion [06726], and shall have purged [01740] the blood [01818] of Jerusalem [03389] from the midst [07130] thereof by the spirit [07307] of judgment [04941], and by the spirit [07307] of burning [01197].
	King James	When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
When--that is, After. washed-- (Zac 13:1). filth--moral (Isa 1:21-25). daughters of Zion--same as in Isa 3:16. purged--purified by judgments; destroying the ungodly, correcting and refining the godly. blood-- (Isa 1:15). spirit--Whatever God does in the universe, He does by His Spirit, "without the hand" of man (Job 34:20; Psa 104:30). Here He is represented using His power as Judge. burning-- (Mat 3:11-12). The same Holy Ghost, who sanctifies believers by the fire of affliction (Mal 3:2-3), dooms unbelievers to the fire of perdition (Co1 3:13-15).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

When--that is, After.

washed-- (Zac 13:1).

filth--moral (Isa 1:21-25).

daughters of Zion--same as in Isa 3:16.

purged--purified by judgments; destroying the ungodly, correcting and refining the godly.

blood-- (Isa 1:15).

spirit--Whatever God does in the universe, He does by His Spirit, "without the hand" of man (Job 34:20; Psa 104:30). Here He is represented using His power as Judge.

burning-- (Mat 3:11-12). The same Holy Ghost, who sanctifies believers by the fire of affliction (Mal 3:2-3), dooms unbelievers to the fire of perdition (Co1 3:13-15).

Notes on the Bible, by Albert Barnes, [1834]
When the Lord - That is, "after" God has done this, then all that are written among the living shall be called holy. The prophet in this verse states the benefits of "affliction" in purifying the people of God. He had said, in the previous verse, that all who should be left in Zion should be called holy. He here states that "previous" to that, the defilement of the people would be removed by judgment. Shall have washed away - The expression, "to wash," is often used to denote to "purify" in any way. In allusion to this fact is the beautiful promise in Zac 13:1; see the note at Isa 1:16. The filth - This word here refers to their "moral" defilement - their pride, vanity, haughtiness; and perhaps to the idolatry and general sins of the people. As the prophet, however, in Isa 3:16-23, had particularly specified the sins of the female part of the Jewish people, the expression here probably refers especially to them, and to the judgments which were to come upon them; Isa 3:24. It is not departing from the spirit of this passage to remark, that the church is purified, and true religion is often promoted, by God's humbling the pride and vanity of females. A love of excessive ornament; a fondness for dress and display; and an exhibition of great gaiety, often stand grievously in the way of pure religion. The daughters of Zion - see Isa 3:16. And shall have purged - This is synonymous with the expression "to wash." It means to purify, to remove, as one removes blood from the hands by washing. Blood of Jerusalem - Crime, blood-guiltiness - particularly the crime of "oppression, cruelty," and "robbery," which the prophet Isa 1:15 had charged on them. By the spirit of judgment - This refers, doubtless, to the "calamities," or "punishment," that would come upon the nation; principally, to the Babylonian captivity. After God should have humbled and reformed the nation by a series of judgments, then they who were purified by them should be called holy. The word "spirit" here cannot be shown to be the Holy Spirit; and especially as the Holy Spirit is not represented in the Scriptures as the agent in executing judgment. It perhaps would be best denoted by the word "influence," or "power." The word properly denotes "wind, air, motion" Gen 8:1; Job 1:19; then "breathing, exhalation, or breath" Job 7:7; Psa 33:6; hence, it means the "soul;" and it means also God's "influence," or his putting forth his power and life-giving energy in animating and sustaining the universe; and also, as here, his putting forth any influence in accomplishing his works and designs. And by the spirit of burning - "Fire" is often, in the Scriptures, the emblem of punishment, and also of purifying; compare the note at Mat 3:11-12; see Mal 3:2-3. The Chaldee translates this, 'by the word of judgment, and by the word of consuming.' The reference is to the "punishments" which would be sent to purify the people "before" the coming of the Messiah.

Notes on the Bible, by Albert Barnes, [1834]

When the Lord - That is, "after" God has done this, then all that are written among the living shall be called holy. The prophet in this verse states the benefits of "affliction" in purifying the people of God. He had said, in the previous verse, that all who should be left in Zion should be called holy. He here states that "previous" to that, the defilement of the people would be removed by judgment.

Shall have washed away - The expression, "to wash," is often used to denote to "purify" in any way. In allusion to this fact is the beautiful promise in Zac 13:1; see the note at Isa 1:16.

The filth - This word here refers to their "moral" defilement - their pride, vanity, haughtiness; and perhaps to the idolatry and general sins of the people. As the prophet, however, in Isa 3:16-23, had particularly specified the sins of the female part of the Jewish people, the expression here probably refers especially to them, and to the judgments which were to come upon them; Isa 3:24. It is not departing from the spirit of this passage to remark, that the church is purified, and true religion is often promoted, by God's humbling the pride and vanity of females. A love of excessive ornament; a fondness for dress and display; and an exhibition of great gaiety, often stand grievously in the way of pure religion.

The daughters of Zion - see Isa 3:16.

And shall have purged - This is synonymous with the expression "to wash." It means to purify, to remove, as one removes blood from the hands by washing.

Blood of Jerusalem - Crime, blood-guiltiness - particularly the crime of "oppression, cruelty," and "robbery," which the prophet Isa 1:15 had charged on them.

By the spirit of judgment - This refers, doubtless, to the "calamities," or "punishment," that would come upon the nation; principally, to the Babylonian captivity. After God should have humbled and reformed the nation by a series of judgments, then they who were purified by them should be called holy. The word "spirit" here cannot be shown to be the Holy Spirit; and especially as the Holy Spirit is not represented in the Scriptures as the agent in executing judgment. It perhaps would be best denoted by the word "influence," or "power." The word properly denotes "wind, air, motion" Gen 8:1; Job 1:19; then "breathing, exhalation, or breath" Job 7:7; Psa 33:6; hence, it means the "soul;" and it means also God's "influence," or his putting forth his power and life-giving energy in animating and sustaining the universe; and also, as here, his putting forth any influence in accomplishing his works and designs.

And by the spirit of burning - "Fire" is often, in the Scriptures, the emblem of punishment, and also of purifying; compare the note at Mat 3:11-12; see Mal 3:2-3. The Chaldee translates this, 'by the word of judgment, and by the word of consuming.' The reference is to the "punishments" which would be sent to purify the people "before" the coming of the Messiah.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged away the bloodguiltinesses of Jerusalem from the midst thereof, by the spirit of judgment and by the spirit of sifting." "When," followed by a preterite (equivalent to a fut. exact. as in Isa 24:13; Ges. 126, 5), introduces the circumstance, whose previous occurrence would be the condition of all the rest. The force of the future yâdiach ("shall have purged") is regulated by that of the preterite râchatz, as in Isa 6:11; for although, when regarded simply by itself, as in Isa 10:12, the future tense may suggest the idea of a future prefect, it cannot have the force of such a future. The double purification answers to the two scenes of judgment described in chapter 3. The filth of the daughters of Zion is the moral pollution hidden under their vain and coquettish finery; and the murderous deeds of Jerusalem are the acts of judicial murder committed by its rulers upon the poor and innocent. This filth and these spots of blood the Sovereign Ruler washes and purges away (see Ch2 4:6), by causing His spirit or His breath to burst in upon all the inhabitants of Jerusalem, both male and female. This breath is called "the spirit of judgment," because it punishes evil; and "the spirit of sifting," inasmuch as it sweeps or cleans it away. בּער is to be explained, as in Isa 6:13, in accordance with Deu 13:6 (5, Eng. Ver.; "put the evil away") and other passages, such especially as Isa 19:13; Isa 21:9. The rendering given in the Septuagint and Vulgate, viz., "in the spirit of burning," is founded upon the radical meaning of the verb, which signifies literally to burn up, and hence to clear away or destroy (see Comm. on Job, at Job 31:12, Eng. Tr.). Nevertheless, "burning" in connection with judgment is not definite enough, since every manifestation of divine judgment is a manifestation of fire; but it is not every judgment that has connected with it what is here implied - namely, the salutary object of burning away or, in other words, of winnowing. The "spirit" is in both instances the Spirit of God which pervades the world, not only generating and sustaining life, but also at times destroying and sifting (Isa 30:27-28), as it does in the case before us, in which the imperishable glory described in Isa 3:5 is so prepared.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
When - This shall be accomplished when God hath throughly cleansed the Jewish nation from their sins. The blood - The blood - guiltiness, and especially that of killing the Lord of life. Burning - This is opposed to the former legal way of purification, which was by water. The Holy Spirit of old accompanied the preaching of the gospel, and did this work in part, and will do it fully. This spirit may well be called a spirit of judgment, because it executes judgment in the church, and in the consciences of men, separating the precious from the vile, convincing men of sin, and righteousness, and judgment. And the same spirit may be fitly called the spirit of burning, because he doth burn up and consume the dross which is in the church, and in the hearts of men, and inflames the souls of believers with love to God, and zeal for his glory.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The spirit of burning - Means the fire of God's wrath, by which he will prove and purify his people; gathering them into his furnace, in order to separate the dross from the silver, the bad from the good. The severity of God's judgments, the fiery trial of his servants, Ezekiel (Eze 22:18-22) has set forth at large, after his manner, with great boldness of imagery and force of expression. God threatens to gather them into the midst of Jerusalem, as into the furnace; to blow the fire upon them, and to melt them. Malachi, Mal 3:2, Mal 3:3, treats the same subject, and represents the same event, under the like images: - "But who may abide the day of his coming? And who shall stand when he appeareth? For he is like the fire of the refiner, And like the soap of the fullers. And he shall sit refining and purifying the silver; And he shall purify the sons of Levi; And cleanse them like gold, and like silver; That they may be Jehovah's ministers, Presenting unto him an offering in righteousness." This is an allusion to a chemist purifying metals. He first judges of the state of the ore or adulterated metal. Secondly, he kindles the proper degree of fire, and applies the requisite test; and thus separates the precious from the vile.

Top

¹³ Every man's [1538] work [2041] shall be made [1096] manifest [5318]: for [1063] the day [2250] shall declare [1213] it, because [3754] it shall be revealed [601] by [1722] fire [4442]; and [2532] the fire [4442] shall try [1381] every man's [1538] work [2041] of what sort [3697] it is [2076].
¹⁴ If any man's [1536] work [2041] abide [3306] which [3739] he hath built [2026] thereupon, he shall receive [2983] a reward [3408].
¹⁵ If any man's [1536] work [2041] shall be burned [2618], he shall suffer loss [2210]: but [1161] he himself [846] shall be saved [4982]; yet [1161] so [3779] as [5613] by [1223] fire [4442].

² But who may abide [03557] the day [03117] of his coming [0935]? and who shall stand [05975] when he appeareth [07200]? for he is like a refiner's [06884] fire [0784], and like fullers [03526] ' soap [01287]:
³ And he shall sit [03427] as a refiner [06884] and purifier [02891] of silver [03701]: and he shall purify [02891] the sons [01121] of Levi [03878], and purge [02212] them as gold [02091] and silver [03701], that they may offer [05066] unto the LORD [03068] an offering [04503] in righteousness [06666].

¹¹ I [1473] indeed [3303] baptize [907] you [5209] with [1722] water [5204] unto [1519] repentance [3341]: but [1161] he that cometh [2064] after [3694] me [3450] is [2076] mightier than [2478] I [3450], whose [3739] shoes [5266] I am [1510] not [3756] worthy [2425] to bear [941]: he [846] shall baptize [907] you [5209] with [1722] the Holy [40] Ghost [4151], and [2532] with fire [4442]:
¹² Whose [3739] fan [4425] is in [1722] his [846] hand [5495], and [2532] he will throughly purge [1245] his [846] floor [257], and [2532] gather [4863] his [846] wheat [4621] into [1519] the garner [596]; but [1161] he will burn up [2618] the chaff [892] with unquenchable [762] fire [4442].

³⁰ Thou sendest [07971] forth thy spirit [07307], they are created [01254]: and thou renewest [02318] the face [06440] of the earth [0127].

²⁰ In a moment [07281] shall they die [04191], and the people [05971] shall be troubled [01607] at midnight [02676] [03915], and pass away [05674]: and the mighty [047] shall be taken away [05493] without hand [03027].

¹⁵ And when ye spread forth [06566] your hands [03709], I will hide [05956] mine eyes [05869] from you: yea, when ye make many [07235] prayers [08605], I will not hear [08085]: your hands [03027] are full [04390] of blood [01818].

²¹ How is the faithful [0539] city [07151] become an harlot [02181] ! it was full [04392] of judgment [04941]; righteousness [06664] lodged [03885] in it; but now murderers [07523].
²² Thy silver [03701] is become dross [05509], thy wine [05435] mixed [04107] with water [04325]:
²³ Thy princes [08269] are rebellious [05637], and companions [02270] of thieves [01590]: every one loveth [0157] gifts [07810], and followeth [07291] after rewards [08021]: they judge [08199] not the fatherless [03490], neither doth the cause [07379] of the widow [0490] come [0935] unto them.
²⁴ Therefore saith [05002] the Lord [0113], the LORD [03068] of hosts [06635], the mighty One [046] of Israel [03478], Ah [01945], I will ease [05162] me of mine adversaries [06862], and avenge [05358] me of mine enemies [0341]:
²⁵ And I will turn [07725] my hand [03027] upon thee, and purely [01253] purge away [06884] thy dross [05509], and take away [05493] all thy tin [0913]:

¹ In that day [03117] there shall be a fountain [04726] opened [06605] to the house [01004] of David [01732] and to the inhabitants [03427] of Jerusalem [03389] for sin [02403] and for uncleanness [05079].

⁶ By the word [01697] of the LORD [03068] were the heavens [08064] made [06213]; and all the host [06635] of them by the breath [07307] of his mouth [06310].

⁷ O remember [02142] that my life [02416] is wind [07307]: mine eye [05869] shall no more [07725] see [07200] good [02896].

¹⁹ And, behold, there came [0935] a great [01419] wind [07307] from [05676] the wilderness [04057], and smote [05060] the four [0702] corners [06438] of the house [01004], and it fell [05307] upon the young men [05288], and they are dead [04191]; and I only am escaped [04422] alone to tell [05046] thee.

¹ And God [0430] remembered [02142] Noah [05146], and every living thing [02416], and all the cattle [0929] that was with him in the ark [08392]: and God [0430] made [05674] a wind [07307] to pass [05674] over [05921] the earth [0776], and the waters [04325] asswaged [07918];

²⁴ And it shall come to pass, that instead of sweet smell [01314] there shall be stink [04716]; and instead of a girdle [02290] a rent [05364]; and instead of well set [04639] hair [04748] baldness [07144]; and instead of a stomacher [06614] a girding [04228] of sackcloth [08242]; and burning [03587] instead of beauty [03308].

¹⁶ Moreover the LORD [03068] saith [0559], Because [03282] the daughters [01323] of Zion [06726] are haughty [01361], and walk [03212] with stretched forth [05186] necks [01627] and wanton [08265] eyes [05869], walking [01980] and mincing [02952] as they go [03212], and making a tinkling [05913] with their feet [07272]:
¹⁷ Therefore the Lord [0136] will smite with a scab [05596] the crown of the head [06936] of the daughters [01323] of Zion [06726], and the LORD [03068] will discover [06168] their secret parts [06596].
¹⁸ In that day [03117] the Lord [0136] will take away [05493] the bravery [08597] of their tinkling ornaments [05914] about their feet, and their cauls [07636], and their round tires like the moon [07720],
¹⁹ The chains [05188], and the bracelets [08285], and the mufflers [07479],
²⁰ The bonnets [06287], and the ornaments of the legs [06807], and the headbands [07196], and the tablets [05315] [01004], and the earrings [03908],
²¹ The rings [02885], and nose [0639] jewels [05141],
²² The changeable suits of apparel [04254], and the mantles [04595], and the wimples [04304], and the crisping pins [02754],
²³ The glasses [01549], and the fine linen [05466], and the hoods [06797], and the vails [07289].

¹⁶ Wash [07364] you, make you clean [02135]; put away [05493] the evil [07455] of your doings [04611] from before [05048] mine eyes [05869]; cease [02308] to do evil [07489];

⁵ And the people [05971] shall be oppressed [05065], every one [0376] by another [0376], and every one [0376] by his neighbour [07453]: the child [05288] shall behave himself proudly [07292] against the ancient [02205], and the base [07034] against the honourable [03513].

²⁷ Behold, the name [08034] of the LORD [03068] cometh [0935] from far [04801], burning [01197] with his anger [0639], and the burden [04858] thereof is heavy [03514]: his lips [08193] are full [04390] of indignation [02195], and his tongue [03956] as a devouring [0398] fire [0784]:
²⁸ And his breath [07307], as an overflowing [07857] stream [05158], shall reach to the midst [02673] of the neck [06677], to sift [05130] the nations [01471] with the sieve [05299] of vanity [07723]: and there shall be a bridle [07448] in the jaws [03895] of the people [05971], causing them to err [08582].

¹² For it is a fire [0784] that consumeth [0398] to destruction [011], and would root out [08327] all mine increase [08393].

⁹ And, behold, here cometh [0935] a chariot [07393] of men [0376], with a couple [06776] of horsemen [06571]. And he answered [06030] and said [0559], Babylon [0894] is fallen [05307], is fallen [05307]; and all the graven images [06456] of her gods [0430] he hath broken [07665] unto the ground [0776].

¹³ The princes [08269] of Zoan [06814] are become fools [02973], the princes [08269] of Noph [05297] are deceived [05377]; they have also seduced [08582] Egypt [04714], even they that are the stay [06438] of the tribes [07626] thereof.

⁶ If thy brother [0251], the son [01121] of thy mother [0517], or thy son [01121], or thy daughter [01323], or the wife [0802] of thy bosom [02436], or thy friend [07453], which is as thine own soul [05315], entice [05496] thee secretly [05643], saying [0559], Let us go [03212] and serve [05647] other [0312] gods [0430], which thou hast not known [03045], thou, nor thy fathers [01];

¹³ But yet in it shall be a tenth [06224], and it shall return [07725], and shall be eaten [01197]: as a teil tree [0424], and as an oak [0437], whose substance [04678] is in them, when they cast [07995] their leaves: so the holy [06944] seed [02233] shall be the substance [04678] thereof.

⁶ He made [06213] also ten [06235] lavers [03595], and put [05414] five [02568] on the right hand [03225], and five [02568] on the left [08040], to wash [07364] in them: such things as they offered [04639] for the burnt offering [05930] they washed [01740] in them; but the sea [03220] was for the priests [03548] to wash in [07364].

¹² Wherefore it shall come to pass, that when the Lord [0136] hath performed [01214] his whole work [04639] upon mount [02022] Zion [06726] and on Jerusalem [03389], I will punish [06485] the fruit [06529] of the stout [01433] heart [03824] of the king [04428] of Assyria [0804], and the glory [08597] of his high [07312] looks [05869].

¹¹ Then said [0559] I, Lord [0136], how long? And he answered [0559], Until the cities [05892] be wasted [07582] without inhabitant [03427], and the houses [01004] without man [0120], and the land [0127] be utterly [08077] desolate [07582],

¹³ When thus it shall be in the midst [07130] of the land [0776] among [08432] the people [05971], there shall be as the shaking [05363] of an olive tree [02132], and as the gleaning grapes [05955] when the vintage [01210] is done [03615].

³ And he shall sit [03427] as a refiner [06884] and purifier [02891] of silver [03701]: and he shall purify [02891] the sons [01121] of Levi [03878], and purge [02212] them as gold [02091] and silver [03701], that they may offer [05066] unto the LORD [03068] an offering [04503] in righteousness [06666].

¹⁸ Son [01121] of man [0120], the house [01004] of Israel [03478] is to me become dross [05509]: all they are brass [05178], and tin [0913], and iron [01270], and lead [05777], in the midst [08432] of the furnace [03564]; they are even the dross [05509] of silver [03701].
¹⁹ Therefore thus saith [0559] the Lord [0136] GOD [03069]; Because ye are all become dross [05509], behold, therefore I will gather [06908] you into the midst [08432] of Jerusalem [03389].
²⁰ As they gather [06910] silver [03701], and brass [05178], and iron [01270], and lead [05777], and tin [0913], into the midst [08432] of the furnace [03564], to blow [05301] the fire [0784] upon it, to melt [05413] it; so will I gather [06908] you in mine anger [0639] and in my fury [02534], and I will leave [03240] you there, and melt [05413] you.
²¹ Yea, I will gather [03664] you, and blow [05301] upon you in the fire [0784] of my wrath [05678], and ye shall be melted [05413] in the midst [08432] thereof.
²² As silver [03701] is melted [02046] in the midst [08432] of the furnace [03564], so shall ye be melted [05413] in the midst [08432] thereof; and ye shall know [03045] that I the LORD [03068] have poured out [08210] my fury [02534] upon you.