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Selected Verse: Isaiah 32:2 - Strong Concordance

Verse	Translation	Text
Isa 32:2	Strong Concordance	And a man [0376] shall be as an hiding place [04224] from the wind [07307], and a covert [05643] from the tempest [02230]; as rivers [06388] of water [04325] in a dry place [06724], as the shadow [06738] of a great [03515] rock [05553] in a weary [05889] land [0776].
	King James	And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
a man--rather, the man Christ [LOWTH]; it is as "the Son of man" He is to reign, as it was as Son of man He suffered (Mat 26:64; Joh 5:27; Joh 19:5). Not as MAURER explains, "every one of the princes shall be," &c. rivers--as refreshing as water and the cool shade are to the heated traveller (Isa 35:6-7; Isa 41:18).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

a man--rather, the man Christ [LOWTH]; it is as "the Son of man" He is to reign, as it was as Son of man He suffered (Mat 26:64; Joh 5:27; Joh 19:5). Not as MAURER explains, "every one of the princes shall be," &c.

rivers--as refreshing as water and the cool shade are to the heated traveller (Isa 35:6-7; Isa 41:18).

Notes on the Bible, by Albert Barnes, [1834]
And a man - That is, evidently, the man referred to in the previous verse, to wit, Hezekiah. Shall be as an hiding-place from the wind - A place where one may take refuge from a violent wind and tempest (see the note at Isa 25:4). A covert - A place of shelter and security. Wind and tempest are emblematic of calamity and oppression; and the sense is, that Hezekiah would be the protector of his people, and would save them from the calamities to which they had been subjected in former reigns. As rivers of water - This figure is often used in Isaiah (see Isa 35:6-7; and the notes at Isa 41:18). It means that the blessings of such a reign would be as grateful and refreshing as gushing fountains and running streams were to a thirsty traveler. Here it refers to the benefits that would be conferred by the reign of Hezekiah - a reign which, compared with that of his father, would be like a refreshing fountain to a weary pilgrim in a pathless desert. As the shadow of a great rock - In a burning desert of sand nothing is more grateful than the cooling shade of a far-projecting rock. It not only excludes the rays of the sun, but it has itself a refreshing coolness that is most grateful to a weary traveler. The same figure is often used by the classic writers (see Virgil, "Georg." iii, 145; Hesiod, ii. 106). In a weary land - A land where there is fatigue and weariness. Probably here it is used to denote a land destitute of trees, and groves, and pleasant abodes; a land where one expects weariness and fatigue without any refreshment and shelter. The following description from Campbell's "Travels in Africa" will explain this: 'Well does the traveler remember a day in the wilds of Africa, where the country was chiefly covered with burning sand; when, scorched with the powerful rays of an almost vertical sun, the thermometer in the shade standing at 100 degrees (Fahrenheit). He remembers long looking hither and thither for something that would afford protection from the almost insupportable heat, and where the least motion of air felt like a flame coming against the face. At length he espied a huge loose rock leaning against the front of a small cliff which faced the sun. At once he fled for refuge underneath its inviting shade. The coolness emitted from this rocky canopy he found exquisitely exhilarating. The wild beasts of the deserts were all fled to their dens, and the feathered songsters were all roosting among the thickest foliage they could find of the evergreen trees. The whole creation around seemed to groan, as if their vigor had been entirely exhausted. A small river was providentially at hand, to the side of which, after a while, he ventured, and sipped a little of its cooling water, which tasted better than the best Burgundy, or the finest old hock in the world. During all this enjoyment, the above apropos text was the interesting subject of the traveler's meditation; though the allusion as a figure, must fall infinitely short of that which is meant to be prefigured by it.' (The whole of this passage is capable of beautiful application to the Messiah and his times; while the language of the second verse cannot be supposed descriptive of any "creature;" it is so associated in our minds with the character and functions of the Divine Redeemer, that we cannot easily acquiesce in any meaner application. 'To interpret the sublime imagery of this verse Isa 32:2 in application to a mere human being, would be quite repugnant to the spirit of the sacred writers, by whom Yahweh alone is represented as the source of protection and refreshment to his people, and all trust in creatures solemnly interdicted' (Henderson). Doubtless, if Hezekiah be at all intended, it is in a typical or inferior sense only. A greater than Hezekiah is here; the language and figures used are precisely such as are elsewhere by the prophet applied to Yahweh Isa 4:6; Isa 25:4; while the particulars characteristic of the times predicted, are just such as elsewhere he connects with gospel times (compare Isa 29:18; Isa 35:5). The things predicted, according to this view, are a righteous administration under Messiah the prince Isa 32:1; protection and refreshment to his subjects; protection from the wrath of God and the temptations of Satan, and the rage of the world; refreshment by the consolutions and graces of his Spirit, which are as rivers of water in this dry land' Isa 32:2; a desire for knowledge and such facility in the acquisition of it, that even persons ordinarily supposed disqualified should both clearly understand, and easily and accurately express the truth Isa 32:3-4; a just appreciation of character and estimation of people in accordance therewith Isa 32:5; and, finally, the prevalence of a loving, liberal spirit, setting itself to devise and execute plans of benevolence on a scale hitherto unprecedented Isa 32:8; Psa 110:3; Act 2:44-45; Co2 8:1, Co2 8:4; Co2 9:2)

Notes on the Bible, by Albert Barnes, [1834]

And a man - That is, evidently, the man referred to in the previous verse, to wit, Hezekiah.

Shall be as an hiding-place from the wind - A place where one may take refuge from a violent wind and tempest (see the note at Isa 25:4).

A covert - A place of shelter and security. Wind and tempest are emblematic of calamity and oppression; and the sense is, that Hezekiah would be the protector of his people, and would save them from the calamities to which they had been subjected in former reigns.

As rivers of water - This figure is often used in Isaiah (see Isa 35:6-7; and the notes at Isa 41:18). It means that the blessings of such a reign would be as grateful and refreshing as gushing fountains and running streams were to a thirsty traveler. Here it refers to the benefits that would be conferred by the reign of Hezekiah - a reign which, compared with that of his father, would be like a refreshing fountain to a weary pilgrim in a pathless desert.

As the shadow of a great rock - In a burning desert of sand nothing is more grateful than the cooling shade of a far-projecting rock. It not only excludes the rays of the sun, but it has itself a refreshing coolness that is most grateful to a weary traveler. The same figure is often used by the classic writers (see Virgil, "Georg." iii, 145; Hesiod, ii. 106).

In a weary land - A land where there is fatigue and weariness. Probably here it is used to denote a land destitute of trees, and groves, and pleasant abodes; a land where one expects weariness and fatigue without any refreshment and shelter. The following description from Campbell's "Travels in Africa" will explain this: 'Well does the traveler remember a day in the wilds of Africa, where the country was chiefly covered with burning sand; when, scorched with the powerful rays of an almost vertical sun, the thermometer in the shade standing at 100 degrees (Fahrenheit). He remembers long looking hither and thither for something that would afford protection from the almost insupportable heat, and where the least motion of air felt like a flame coming against the face. At length he espied a huge loose rock leaning against the front of a small cliff which faced the sun. At once he fled for refuge underneath its inviting shade. The coolness emitted from this rocky canopy he found exquisitely exhilarating. The wild beasts of the deserts were all fled to their dens, and the feathered songsters were all roosting among the thickest foliage they could find of the evergreen trees. The whole creation around seemed to groan, as if their vigor had been entirely exhausted. A small river was providentially at hand, to the side of which, after a while, he ventured, and sipped a little of its cooling water, which tasted better than the best Burgundy, or the finest old hock in the world. During all this enjoyment, the above apropos text was the interesting subject of the traveler's meditation; though the allusion as a figure, must fall infinitely short of that which is meant to be prefigured by it.'

(The whole of this passage is capable of beautiful application to the Messiah and his times; while the language of the second verse cannot be supposed descriptive of any "creature;" it is so associated in our minds with the character and functions of the Divine Redeemer, that we cannot easily acquiesce in any meaner application. 'To interpret the sublime imagery of this verse Isa 32:2 in application to a mere human being, would be quite repugnant to the spirit of the sacred writers, by whom Yahweh alone is represented as the source of protection and refreshment to his people, and all trust in creatures solemnly interdicted' (Henderson). Doubtless, if Hezekiah be at all intended, it is in a typical or inferior sense only. A greater than Hezekiah is here; the language and figures used are precisely such as are elsewhere by the prophet applied to Yahweh Isa 4:6; Isa 25:4; while the particulars characteristic of the times predicted, are just such as elsewhere he connects with gospel times (compare Isa 29:18; Isa 35:5). The things predicted, according to this view, are a righteous administration under Messiah the prince Isa 32:1; protection and refreshment to his subjects; protection from the wrath of God and the temptations of Satan, and the rage of the world; refreshment by the consolutions and graces of his Spirit, which are as rivers of water in this dry land' Isa 32:2; a desire for knowledge and such facility in the acquisition of it, that even persons ordinarily supposed disqualified should both clearly understand, and easily and accurately express the truth Isa 32:3-4; a just appreciation of character and estimation of people in accordance therewith Isa 32:5; and, finally, the prevalence of a loving, liberal spirit, setting itself to devise and execute plans of benevolence on a scale hitherto unprecedented Isa 32:8; Psa 110:3; Act 2:44-45; Co2 8:1, Co2 8:4; Co2 9:2)

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
A man - Each of his princes. A hiding place - Unto the people under their government. The wind - From the rage and violence of evil men. As rivers - No less refreshing. As the shadow - In a dry and scorched country, which is called weary, because it makes travellers weary; as death is called pale in other authors, because it makes mens faces pale.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
As the shadow of a great rock - The shadow of a great projecting rock is the most refreshing that is possible in a hot country, not only as most perfectly excluding the rays of the sun, but also as having in itself a natural coolness, which it reflects and communicates to every thing about it. Speluncaeque tegant, et saxea procubet umbra. Virg. Georg. 3:145. "Let the cool cave and shady rock protect them." Επει κεφαλην και γουνατα Σειριος αζει, Αυαλεος δε τε χρως απο καυματος· αλλα τοτ' ηδη Ειη πετραιη τε σκιν, και Βιβλινος οινος. Hesiod. 2:206. "When Sirius rages, and thine aching head, Parched skin, and feeble knees refreshment need; Then to the rock's projected shade retire, With Biblin wine recruit thy wasted powers."

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¹⁸ I will open [06605] rivers [05104] in high places [08205], and fountains [04599] in the midst [08432] of the valleys [01237]: I will make [07760] the wilderness [04057] a pool [098] of water [04325], and the dry [06723] land [0776] springs [04161] of water [04325].

⁶ Then shall the lame [06455] man leap [01801] as an hart [0354], and the tongue [03956] of the dumb [0483] sing [07442]: for in the wilderness [04057] shall waters [04325] break out [01234], and streams [05158] in the desert [06160].
⁷ And the parched ground [08273] shall become a pool [098], and the thirsty land [06774] springs [04002] of water [04325]: in the habitation [05116] of dragons [08577], where each lay [07258], shall be grass [02682] with reeds [07070] and rushes [01573].

⁵ Then [3767] came [1831] Jesus [2424] forth [1854], wearing [5409] the crown [4735] of thorns [174], and [2532] the purple [4210] robe [2440]. And [2532] Pilate saith [3004] unto them [846], Behold [2396] the man [444]!

²⁷ And [2532] hath given [1325] him [846] authority [1849] to execute [4160] judgment [2920] also [2532], because [3754] he is [2076] the Son [5207] of man [444].

⁶⁴ Jesus [2424] saith [3004] unto him [846], Thou [4771] hast said [2036]: nevertheless [4133] I say [3004] unto you [5213], Hereafter [737] [575] shall ye see [3700] the Son [5207] of man [444] sitting [2521] on [1537] the right hand [1188] of power [1411], and [2532] coming [2064] in [1909] the clouds [3507] of heaven [3772].

² For [1063] I know [1492] the forwardness of [4288] your [5216] mind [4288], for which [3739] I boast [2744] of [5228] you [5216] to them of Macedonia [3110], that [3754] Achaia [882] was ready [3903] a year [4070] ago [575]; and [2532] your [5216] zeal [2205] [1537] hath provoked [2042] very many [4119].

⁴ Praying [1189] us [2257] with [3326] much [4183] intreaty [3874] that we [2248] would receive [1209] the gift [5485], and [2532] take upon us the fellowship [2842] of the ministering [1248] to [1519] the saints [40].

¹ Moreover [1161], brethren [80], we do [1107] you [5213] to wit [1107] of the grace [5485] of God [2316] bestowed [1325] on [1722] the churches [1577] of Macedonia [3109];

⁴⁴ And [1161] all [3956] that believed [4100] were [2258] together [1909] [846], and [2532] had [2192] all things [537] common [2839];
⁴⁵ And [2532] sold [4097] their possessions [2933] and [2532] goods [5223], and [2532] parted [1266] them [846] to all [3956] men, as [2530] every man [5100] had [302] [2192] need [5532].

³ Thy people [05971] shall be willing [05071] in the day [03117] of thy power [02428], in the beauties [01926] of holiness [06944] from the womb [07358] of the morning [04891]: thou hast the dew [02919] of thy youth [03208].

⁸ But the liberal [05081] deviseth [03289] liberal things [05081]; and by liberal things [05081] shall he stand [06965].

⁵ The vile person [05036] shall be no more called [07121] liberal [05081], nor the churl [03596] said [0559] to be bountiful [07771].

³ And the eyes [05869] of them that see [07200] shall not be dim [08159], and the ears [0241] of them that hear [08085] shall hearken [07181].
⁴ The heart [03824] also of the rash [04116] shall understand [0995] knowledge [01847], and the tongue [03956] of the stammerers [05926] shall be ready [04116] to speak [01696] plainly [06703].

² And a man [0376] shall be as an hiding place [04224] from the wind [07307], and a covert [05643] from the tempest [02230]; as rivers [06388] of water [04325] in a dry place [06724], as the shadow [06738] of a great [03515] rock [05553] in a weary [05889] land [0776].

¹ Behold, a king [04428] shall reign [04427] in righteousness [06664], and princes [08269] shall rule [08323] in judgment [04941].

⁵ Then the eyes [05869] of the blind [05787] shall be opened [06491], and the ears [0241] of the deaf [02795] shall be unstopped [06605].

¹⁸ And in that day [03117] shall the deaf [02795] hear [08085] the words [01697] of the book [05612], and the eyes [05869] of the blind [05787] shall see [07200] out of obscurity [0652], and out of darkness [02822].

⁴ For thou hast been a strength [04581] to the poor [01800], a strength [04581] to the needy [034] in his distress [06862], a refuge [04268] from the storm [02230], a shadow [06738] from the heat [02721], when the blast [07307] of the terrible ones [06184] is as a storm [02230] against the wall [07023].

⁶ And there shall be a tabernacle [05521] for a shadow [06738] in the daytime [03119] from the heat [02721], and for a place of refuge [04268], and for a covert [04563] from storm [02230] and from rain [04306].